New Testament Household Codes
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New Testament Household Codes
The New Testament Household Codes (in German nicknamed ''Haustafeln''), also known as New Testament Domestic Codes, consist of instructions in New Testament writings associated with the apostles Paul and Peter to pairs of Christian people within the structure of a typical Roman household. The main foci of the Household Codes are upon husband/wife, parent (father)/child, and master/slave relationships. The Codes apparently were developed to urge the new first century Christians to comply with the non-negotiable requirements of Roman Patria Potestas law, and to meet the needs for order within the fledgling churches.Stagg, Evelyn and Frank Stagg. ''Woman in the World of Jesus''. Westminster Press, 1978. The two main texts that address these relationships and duties are Ephesians and Colossians . An underlying Household Code is also reflected in 1 Timothy 2:1ff., 8ff.; 3:1ff., 8ff.; 5:17ff.; 6:1f.; and . Historically, proof texts from the New Testament Household Codes—fr ...
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Ephesus
Ephesus (; grc-gre, Ἔφεσος, Éphesos; tr, Efes; may ultimately derive from hit, 𒀀𒉺𒊭, Apaša) was a city in ancient Greece on the coast of Ionia, southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attica, Attic and Ionians, Ionian Greek colonists. During the Classical Greece, Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC. The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators. Ephesus was recipient city of one of the Pauline epistles; one of the seven churches of Asia addressed in the Book of Revelation; the Gospel of John may have b ...
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Martin Dibelius
Martin Franz Dibelius (September 14, 1883 – November 11, 1947) was a German academic theologian and New Testament professor at the University of Heidelberg. Dibelius was born in Dresden, Germany, in 1883. Along with Rudolf Bultmann he helped define a period in research about the historical Jesus characterized by skepticism toward the possibility of describing Jesus with historical certainty. In this capacity he is often regarded as an early pioneer of New Testament form criticism, a highly analytical review of literary forms within the New Testament. After studying at multiple universities, he eventually ended up as a teacher of New Testament exegesis and criticism at Heidelberg University. He is well known for portraying Jesus' Sermon on the Mount as reflecting ideals that are impossible to live up to in what he considered a fallen world. He died in Heidelberg Heidelberg (; Palatine German language, Palatine German: ''Heidlberg'') is a city in the States of Germany, ...
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Interpretation (journal)
''Interpretation'' is a quarterly peer-reviewed academic journal that covers the field of biblical studies. The editor-in-chief is Samuel L. Adams (Union Presbyterian Seminary). It was established in 1947 and is published by Sage Publications. Abstracting and indexing The journal is abstracted and indexed in: * Children's Book Review Index * Guide to Social Science & Religion in Periodical Literature * International Review of Biblical Studies * New Testament Abstracts The Boston College School of Theology and Ministry (STM) is a Jesuit school of graduate theology at Boston College. It is an ecclesiastical faculty of theology that trains men and women, both lay and religious, for scholarship and service, especi ... External links * Biblical studies journals Publications established in 1947 Quarterly journals English-language journals SAGE Publishing academic journals Hermeneutics {{bible-journal-stub ...
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Christianization
Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe. Historically, there are four stages of Christianization beginning with individual conversion, followed by the translation of Christian texts into local vernacular language, establishing education and building schools, and finally, social reform that sometimes emerged naturally and sometimes included politics, government, coercion and even force through colonialism. The first countries to make Christianity their state religion were Armenia, Georgia, Ethiopia and Eritrea. In the fourth to fifth centuries, multiple tribes of Germanic barbarians converted to either Arian or orthodox Christianity. The Frankish empire begins during this same per ...
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