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National Museum Of Myanmar
The National Museum of Myanmar (Yangon), ( my, အမျိုးသား ပြတိုက်), located in Dagon, Yangon, is the major one of the two national museums for Burmese art, history and culture in Myanmar. Founded in 1952, the five-storey museum has an extensive collection of ancient artifacts, ornaments, work of art, inscriptions and historic memorabilia, related to history, culture and civilization of Burmese people. The main attraction of the museum is the only surviving original Lion Throne of the Burmese monarchs. There are more than 4000 permanent objects in the museum. Public museums in Myanmar are administered by the Ministry of Religious Affairs and Culture and can be classified as national museums, archaeological museums, regional cultural museums, and memorial museums. Furthermore, other kinds of museum are appearing under other ministries, like the Defense Services Museum in the capital Naypyidaw, or in the private sector. The museum is open from 9:30 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagon Township
Dagon Township ( my, ဒဂုံ မြို့နယ် ) is located immediately north of downtown Yangon. The township comprises five wards, and shares borders with Bahan Township in the north, Ahlon Township in the west, Mingala Taungnyunt Township in the east, and Lanmadaw Township, Latha Township and Pabedan Township in the south. Dagon is home to some of the most prominent places of the city, including the great Shwedagon Pagoda, the Maha Wizaya Pagoda, the National Museum, the National Theatre and the Yangon Region Hluttaw (Parliament). This prosperous neighborhood has many hotels, embassies and diplomatic residences. The township's Dagon 1 High School and Dagon 2 High School are considered among the top public high schools in the country. On 6 February 2011, the Taw Win Centre, a major shopping and residential complex, was opened in the township. Construction on the 25-story complex began in 2004, but was stopped during the country's banking crisis, before resumi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stone Age
The Stone Age was a broad prehistoric period during which stone was widely used to make tools with an edge, a point, or a percussion surface. The period lasted for roughly 3.4 million years, and ended between 4,000 BC and 2,000 BC, with the advent of metalworking. Though some simple metalworking of malleable metals, particularly the use of gold and copper for purposes of ornamentation, was known in the Stone Age, it is the melting and smelting of copper that marks the end of the Stone Age. In Western Asia, this occurred by about 3,000 BC, when bronze became widespread. The term Bronze Age is used to describe the period that followed the Stone Age, as well as to describe cultures that had developed techniques and technologies for working copper alloys (bronze: originally copper and arsenic, later copper and tin) into tools, supplanting stone in many uses. Stone Age artifacts that have been discovered include tools used by modern humans, by their predecessor species in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Litter (vehicle)
The litter is a class of wheelless vehicles, a type of human-powered transport, for the transport of people. Smaller litters may take the form of open chairs or beds carried by two or more carriers, some being enclosed for protection from the elements. Larger litters, for example those of the Chinese emperors, may resemble small rooms upon a platform borne upon the shoulders of a dozen or more people. To most efficiently carry a litter, porters either place the carrying poles directly upon their shoulders or use a yoke to transfer the load from the carrying poles to the shoulders. Definitions A simple litter consists of a sling attached along its length to poles or stretched inside a frame. The poles or frame are carried by porters in front and behind. Such simple litters are common on battlefields and emergency situations, where terrain prohibits wheeled vehicles from carrying away the dead and wounded. Litters can also be created quickly by the lashing of poles to a chai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assembly Of The Union
The Pyidaungsu Hluttaw ( my, ပြည်ထောင်စု လွှတ်တော် lit. Assembly of the Union) is the ''de jure'' national-level bicameral legislature of Myanmar (officially known as the ''Republic of the Union of Myanmar'') established by the 2008 National Constitution. The Pyidaungsu Hluttaw is made up of two houses, the Amyotha Hluttaw (House of Nationalities), a 224-seat upper house as well as the Pyithu Hluttaw, a 440-seat lower house (House of Representatives). Each of the fourteen major administrative regions and states has its own local Hluttaw: Region Hluttaw (Region Assembly) or State Hluttaw (State Assembly). The Pyidaungsu Hluttaw is housed in a 31-building parliamentary complex. It is believed to represent the 31 planes of existence in Buddhist cosmology, located in Zeya Theddhi Ward of Naypyidaw. Members of the second Pyidaungsu Hluttaw were elected in the 8 November 2015 general election. On 16 March 2012, parliamentarians made t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Thibaw
Thibaw Min, also Thebaw or Theebaw ( my, သီပေါမင်း, ; 1 January 1859 – 19 December 1916) was the last king of the Konbaung dynasty of Burma (Myanmar) and also the last Burmese monarch in the country's history. His reign ended when the forces of the Burmese Empire were defeated by the forces of the British Empire in the Third Anglo-Burmese War, on 29 November 1885, prior to its official annexation on 1 January 1886. Early life Prince Thibaw was born ''Maung'' Yay Set (), the son of King Mindon and one of his consorts, Laungshe Mibaya. Thibaw's mother had been banished from the palace court by Mindon and spent her final years as a thilashin, a kind of female Burmese Buddhist renunciant. During the early years of his life, Thibaw studied Buddhist texts at a ''kyaung'' to win his father's favor. He passed the ''Pahtamabyan'' religious examinations and gained respect and recognition from his father and the chief queen. One of Mindon's chief consorts, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regalia
