Natural Rights Libertarianism
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Natural Rights Libertarianism
Natural-rights libertarianism, also known as deontological liberalism, deontological libertarianism, libertarian moralism,Bradford. R. W. (1998). "The Two Libertarianisms". ''Liberty''. natural rights-based libertarianism, philosophical libertarianism or rights-theorist libertarianism, is the theory that all individuals possess certain natural or moral rights, mainly a right of individual sovereignty and that therefore acts of initiation of force and fraud are rights-violations and that is sufficient reason to oppose those acts. This is one of the two ethical view points within right-libertarianism, the other being consequentialist libertarianism which only takes into account the consequences of actions and rules when judging them and holds that free markets and strong private property rights have good consequences. Some deontological libertarian views are based on the non-aggression principle which states that no human being holds the right to initiate force or fraud against t ...
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Liberty (1987)
''Liberty'' is a libertarian journal, founded in 1987 by R. W. Bradford (who was the magazine's publisher and editor until he died from cancer in 2005) in Port Townsend, Washington, and then edited from San Diego by Stephen Cox. Unlike ''Reason'', which is printed on glossy paper and has full-color photographs, ''Liberty'' was printed on uncoated paper stock and had line drawing cartoons by S. H. (Scott) Chambers and Rex F. "Baloo" May, no photographs except for advertisements, and only one extra color (blue), which was limited to the cover and occasionally a few ads. Beginning in November 2010, the magazine transitioned to an online-only format. History Bradford had planned the launch of ''Liberty'' for several years during the 1980s, waiting, in part, for the development of desktop publishing software to make the endeavor cost-effective for a short-run periodical. The magazine achieved Bradford's target circulation by the end of the first year of publication. Starting it as ...
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Hans-Hermann Hoppe
Hans-Hermann Hoppe (; ; born 2 September 1949) is a German-American economist of the Austrian School, philosopher and political theorist. He is Professor Emeritus of Economics at the University of Nevada, Las Vegas (UNLV), Senior Fellow of the Ludwig von Mises Institute, and the founder and president of the Property and Freedom Society. Hoppe identifies as an austro-libertarian and anarcho-capitalist, and has written extensively in opposition to democracy in his book '' Democracy: The God That Failed''. Life and work Hoppe was born in Peine, West Germany, did undergraduate studies at Universität des Saarlandes and received his MA and PhD degrees from Goethe University Frankfurt. He studied under Jürgen Habermas, a leading German intellectual of the post-WWII era, but gradually came to reject Habermas's ideas, and European leftism generally, regarding them as "intellectually barren and morally bankrupt." He was a post-doctoral fellow at the University of Michigan, in ...
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Objectivism And Libertarianism
Ayn Rand's philosophy of Objectivism has been and continues to be a major influence on the right-libertarian movement, particularly libertarianism in the United States. Many right-libertarians justify their political views using aspects of Objectivism. Philosophical disagreements Aggression Some right-libertarians, including Murray Rothbard and Walter Block, hold the view that the non-aggression principle is an irreducible concept: it is not the logical result of any given ethical philosophy, but rather is self-evident as any other axiom is. Rand argued that liberty was a precondition of virtuous conduct, but that her non-aggression principle itself derived from a complex set of previous knowledge and values. For this reason, Objectivists refer to the non-aggression principle as such while libertarians who agree with Rothbard's argument call it "the non-aggression axiom". Rothbard and other anarcho-capitalists hold that government requires non-voluntary taxation to function ...
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Non-aggression Principle
The non-aggression principle (NAP), also called the non-aggression axiom, is a concept in which aggression, defined as initiating or threatening any forceful interference (violating or breaching conduct) against either an individual, their propertyWithin the context of the NAP, property is defined as both personal possessions and private property. or against promises (contracts) for which the aggressor is liable and in which the individual is a counterparty, is inherently wrong. There is no single or universal interpretation or definition of the NAP, with different definitions varying in regards to how to treat intellectual property, force, abortion, and other topics. The non-aggression principle is considered by some to be an essential idea in libertarianism, anarcho-capitalism or minarchism. Justifications The principle has been derived by various philosophical approaches, including: * Argumentation ethics: some modern right-libertarian thinkers ground the non-aggression ...
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Natural And Legal Rights
Some philosophers distinguish two types of rights, natural rights and legal rights. * Natural rights are those that are not dependent on the laws or customs of any particular culture or government, and so are ''universal'', ''fundamental'' and ''inalienable'' (they cannot be repealed by human laws, though one can forfeit their enjoyment through one's actions, such as by violating someone else's rights). Natural law is the law of natural rights. * Legal rights are those bestowed onto a person by a given legal system (they can be modified, repealed, and restrained by human laws). The concept of positive law is related to the concept of legal rights. Natural law first appeared in ancient Greek philosophy, and was referred to by Roman philosopher Cicero. It was subsequently alluded to in the Bible, and then developed in the Middle Ages by Catholic philosophers such as Albert the Great and his pupil Thomas Aquinas. During the Age of Enlightenment, the concept of natural laws w ...
