Nemain
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Nemain
In Irish mythology, Neman or Nemain (modern spelling: Neamhan, Neamhain) is the spirit-woman or goddess who personifies the frenzied havoc of war. In the ancient texts where The Morrígan appears as a trio of goddesses — the three sisters who make up the ''Morrígna'' — one of these sisters is sometimes known as Nemain. Representation in literature In the grand Irish epic of the Tain Bo Cuailnge, Neman confounds armies, so that friendly bands fall in mutual slaughter. When the forces of Queen Medb arrive at Magh-Tregham, in the present county of Longford, on the way to Cuailnge, Nemain appears amongst them: “Then the Neman attacked them, and that was not the most comfortable night with them, from the uproar of the giant Dubtach through his sleep. The bands were immediately startled, and the army confounded, until Medb went to check the confusion.” Lebor na hUidhre, fol. 46, b1. And in another passage, in the episode called "Breslech Maighe Muirthemhne,” where a ...
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The Morrígan
The Morrígan or Mórrígan, also known as Morrígu, is a figure from Irish mythology. The name is Mór-Ríoghain in Modern Irish, and it has been translated as "great queen" or "phantom queen". The Morrígan is mainly associated with war and fate, especially with foretelling doom, death, or victory in battle. In this role she often appears as a crow, the '' badb''. She incites warriors to battle and can help bring about victory over their enemies. The Morrígan encourages warriors to do brave deeds, strikes fear into their enemies, and is portrayed washing the bloodstained clothes of those fated to die. She is most frequently seen as a goddess of battle and war and has also been seen as a manifestation of the earth- and sovereignty-goddess,Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1622 chiefly representing the goddess's role as guardian of the territory and its people. The Morrígan is often described as a trio of individuals, all sisters ...
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Neit
In Irish mythology Neit (Néit, Nét, Neith) was a god of war. He was the husband of Nemain and/or Fea, and sometimes of Badb. Also grandfather of Balor, he was killed at the legendary Second Battle of Moytura. Etymology The name probably derives from the proto-Celtic *''nei-t-'' meaning fighting or passion. A similarly named deity appears on two Celtiberian inscriptions, as a Romanized '' Mars Neto'' and as ''Neito''. Legacy Neit is described as the uncle of the Dagda, who gave him ''Ailech Neit'' (Neit's Stonehouse), which is elsewhere described as the grave of Aed, son of the Dagda. ''Ailech Imchell,'' described as the "bright home of horses" and an envied stronghold, is another place where Aed is said to be buried and which is said to be in the "precinct where dwelt Nemain and Neit." Neit is described as "dangerous" and "son of Indui, king of the north country, lord of horse breeding peoples." Neit's sons include Delbáeth, the father of Elatha and Esarg, the father of ...
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Celtic Goddesses
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion, each linked to aspects of life and the natural world. By a process of syncretism, after the Roman conquest of Celtic areas, these became associated with their Roman equivalents, and their worship continued until Christianization. Pre-Roman Celtic art produced few images of deities, and these are hard to identify, lacking inscriptions, but in the post-conquest period many more images were made, some with inscriptions naming the deity. Most of the specific information we have therefore comes from Latin writers and the archaeology of the post-conquest period. More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, ...
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Elcmar
In Irish mythology, Elcmar or Ecmar (modern spelling: Ealcmhar) is the husband of Boann and belongs to the divine Tuatha Dé Danann. It has been suggested that he is Nuada under another name, and he is sometimes confused with Nechtan, Boann's usual husband. At first glance he appears to be associated with horses but there is also a school of thought that says his name means The Evil One. In the Dindsenchas, he is called "lord of horses" and is described as a judge. Elcmar is described as having a fork of white hazel, a gold brooch, and a cloak. Chief steward According to the Yellow Book of Lecan, Elcmar served as chief steward for Dagda, one of the most important and powerful of the Danann. His wife was Boann, goddess of the River Boyne, who developed a great passion for the Dagda. To consummate this union, Dagda sent Elcmar to High King Bres on an errand around the time of Imbolc. Boann, like her Greek counterpart Alcmene, got pregnant. To protect the sensibilities of his ste ...
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Proto-Indo-European Root
The root (linguistics), roots of the reconstructed Proto-Indo-European language (PIE) are basic parts of words that carry a lexical (semiotics), lexical meaning, so-called morphemes. PIE roots usually have verbal meaning like "to eat" or "to run". Roots never occurred alone in the language. Complete inflected verbs, nouns, and adjectives were formed by adding further morphemes to a root and potentially changing the root's vowel in a process called ablaut. A root consists of a central vowel that is preceded and followed by at least one consonant each. A number of rules have been determined that specify which consonants can occur together, and in which order. The modern understanding of these rules is that the consonants with the highest Sonority hierarchy, sonority (') are nearest to the vowel, and the ones with the lowest sonority such as plosives are furthest away. There are some exceptions to these rules such as thorn clusters. Sometimes new roots were created in PIE or its ea ...