Regalia is a Latin plurale tantum word that has different definitions. In one rare definition, it refers to the exclusive privileges of a sovereign. The word originally referred to the elaborate formal dress and dress accessories of a sovereign, but now the word usually refers to any type of elaborate formal dress and dress accessories. The word stems from the Latin substantivation of the adjective ''regalis'', "regal", itself from ''rex'', "king". It is sometimes used in the singular, ''regale''. In the abstract The term can refer to the rights, prerogatives, and privileges that are held exclusively by any sovereign, regardless of title (emperor, grand duke, etc.). An example of that is the right to mint coins, and especially coins that bear one's own effigy. In many cases, especially in feudal societies and generally weak states, such rights have in time been eroded by grants to, or usurpations by, lesser vassals. Royal dress, accessories, and associated pomp Some e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jataka Tales
The Jātakas (meaning "Birth Story", "related to a birth") are a voluminous body of literature native to India which mainly concern the previous births of Gautama Buddha in both human and animal form. According to Peter Skilling, this genre is "one of the oldest classes of Buddhist literature."Skilling, Peter (2010). ''Buddhism and Buddhist Literature of South-East Asia,'' pp. 161-162. Some of these works are also considered great works of literature in their own right. In these stories, the future Buddha may appear as a king, an outcast, a deva, an animal—but, in whatever form, he exhibits some virtue that the tale thereby inculcates. Often, Jātaka tales include an extensive cast of characters who interact and get into various kinds of trouble - whereupon the Buddha character intervenes to resolve all the problems and bring about a happy ending. The Jātaka genre is based on the idea that the Buddha was able to recollect all his past lives and thus could use these memor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Votive Tablet
An ex-voto is a votive offering to a saint or to a divinity; the term is usually restricted to Christian examples. It is given in fulfillment of a vow (hence the Latin term, short for ''ex voto suscepto'', "from the vow made") or in gratitude or devotion. Definition Ex-votos are placed in a church or chapel where the worshiper seeks grace or wishes to give thanks. The destinations of pilgrimages often include shrines decorated with ex-votos. Ex-votos can take a wide variety of forms. They are not only intended for the helping figure, but also as a testimony to later visitors of the received help. As such they may include texts explaining a miracle attributed to the helper, or symbols such as a painted or modeled reproduction of a miraculously healed body part, or a directly related item such as a crutch given by a person formerly lame. There are places where a very old tradition of depositing ex-votos existed, such as Abydos in ancient Egypt. Ex-voto paintings Especially in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konbaung Dynasty
The Konbaung dynasty ( my, ကုန်းဘောင်ခေတ်, ), also known as Third Burmese Empire (တတိယမြန်မာနိုင်ငံတော်) and formerly known as the Alompra dynasty (အလောင်းဘုရားမင်းဆက်, Alaungphra dynasty) and the Hunter dynasty (မုဆိုးမင်းဆက် Mokso dynasty / မုဆိုးဘိုမင်းဆက် Moksobo dynasty), was the last dynasty that ruled Burma/Myanmar from 1752 to 1885. It created the second-largest empire in Burmese history and continued the administrative reforms begun by the Toungoo dynasty, laying the foundations of the modern state of Burma. The reforms, however, proved insufficient to stem the advance of the British, who defeated the Burmese in all three Anglo-Burmese Wars over a six-decade span (1824–1885) and ended the millennium-old Burmese monarchy in 1885. An expansionist dynasty, the Konbaung kings waged campaigns against Mani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taungoo Dynasty
, conventional_long_name = Toungoo dynasty , common_name = Taungoo dynasty , era = , status = Empire , event_start = Independence from Ava , year_start = 1510 , date_start = 16 October , event_end = End of dynasty , year_end = 1752 , date_end = 23 March , event_pre = , date_pre = 1485 , event1 = , date_event1 = 1510–99 , event2 = , date_event2 = 1599–1752 , event3 = , date_event3 = , event4 = , date_event4 = , p1 = Ava Kingdom , p2 = Hanthawaddy Kingdom , p3 = Shan states , p4 = Lan Na Kingdom , p5 = Ayutthaya Kingdom , p6 = Lan Xang Kingdom , p7 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Ava
The Kingdom of Ava ( my, အင်းဝခေတ်, ) was the dominant kingdom that ruled upper Burma (Myanmar) from 1364 to 1555. Founded in 1365, the kingdom was the successor state to the petty kingdoms of Myinsaing, Pinya and Sagaing that had ruled central Burma since the collapse of the Pagan Empire in the late 13th century. Like the small kingdoms that preceded it, Ava may have been led by Bamarised Shan kings who claimed descent from the kings of Pagan.Htin Aung 1967: 84–103Phayre 1883: 63–75 Scholars debate that the Shan ethnicity of Avan kings comes from mistranslation, particularly from a record of the Avan kings' ancestors ruling a Shan village in central Burma prior to their rise or prominence.Aung-Thwin 2010: 881–901 History The kingdom was founded by Thado Minbya in 1364Coedès 1968: 227 following the collapse of the Sagaing and Pinya Kingdoms due to raids by the Shan States to the north. In its first years of existence, Ava, which viewed itself ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinya Kingdom
The Kingdom of Pinya ( my, ပင်းယခေတ်, ), also known as the Vijaia State (၀ိဇယတိုင်း), was the kingdom that ruled Central Myanmar (Burma) from 1313 to 1365. It was the successor state of Myinsaing, the polity that controlled much of Upper Burma between 1297 and 1313. Founded as the de jure successor state of the Pagan Empire by Thihathu, Pinya faced internal divisions from the start. The northern province of Sagaing led by Thihathu's eldest son Saw Yun successfully fought for autonomy in 1315−17, and formally seceded in 1325 after Thihathu's death. The rump Pinya Kingdom was left embroiled in an intense rivalry between Thihathu's other sons Uzana I and Kyawswa I until 1344. Pinya had little control over its vassals; its southernmost vassals Toungoo (Taungoo) and Prome (Pyay) were practically independent. Central authority briefly returned during Kyawswa I's reign (1344−50) but broke down right after his death. In the 1350s, Kyawswa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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