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Geolibertarianism
Geolibertarianism is a political and economic ideology that integrates libertarianism with Georgism. It favors a taxation system based (as in Georgism) on income derived from land and natural resources instead of on labor, coupled with a minimalist model of government, as in libertarianism. Geolibertarians recognize the right to private ownership of land, but only if fair recompense is paid to the community for the loss of access to that land. Some geolibertarians broaden out the tax base to include resource depletion, environmental damage, and other ancillaries to land use. A succinct summary of this philosophy can be found in Thomas Paine's 1797 pamphlet ''Agrarian Justice'': "Men did not make the earth. It is the value of the improvements only, and not the earth itself, that is individual property. Every proprietor owes to the community a ground rent for the land which he holds". Overview Geolibertarians maintain that geographical space and Raw material, raw natural r ...
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Debates Within Libertarianism
Libertarianism is variously defined by sources as there is no general consensus among scholars on the definition nor on how one should use the term as a historical category. Scholars generally agree that libertarianism refers to the group of political philosophies which emphasize freedom, individual liberty and voluntary association. Libertarians generally advocate a society with little or no government power. The '' Stanford Encyclopedia of Philosophy'' defines libertarianism as the moral view that agents initially fully own themselves and have certain moral powers to acquire property rights in external things. Libertarian historian George Woodcock defines libertarianism as the philosophy that fundamentally doubts authority and advocates transforming society by reform or revolution. Libertarian philosopher Roderick T. Long defines libertarianism as "any political position that advocates a radical redistribution of power from the coercive state to voluntary associations of fre ...
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Consequentialist Libertarianism
Consequentialist libertarianism, also known as consequentialist liberalism or libertarian consequentialism, is a libertarian political philosophy and position that is supportive of a free market and strong private property rights only on the grounds that they bring about favorable consequences such as prosperity or efficiency. Overview What consequentialist libertarians advocate is derived through cost–benefit calculation, taking a broad account of consequences. It is contrasted with deontological libertarianism which considers the initiation of force and fraud to be immoral, regardless of consequences. Unlike deontological libertarians, consequentialist libertarians do not necessarily see all cases of initiation of force as immoral and do not see it as inherently immoral (i.e. they do not express a belief in natural rights). Rather, their position is that political and economic liberty lead to the best consequences in the form of happiness and prosperity and for that rea ...
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Classical Liberalism
Classical liberalism is a political tradition and a branch of liberalism that advocates free market and laissez-faire economics; civil liberties under the rule of law with especial emphasis on individual autonomy, limited government, economic freedom, political freedom and freedom of speech. It gained full flowering in the early 18th century, building on ideas stemming at least as far back as the 13th century within the Iberian, Anglo-Saxon, and central European contexts and was foundational to the American Revolution and "American Project" more broadly. Notable liberal individuals whose ideas contributed to classical liberalism include John Locke,Steven M. Dworetz (1994). ''The Unvarnished Doctrine: Locke, Liberalism, and the American Revolution''. Jean-Baptiste Say, Thomas Malthus, and David Ricardo. It drew on classical economics, especially the economic ideas as espoused by Adam Smith in Book One of '' The Wealth of Nations'' and on a belief in natural law, progr ...
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Austrian School
The Austrian School is a heterodox school of economic thought that advocates strict adherence to methodological individualism, the concept that social phenomena result exclusively from the motivations and actions of individuals. Austrian school theorists hold that economic theory should be exclusively derived from basic principles of human action.Ludwig von Mises. Human Action, p. 11, "Purposeful Action and Animal Reaction". Referenced 2011-11-23. The Austrian School originated in late-19th- and early-20th-century Vienna with the work of Carl Menger, Eugen von Böhm-Bawerk, Friedrich von Wieser, and others. It was methodologically opposed to the Historical School (based in Germany), in a dispute known as ''Methodenstreit'', or methodology struggle. Current-day economists working in this tradition are located in many different countries, but their work is still referred to as Austrian economics. Among the theoretical contributions of the early years of the Austrian School are t ...
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Economic Competition
In economics, competition is a scenario where different economic firmsThis article follows the general economic convention of referring to all actors as firms; examples in include individuals and brands or divisions within the same (legal) firm. are in contention to obtain goods that are limited by varying the elements of the marketing mix: price, product, promotion and place. In classical economic thought, competition causes commercial firms to develop new products, services and technologies, which would give consumers greater selection and better products. The greater the selection of a good is in the market, prices are typically lower for the products, compared to what the price would be if there was no competition (monopoly) or little competition (oligopoly). The level of competition that exists within the market is dependent on a variety of factors both on the firm/ seller side; the number of firms, barriers to entry, information, and availability/ accessibility of resource ...
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Jonathan Wolff (philosopher)
Jonathan Wolff (born 25 June 1959) is a British philosopher and academic. He was Professor of Philosophy and Dean of the Faculty of Arts and Humanities at University College London in 2012–16. Life and career Wolff was born on 25 June 1959 to Herbert Wolff and Doris Wolff (née Polakoff). He earned his MPhil from UCL under the direction of G.A. Cohen in 1985. Apart from one year as a Harkness Fellow at Harvard University, he has taught at UCL ever since. As of 1 September 2016, he holds the Blavatnik Chair in Public Policy in the Blavatnik School of Government at Oxford University. He was formerly the secretary of the British Philosophical Association and has been Editor and then honorary secretary of the Aristotelian Society, which publishes ''Proceedings of the Aristotelian Society''. Recently, Wolff's work has specialised in disadvantage and equality and public policy decision making. As a scholar on the topic of Marxism, Wolff published "Marx and Exploitation", an art ...
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