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Bean Nighe
The (Scottish Gaelic for 'washerwoman' or 'laundress'; ) is a female spirit in Scottish folklore, regarded as an omen of death and a messenger from the Otherworld. She is a type of ( ga, bean sídhe, anglicized as "banshee") that haunts desolate streams and washes the clothing of those about to die. is the French word under which these "night washerwomen" are perhaps best known. She is also called , 'the little washer', , 'little washer of the ford', or , 'little washer of the sorrow'. Legends The , also known as the Washing Woman or Washer at the Ford, is seen in lonely places beside a stream or pool, washing the blood from the linen and grave-clothes of those who are about to die. Her characteristics vary depending on the locality, and differing traditions ascribe to her the powers of imparting knowledge or the granting of wishes if she is approached with caution. It is said that (the plural of ) are the spirits of women who died giving birth and are doomed to perform thei ...
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Proto-Celtic
Proto-Celtic, or Common Celtic, is the ancestral proto-language of all known Celtic languages, and a descendant of Proto-Indo-European. It is not attested in writing but has been partly Linguistic reconstruction, reconstructed through the comparative method. Proto-Celtic is generally thought to have been spoken between 1300 and 800 BC, after which it began to split into different languages. Proto-Celtic is often associated with the Urnfield culture and particularly with the Hallstatt culture. Celtic languages share common features with Italic languages that are not found in other branches of Indo-European, suggesting the possibility of an earlier Italo-Celtic linguistic unity. Proto-Celtic is currently being reconstructed through the comparative method by relying on later Celtic languages. Though Continental Celtic presents much substantiation for Proto-Celtic phonology, and some for its morphology (linguistics), morphology, recorded material is too scanty to allow a secure rec ...
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Theonym
A theonym (from Greek ''theos'' (Θεός), "god"'','' attached to ''onoma'' (ὄνομα), "name") is the proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics (the study of the etymology, history, and use of proper names.); it helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages, and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * Ono ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ...
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Genitive
In grammar, the genitive case (abbreviated ) is the grammatical case that marks a word, usually a noun, as modifying another word, also usually a noun—thus indicating an attributive relationship of one noun to the other noun. A genitive can also serve purposes indicating other relationships. For example, some verbs may feature arguments in the genitive case; and the genitive case may also have adverbial uses (see adverbial genitive). Genitive construction includes the genitive case, but is a broader category. Placing a modifying noun in the genitive case is one way of indicating that it is related to a head noun, in a genitive construction. However, there are other ways to indicate a genitive construction. For example, many Afroasiatic languages place the head noun (rather than the modifying noun) in the construct state. Possessive grammatical constructions, including the possessive case, may be regarded as a subset of genitive construction. For example, the genitive construc ...
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Ogma
OGMA – Indústria Aeronáutica de Portugal S.A. is a Portuguese aerospace company focused on aircraft maintenance and manufacturing. History OGMA was founded as part of the reorganisation of the Portuguese Army's Aeronautic Service on June 29, 1918, under the name Parque de Material Aeronáutico (Aeronautics Material Depot), and was responsible for storing, repairing, manufacturing, and providing aeronautical material. In addition, OGMA provided training to military aeronautics personnel. Ten years later it was renamed Oficinas Gerais de Material Aeronáutico (General Workshops of Aeronautical Material). In 1994, the company was renamed OGMA - Indústria Aeronáutica de Portugal S.A. OGMA began manufacturing the Caudron G-3 aircraft in 1922. This was followed by the manufacture, under English license, of the Vickers Valparaiso in 1933, the Avro 626 and de Havilland Tiger Moth aircraft in 1938, and the construction of 66 DHC-1 Chipmunks in 1952. Three years later, OGMA sign i ...
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Proto-Indo-European Language
Proto-Indo-European (PIE) is the reconstructed common ancestor of the Indo-European language family. Its proposed features have been derived by linguistic reconstruction from documented Indo-European languages. No direct record of Proto-Indo-European exists. Far more work has gone into reconstructing PIE than any other proto-language, and it is the best understood of all proto-languages of its age. The majority of linguistic work during the 19th century was devoted to the reconstruction of PIE or its daughter languages, and many of the modern techniques of linguistic reconstruction (such as the comparative method) were developed as a result. PIE is hypothesized to have been spoken as a single language from 4500 BC to 2500 BC during the Late Neolithic to Early Bronze Age, though estimates vary by more than a thousand years. According to the prevailing Kurgan hypothesis, the original homeland of the Proto-Indo-Europeans may have been in the Pontic–Caspian steppe of ...
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