Namburbi
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Namburbi
The NAM-BÚR-BI are magical texts which take the form of incantations (Akkadian: ''namburbȗ''). They were named for a series of prophylactic Babylonian and Assyrian rituals to avert inauspicious portents before they took on tangible form. At the core of these rituals was an appeal by the subject of the sinister omen to the divine judicial court to obtain a change to his impending fate. From the corpus of Babylonian-Assyrian religious texts that has survived, there are approximately one hundred and forty texts, many preserved in several copies, to which this label may be applied. The apotropaic ritual The Sumerian rubric, NAM-BÚR-BI, which devolved from the broader class of counter-rituals, literally means “(ritual for) undoing of it (i.e of the portended evil)” or “apotropaeon," where the Sumerian possessive suffix BI was originally a reference to a preceding omen apodosis. The impending catastrophe identified in the apodosis was to be averted by the implementation of a ...
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Spell (paranormal)
An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies allegedly perform incantations. In medieval literature, folklore, fairy tales, and modern fantasy fiction, enchantments are charms or spells. This has led to the terms "enchanter" and "enchantress" for those who use enchantments. The English language borrowed the term "incantation" from Old French in the late 14th century; the corresponding Old English term was ''gealdor'' or '' galdor'', "song, spell", cognate to ON galdr. The weakened sense "delight" (compare the same development of "charm") is modern, first attested in 1593 (OED). Words of incantation are often spoken with inflection and emphasis on the words being said. The tone and rhyme of how the word ...
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Hattusa
Hattusa (also Ḫattuša or Hattusas ; Hittite: URU''Ḫa-at-tu-ša'', Turkish: Hattuşaş , Hattic: Hattush) was the capital of the Hittite Empire in the late Bronze Age. Its ruins lie near modern Boğazkale, Turkey, within the great loop of the Kızılırmak River (Hittite: ''Marashantiya''; Greek: '' Halys''). Hattusa was added to the UNESCO World Heritage Site list in 1986. Surroundings The landscape surrounding the city included rich agricultural fields and hill lands for pasture as well as woods. Smaller woods are still found outside the city, but in ancient times, they were far more widespread. This meant the inhabitants had an excellent supply of timber when building their houses and other structures. The fields provided the people with a subsistence crop of wheat, barley and lentils. Flax was also harvested, but their primary source for clothing was sheep wool. They also hunted deer in the forest, but this was probably only a luxury reserved for the nobility. Dome ...
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Ea (Babylonian God)
, image = Enki(Ea).jpg , caption = Detail of Enki from the Adda Seal, an ancient Akkadian cylinder seal dating to circa 2300 BC , deity_of = God of creation, intelligence, crafts, water, seawater, lakewater, fertility, semen, magic, mischief , symbol = Goat, fish, goat-fish, chimera , consort = Ninhursag, Damkina , children = Marduk, Dumuzid, Ninsar, Ninkurra, Uttu, Ninti , parents = An and Nammu , Greek_equivalent = Poseidon, PrometheusStephanie West. "Prometheus Orientalized" page 147 Museum Helveticum Vol. 51, No. 3 (1994), pp. 129–149 (21 pages) Enki ( sux, ) is the Sumerian god of water, knowledge ('' gestú''), crafts (''gašam''), and creation (''nudimmud''), and one of the Anunnaki. He was later known as Ea ( akk, ) or Ae in Akkadian (Assyrian- Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos in Greek sources (e.g. Damascius). He was originally the patron god of the city of Eridu, but lat ...
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Esarhaddon
Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon (Neo-Assyrian cuneiform: , also , meaning " Ashur has given me a brother"; Biblical Hebrew: ''ʾĒsar-Ḥaddōn'') was the king of the Neo-Assyrian Empire from the death of his father Sennacherib in 681 BC to his own death in 669. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father. After Sennacherib's eldest son and heir Ashur-nadin-shumi had been captured and presumably executed in 694, the new heir had originally been the second eldest son, Arda-Mulissu, but in 684, Esarhaddon, a younger son, was appointed instead. Angered by this decision, Arda-Mulissu and another brother, Nabu-shar-usur, murdered their father in 681 and planned to seize the Assyrian throne. The murder, and Arda-Mulissu's aspirations of becoming king himself ...
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Colophon (publishing)
In publishing, a colophon () is a brief statement containing information about the publication of a book such as an "imprint" (the place of publication, the publisher, and the date of publication). A colophon may include the device (logo) of a printer or publisher. Colophons are traditionally printed at the ends of books (see History below for the origin of the word), but sometimes the same information appears elsewhere (when it may still be referred to as colophon) and many modern (post-1800) books bear this information on the title page or on the verso of the title-leaf, which is sometimes called a "biblio-page" or (when bearing copyright data) the " copyright-page". History The term ''colophon'' derives from the Late Latin ''colophōn'', from the Greek κολοφών (meaning "summit" or "finishing touch"). The term colophon was used in 1729 as the bibliographic explication at the end of the book by the English printer Samuel Palmer in his ''The General History of Printing, f ...
