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Nghê
Nghê (chữ Hán: 猊) is a mythical animal in Vietnamese culture, a combination of qilin, kỳ lân (or lion) and dog, often used as a mascot in front of Vietnamese communal temple, communal temples, temples, pagodas, shrines in Vietnam. In the countryside of North Vietnam, in front of the village gate there is always a big stone Nghê to protect the whole village, in front of the communal temple gate there is a stone Nghê, and in front of each house there is usually a small stone dog sitting in front of the guard. To keep it for the homeowner, in the southern countryside in front of the house, the guide often places a statue of a dog ceramic. Origin Nghê is the localized mascot of the Qilin, Kỳ Lân created by the Vietnamese, different from the unicorn or the lion. Nghe is the incarnation of a dog, raised to the same level Four Holy Beasts (Long, Lân, Quy, and Phụng) and different from the Chinese guardian lion. Nghê is the indigenous Mascot of the Vietnamese people. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nghê Cổ Đuôi Xoè, Làng Gốm Sứ Thanh Hải,Việt Nam
Nghê (chữ Hán: 猊) is a mythical animal in Vietnamese culture, a combination of qilin, kỳ lân (or lion) and dog, often used as a mascot in front of Vietnamese communal temple, communal temples, temples, pagodas, shrines in Vietnam. In the countryside of North Vietnam, in front of the village gate there is always a big stone Nghê to protect the whole village, in front of the communal temple gate there is a stone Nghê, and in front of each house there is usually a small stone dog sitting in front of the guard. To keep it for the homeowner, in the southern countryside in front of the house, the guide often places a statue of a dog ceramic. Origin Nghê is the localized mascot of the Qilin, Kỳ Lân created by the Vietnamese, different from the unicorn or the lion. Nghe is the incarnation of a dog, raised to the same level Four Holy Beasts (Long, Lân, Quy, and Phụng) and different from the Chinese guardian lion. Nghê is the indigenous Mascot of the Vietnamese people. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nghê đại Cổ, Làng Gốm Sứ Thanh Hải
Nghê (chữ Hán: 猊) is a mythical animal in Vietnamese culture, a combination of kỳ lân (or lion) and dog, often used as a mascot in front of communal temples, temples, pagodas, shrines in Vietnam. In the countryside of North Vietnam, in front of the village gate there is always a big stone Nghê to protect the whole village, in front of the communal temple gate there is a stone Nghê, and in front of each house there is usually a small stone dog sitting in front of the guard. To keep it for the homeowner, in the southern countryside in front of the house, the guide often places a statue of a dog ceramic. Origin Nghê is the localized mascot of the Kỳ Lân created by the Vietnamese, different from the unicorn or the lion. Nghe is the incarnation of a dog, raised to the same level Four Holy Beasts (Long, Lân, Quy, and Phụng) and different from the Chinese guardian lion. Nghê is the indigenous Mascot of the Vietnamese people. Is a spiritual guardian animal, agains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Guardian Lions
Chinese guardian lions, or imperial guardian lions, are a traditional Chinese architectural ornament, but the origins lie deep in much older Indian Buddhist traditions. Typically made of stone, they are also known as stone lions or shishi (). They are known in colloquial English as lion dogs or foo dogs / fu dogs. The concept, which originated and became popular in Chinese Buddhism, features a pair of highly stylized lions—often one male with a ball which represents the material elements and one female with a cub—which represents the element of spirit, were thought to protect the building from harmful spiritual influences and harmful people that might be a threat. Used in imperial Chinese palaces and tombs, the lions subsequently spread to other parts of Asia including Japan (see komainu), Korea, Philippines, Tibet, Thailand, Myanmar, Vietnam, Sri Lanka, Nepal, Cambodia, Laos, and Malaysia. Description Statues of guardian lions have traditionally stood in front of Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nio (Buddhism)
are two wrathful and muscular guardians of the Gautama Buddha, Buddha standing today at the entrance of many Buddhist temples in East Asian Buddhism in the form of frightening wrestler-like statues. They are dharmapala manifestations of the bodhisattva Vajrapāṇi, the oldest and most powerful of the Mahayana Buddhist pantheon (gods), pantheon. According to scriptures like the Pāli Canon as well as the ''Ambaṭṭha Sutta'', they travelled with Gautama Buddha to protect him. Within the ahimsa, generally pacifist tradition of Buddhism, stories of dharmapalas justified the use of physical force to protect cherished values and beliefs against evil. They are also seen as a manifestation of Mahasthamaprapta, the bodhisattva of power that flanks Amitābha in Pure Land Buddhism and as Vajrasattva in Tibetan Buddhism. Manifestations Symbolic meaning They are usually portrayed as a pair of figures that stand guarding temple entrance gates usually called ''Shanmen, Shānmén'' (山 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitsune
In Japanese folklore, , are foxes that possess paranormal abilities that increase as they get older and wiser. According to ''yōkai'' folklore, all foxes have the ability to shapeshift into human form. While some folktales speak of employing this ability to trick others—as foxes in folklore often do—other stories portray them as faithful guardians, friends, and lovers. Foxes and humans lived close together in ancient Japan; this companionship gave rise to legends about the creatures. have become closely associated with Inari, a Shinto or spirit, and serve as its messengers. This role has reinforced the fox's supernatural significance. The more tails a has—they may have as many as nine—the older, wiser, and more powerful it is. Because of their potential power and influence, some people make sacrifices to them as to a deity. Conversely foxes were often seen as " witch animals", especially during the Edo period (1603–1867), and were thought of as goblins who could ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinthe
''Chinthe'' ( my, ခြင်္သေ့ (); mnw, ဇာဒိသိုၚ် (); shn, သၢင်ႇသီႈ ()) is the Burmese word for 'lion'. The leograph of ''Chinthe'' is a highly stylized lion commonly depicted in Burmese iconography and architecture, especially as a pair of guardians flanking the entrances of Buddhist pagodas and ''kyaung'' (or Buddhist monasteries). Natural lion In contrast to popular foreign beliefs, the ''Chinthe'' is not a mythical creature but instead an entirely natural lion, although often associated with Buddho-Burmese myths. The Burmese leograph is related to other stylized lions in the Asian region, including the ''sing'' (สิงห์) of Thailand, Cambodia, Laos, and the ''simha'' (සිංහ) of Sri Lanka, where it is featured prominently on the Sri Lankan rupee. It is also related to East Asian leographs, such as the guardian lions of China, ''komainu'' of Japan, ''shisa'' of Okinawa and Snow Lion of Tibet. Origins The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Komainu
, often called lion-dogs in English, are statue pairs of lion-like creatures either guarding the entrance or the ''honden'', or inner shrine of many Japanese Shinto shrines or kept inside the inner shrine itself, where they are not visible to the public. The first type, born during the Edo period, is called , the second and much older type . They can sometimes be found also at Buddhist temples, nobility residences or even private homes. Symbolic meaning Meant to ward off evil spirits, modern ''komainu'' statues usually are almost identical, but one has the mouth open, the other closed (however, exceptions exist, where both ''komainu'' have their mouth either open or closed.Shogakukan Encyclopedia, ''Komainu''). The two forms are called and or referred to collectively as ''a-un''.Iwanami Japanese dictionary, 6th Edition (2008), DVD version This is a very common characteristic in religious statue pairs at both temples and shrines. The pattern is Buddhist in origin (see the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nguyễn Dynasty
The Nguyễn dynasty (chữ Nôm: 茹阮, vi, Nhà Nguyễn; chữ Hán: 阮朝, vi, Nguyễn triều) was the last Vietnamese dynasty, which ruled the unified Vietnamese state largely independently from 1802 to 1883. During its existence, the empire expanded into modern-day southern Vietnam, Cambodia, and Laos through a continuation of the centuries-long Nam tiến and Siamese–Vietnamese wars. After 1883, the Nguyễn emperors ruled nominally as heads of state of the French protectorates of Annam and Tonkin until the final months of WWII; they later nominally ruled over the Empire of Vietnam until the August Revolution. The House of Nguyễn Phúc, Nguyễn Phúc family established feudal rule over large amounts of territory as the Nguyễn lords by the 16th century before defeating the Tây Sơn dynasty and establishing their own imperial rule in the 19th century. The dynastic rule began with Gia Long ascending the throne in 1802, after ending the previous Tây Sơn d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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