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Nizhal Thangal Of Vadalivilai
This Thangal of Vadalivilai was the fifth among the Primary Nizhal Thangals. After the Kodiyettru Thirunal of Swamithope in 1850, the devotees of Ayya from Vadali vilai of Tirunelveli district requested Ayya to visit their village, during their holy visit to Swamithope. Accepting their request Ayya visited that village and laid stone for the Thangal there. Then a palmyra-leaf made structure was erected there and Panividais are conducted regularly. See also * Pathi * Nizhal Thangal * Worship centers of Ayyavazhi The ''Pathis'' and '' Nizhal Thangals'', are centers of worship and religious learning for the followers of Ayyavazhi which are established in different parts of India. They served as centres for propagation of the beliefs and practices of Ayyava ... References * K. Amalan, ''Ayya Vaikundar Punitha Varlaru'', Akilam Pathippakam, 2000. * G. Patrick, ''Religion and Subaltern Agency'', University of Madras, 2003. {{Ayyavazhi-stub Nizhal Thangals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizhal Thangal
Nizhal Thangal ( ta, நிழல் தாங்கல்) ( ml, നിഴൽ താങ്കൽ) also called Inai Thangals) are secondary worship places of the Ayyavazhi, often smaller in size than Pathis, built per the instructions of Akilattirattu Ammanai. Cleanliness is strictly enforced. Though the common people, mainly in early times call them as ''Narayanaswami koil'' or ''Narayanaswami pathi'', the Ayyavazhi scriptures consider these centers distinct from The Pathis. They call these worship centers, which were not associated with the religious activities of Vaikundar, 'Inai Thangals'. History After the trial of Vaikundar with the king of Travancore, the followers built religious centers following his instructions to propagate his teachings which were called as ''Nizhal Thangal''. Akilattirattu Ammanai call this as religious schools. The LMS reports too speak in abundance about these worship centers Tamil language, Tamil is the official language of worship, and the obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodiyettru Thirunal
Kodiyettru Thirunal is the festival celebrated in Swamithoppepathi for eleven days by the followers of the Ayyavazhi. This is celebrated three times annually during the Tamil months of Aavani, Thai and Vaikaasi. The festival for the month of Vaikasi is considered the most sacred and is celebrated in a grand scale. The festival starts on the first Friday of Avani and Thai. In Vaikasi, the festival begins on the second Friday of the month. The festival starts with the hoisting of the Saffron coloured holy Flag, early in the morning. In the evening the elunetru is carried around the Pathi and through the four car streets in Vahanas. Vahanas *Day one - ''Thottil Vahana'' *Day two - ''Chair Vahana'' *Day three - ''Swan Vahana'' *Day four - ''Chapira Vahana'' *Day five - ''Chapira Vahana'' *Day six - ''Naga Vahana'' *Day seven - ''Garuda Vahana'' *Day eight - ''Horse Vahana'' *Day nine - ''Hanuman Vahana'' *Day ten - ''Indra Vahana'' *Day eleven - '' Temple Car'' See also * Swa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swamithope
Swamithope (alternate spelling Swamithoppe) is the name of a village that lies southeast of the City of Nagercoil, the capital of the Kanyakumari district, District of Kanyakumari in the State of Tamil Nadu, at the extreme southern tip of India. In the past, Swamithope was known by the name Poovandanthoppe which was part of the village, ''Sasthankutty Vilai''V.T. Chellam (2002), ''Thamizhaga Varalarum Panbadum'', Manickavasagar Publications, Chennai, p. 493. Swamithope lies about half-way between the cities of Nagercoil and Kanyakumari (town), Kanniyakumari on the Nagercoil-Kanniyakumari road. Swamithope is located at Swamithoppu is a synonym for this village, as used in the holy book (Akilattirattu Ammanai, Akilam) of the Tamil belief system Ayyavazhi. Swamithoppu is the name earned by the village Swami (Ayya Vaikundars thavam) