Nadir Ali Shah
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Nadir Ali Shah
Syed Nadir Ali Shah, (1897 - 8 October 1974) ( Sindhi: سيد نادر علي شاهه, Urdu: سید نادر علی شاہ) popularly known as Murshid Nadir Ali Shah, was a Sufi saint of the Qalandariyya sufi order of Islam, Muslim preacher, ascetic, mystic, philanthropist and humanitarian. He was born in Gandaf in the north-west of the Indian subcontinent and eventually ended up settling in Sehwan Sharif, Sindh. He was a spiritual descendant of the famous Sufi saint Lal Shahbaz Qalandar, in Sehwan Sharif. Nadir Ali Shah's legacy rests primarily on his having been one of the most notable figures among saints of Qalandariyya Sufi order with regard to the Islamic preaching, mysticism and asceticism. Additionally he is believed to have contributed significantly to the promotion of human welfare and social uplift of the underprivileged as one of the essential features of the teachings of Qalandariyya sufi order of Islam. He was also custodian of the shrine of the Sufi saint Abdull ...
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Sehwan
Sehwan ( sd, سيوهڻ شريف, ur, ; also commonly referred to as Sehwan Sharif or ''Noble Sehwan'') is a historic city located in Jamshoro District of Sindh province in Pakistan and on the west bank of the Indus north-west of Hyderabad. The city is renowned for being home of one of Pakistan's most important Sufi shrines, the Shrine of Lal Shahbaz Qalandar.The city also holds the status of taluka under Jamshoro District. It was previously under Dadu District however, after establishing the Jamshoro District, Sehwan was linked with Jamshoro District. Owing to the popularity of its Sufi shrine, the terms "Sehwan" and "Qalandar" are often used interchangeably in Pakistan. Sehwan is one of Pakistan's most important spiritual centres, along with other shrines such as the Shrine of Abdullah Shah Ghazi in Karachi, Data Durbar Complex in Lahore, Bari Imam in Noorpur Shehan near Islamabad, and the lustrous tombs of the Suhrawardi Sufis in Multan. History Sehwan is probably the mo ...
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Murshid
''Murshid'' ( ar, مرشد) is Arabic for "guide" or "teacher", derived from the root ''r-sh-d'', with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya. The path of Sufism starts when a student (Murid) takes an oath of allegiance or ''Bay'ah'' (''bai'ath'') with a spiritual guide (''murshid''). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: ''Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands''.Cf. Martin Lings, ''What is Sufism'', Islamic Texts Society, Cambridge, p. 125. The murshid's role is to spiritually guide and verbally instruct the disciple on the Sufi path, but "only one who has himself reached the End of the path is a spiritual guide in the full sense of the Arabic term ''murshid''". A ...
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Langar Khana
Langar (Persian: لنگر) is an institution among Sufi Muslims in South Asia whereby food and drink are given to the needy regardless of social or religious background. Its origins in Sufism are tied to the Chishti Order. Etymology ''Langar'' is originally a Persian word, and later came into Urdu and Punjabi from it, and in Bengali as ''longor'' ( bn, লঙ্গর). History Langar, the practice and institution, was first started by Baba Farid, a Muslim of the Chishti Sufi order. The institution of the langar was already popular in the 12th and 13th century among Sufis of the Indian subcontinent. The practice grew and is documented in the ''Jawahir al-Faridi'' compiled in 1623 CE. It was later, both the institution and term, adopted by Sikhs. The food is served out of a massive pot called a ''deg'' in the precincts of a dargah (Sufi shrine). Religious meaning Serving food to the needy has been a rich tradition among Sufis, especially of the Chishti Order. There is exten ...
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Mosque
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Islam and gender se ...
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Rabi' Al-Thani
Rabiʽ al-Thani ( ar, رَبِيع ٱلثَّانِي, Rabīʿ ath-Thānī, lit=The second Rabi, also known as Rabi' al-Akhirah ( ar, رَبِيع ٱلْآخِرَة, link=no, Rabi' al-ʾĀkhirah, lit=The final Rabi), Rabi al-Akhir (), or Rabi' II is the fourth month of the Islamic calendar. The name ''Rabī‘ al-Thani'' means "the second spring" in Arabic, referring to its position in the pre-Islamic Arabian calendar. In the days of the Ottoman Empire, the name of this month in Ottoman Turkish was ''Rèbi' ul-aher'', with the Turkish abbreviation ''Rè'', or ''Reb.-ul-Akh.'' in western European languages. In modern Turkish, it is ''Rebiülahir'' or ''Rebiülsani''. Meaning The word "Rabi" means "spring" and Al-thani means "the second" in the Arabic language, so "Rabi' al-Thani" means "the second spring" in Arabic. As the Islamic calendar is a purely lunar calendar, the month naturally rotates over solar years, so Rabīʽ al-Thani can fall in spring or any other season. Therefor ...
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Abdul Razzaq Gilani
ʿAbd al-Razzāq b. ʿAbd al-Qādir al-Jīlānī (c. Dhu al-Qi'dah 528 AH – 6 Shawwal 603 AH/9 September 1134 – 7 May 1207),''The works of Shaykh Umar Eli of Somalia of al-Tariqat al-Qadiriyyah.'' also known as Abū Bakr al-Jīlī or ʿAbd al-Razzāq al-Jīlānī (often simplified as Abdul-Razzaq Gilani) for short, or reverentially as Shaykh ʿAbd al-Razzāq al-Jīlānī by Sunni Muslims, was a Persian Sunni Muslim Hanbali theologian, jurist, traditionalist and Sufi mystic based in Baghdad. He received his initial training in the traditional Islamic sciences from his father, Abdul-Qadir Gilani (d. 1166), the founder of the Qadiriyya order of Sunni mysticism, prior to setting out "on his own to attend the lectures of other prominent Hanbali scholars" in his region. Ohlander, Erik S., “ʿAbd al-Razzāq b. ʿAbd al-Qādir al-Jīlānī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. He is sometime ...
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Abdul Qadir Gilani
ʿAbdul Qādir Gīlānī, ( ar, عبدالقادر الجيلاني, ʿAbd al-Qādir al-Jīlānī; fa, ) known by admirers as Muḥyī l-Dīn Abū Muḥammad b. Abū Sāliḥ ʿAbd al-Qādir al-Jīlānī al-Baḡdādī al-Ḥasanī al-Ḥusaynī (March 23, 1078February 21, 1166), was a Sunni Muslim preacher, ascetic, mystic, jurist, and theologian belonging to the Hanbali school, and the eponymous founder of the Qadiriyya tariqa (Sufi order) of Sufism.W. Braune, ''Abd al-Kadir al-Djilani, The Encyclopaedia of Islam'', Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69;"authorities are unanimous in stating that he was a Persian from Nayf (Nif) in Djilan, south of the Caspian Sea."John Renard, The A to Z of Sufism. p 142. Juan Eduardo Campo, Encyclopedia of Islam, p. 288. The Qadiriyya tariqa is named after him. He was born on March 23, 1078 (1 Ramdhan 470 AH) in the town of Na'if, Rezvanshahr in Gilan, Iran, and died on February 21, 11 ...
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Khanqah
A khanqah ( fa, خانقاه) or khangah ( fa, خانگاه; also transliterated as ''khankah'', ''khaneqa'', ''khanegah'' or ''khaneqah''; also Arabized ''hanegah'', ''hanikah'', ''hanekah'', ''khankan''), also known as a ribat (), is a building designed specifically for gatherings of a Sufi brotherhood or ''tariqa'' and is a place for spiritual practice and religious education. The khanqah is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the kahnqah was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes. Etymology The word khanqah is likely either Turkish or Persian in origin. In the Arab world, ...
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Supplication
Supplication (also known as petitioning) is a form of prayer, wherein one party humbly or earnestly asks another party to provide something, either for the party who is doing the supplicating (e.g., "Please spare my life.") or on behalf of someone else. In Classical Greek religion Supplication is a theme of earliest antiquity, embodied in the ''Iliad'' as the prayers of Chryses for the return of his daughter, and of Priam for the dead body of his son, Hector. Richard Martin notes repeated references to supplicants throughout the poem, including warriors begging to be spared by the Greeks on the battlefield. In Christianity In Christianity, the prayer of supplication for health by and on behalf of the sick is referenced in early Christian writings in the New Testament, especiallJames 5:13-16 One example of supplication is the Western Christian ritual of novena (from ''novem'', the Latin word for "nine") wherein one repeatedly asks for the same favor over a period of nine days. ...
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Meher Baba
Meher Baba (born Merwan Sheriar Irani; 25 February 1894  – 31 January 1969) was an Indian spiritual master who said he was the Avatar, or God in human form, of the age. A major spiritual figure of the 20th century, he had a following of hundreds of thousands of people, mostly in India, but with a significant number in the United States, Europe and Australia. Meher Baba's map of consciousness has been described as "a unique amalgam of Sufi, Vedic, and Yogic terminology". He taught that the goal of all beings was to gain consciousness of their own divinity, and to realise the absolute oneness of God. At the age of 19, Meher Baba began a seven-year period of spiritual transformation, during which he had encounters with Hazrat Babajan, Upasni Maharaj, Sai Baba of Shirdi, Tajuddin Baba, and Narayan Maharaj. In 1925, he began a 44-year period of observed silence, during which he communicated first using an alphabet board, and by 1954, entirely through hand gestures using a ...
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Quetta
Quetta (; ur, ; ; ps, کوټه‎) is the tenth List of cities in Pakistan by population, most populous city in Pakistan with a population of over 1.1 million. It is situated in Geography of Pakistan, south-west of the country close to the Durand line, International border with Afghanistan. It is the capital of the Administrative units of Pakistan, province of Balochistan, Pakistan, Balochistan where it is the largest city. Quetta is at an average elevation of above sea level, making it Pakistan's only high-altitude major city. The city is known as the ''"Fruit Garden of Pakistan"'' due to the numerous fruit orchards in and around it, and the large variety of fruits and dried fruit products produced there. Located in northern Balochistan near the Durand line, Pakistan-Afghanistan border and the road across to Kandahar, Quetta is a trade and communication centre between the two countries. The city is near the Bolan Pass route which was once one of the major gateways from Ce ...
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Ajmer Sharif
Ajmer Sharif Dargah (also Ajmer Dargah, Ajmer Sharif or Dargah Sharif) is a Sufi tomb (''dargah'') of the revered Sufi saint, Moinuddin Chishti, located at Ajmer, Rajasthan, India. The shrine has Chishti's grave (Maqbara). Location Ajmer Sharif Dargah is away from the main central Ajmer Railway station and 500 metres away from the Central Jail and is situated at the foot of the Taragarh hill. Background Moinuddin Chishti was a 13th-century Sufi saint and philosopher. Born in Sanjar (of modern-day Iran), or in Sijistan, he arrived in Delhi during the reign of the Sultan Iltutmish (d. 1236). Moinuddin moved from Delhi to Ajmer shortly thereafter, at which point he became increasingly influenced by the writings of the famous Sunni Hanbali scholar and mystic ʿAbdallāh Anṣārī (d. 1088), whose famous work on the lives of the early Islamic saints, the ''Ṭabāqāt al-ṣūfiyya'', may have played a role in shaping Moinuddin's worldview. It was during his time in Ajmer tha ...
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