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Summa Izbu
Šumma izbu, “If a reject (= anomalous birth)” is an ancient Mesopotamian compendium of around 2,000 teratological omens, on 24 tablets probably formed from three separate earlier series on odd human births, ''šumma sinništu arâtma'', “if a woman is pregnant” (tablets 1–4), the ''šumma izbu'' proper, on physically malformed births (tablets 6–17), and anomalous animal births: goats (tablet 18), cattle and donkeys (tablet 19), horses (tablets 20–21), pigs (tablet 22), dogs (tablet 23), wild animals (tablet 24), lambs (tablet 5, possibly the oldest in the series) and sheep (distributed across tablets 18–24). Exemplars of ''izbu'' compendia first appear in the old Babylonian period but it is not until the late second millennium that it is thought to have reached canonical form and exemplars of teratomantic texts from this era have been found in Assur and Babylon as well as further afield in Susa, Emar, Ugarit and Ḫattuša. The most complete form of the text comes fr ...
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Ashurbanipal
Ashurbanipal (Neo-Assyrian language, Neo-Assyrian cuneiform: , meaning "Ashur (god), Ashur is the creator of the heir") was the king of the Neo-Assyrian Empire from 669 BCE to his death in 631. He is generally remembered as the last great king of Assyria. Inheriting the throne as the favored heir of his father Esarhaddon, Ashurbanipal's 38-year reign was among the longest of any List of Assyrian kings, Assyrian king. Though sometimes regarded as the apogee of ancient Assyria, his reign also marked the last time Assyrian armies waged war throughout the ancient Near East and the beginning of the end of Assyrian dominion over the region. Esarhaddon selected Ashurbanipal as heir 673. The selection of Ashurbanipal bypassed the elder son Shamash-shum-ukin. Perhaps in order to avoid future rivalry, Esarhaddon designated Shamash-shum-ukin as the heir to Babylonia. The two brothers jointly acceded to their respective thrones after Esarhaddon's death in 669, though Shamash-shum-ukin was r ...
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Šumma ālu
Šumma ālu ina mēlê šakin is the title for a series of a collected number of cuneiform texts of ancient Mesopotamia amounting to one hundred and twenty clay tablets. The title translates as ''If a City is Situated on a Height'', and it lists over ten thousand omens. Many of the omens listed in this group begin with the words "Šumma ina āli ma'du (kind of people)," as in, "if there are too many kinds of people," and the omens in this group then proceed with a description of misfortune or negative occurrence. Similarities are recognised within the nature of the series and in other types of works that are concerned with hemerology and menology Menologium (), also written menology, and menologe, is a service-book used in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. From its derivation from Greek , ''menológion'', from μήν ''m ....Erlend Gehlken (editor) Weather Omens of Enūma Anu Enlil: Thunderstorms, Wind and Ra ...
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Uruk
Uruk, also known as Warka or Warkah, was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates east of modern Samawah, Al-Muthannā, Iraq.Harmansah, 2007 Uruk is the type site for the Uruk period. Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BC, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the ''Sumerian King List'' (henceforth ''SKL''), ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was finally aband ...
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Kalhu
Nimrud (; syr, ܢܢܡܪܕ ar, النمرود) is an ancient Assyrian city located in Iraq, south of the city of Mosul, and south of the village of Selamiyah ( ar, السلامية), in the Nineveh Plains in Upper Mesopotamia. It was a major Assyrian city between approximately 1350 BC and 610 BC. The city is located in a strategic position north of the point that the river Tigris meets its tributary the Great Zab.Brill's Encyclopedia of Islam 1913-36
p.923
The city covered an area of . The ruins of the city were found within of the modern-day village of

Huzirina
The ancient temple-complex, perhaps of Huzirina, now represented by the tell of Sultantepe, is a Late Assyrian archeological site at the edge of the Neo-Assyrian empire, now in Şanlıurfa Province, Turkey. Sultantepe is about south of Urfa on the road to Harran. The modern village of Sultantepe Köyü lies at the base of the tell. History Excavations have revealed an Assyrian city, with eighth to seventh century levels that were rebuilt after ca 648 BCE, containing a hoard of cuneiform tablets, including versions of the Epic of Gilgamesh and school texts including exercise tablets of literary compositions full of misspellings. The complete library of some 600 unfired clay tablets was found outside a priestly family house. Contracts also found at the site consistently record Aramaean names, J. J. Finkelstein has remarked The writings end suddenly simultaneously with the fall of nearby Harran in 610 BCE, two years after the fall of Nineveh. The tablets from Sultantep ...
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Assur
Aššur (; Sumerian: AN.ŠAR2KI, Assyrian cuneiform: ''Aš-šurKI'', "City of God Aššur"; syr, ܐܫܘܪ ''Āšūr''; Old Persian ''Aθur'', fa, آشور: ''Āšūr''; he, אַשּׁוּר, ', ar, اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate. Occupation of the city itself continued for approximately 4,000 years, from the Early Dynastic Period to the mid-14th century AD, when the forces of Timur massacred its predominately Christian population. The site is a World Heritage Site, having been added to that organisation's list of sites in danger in 2003 following the conflict that erupt ...
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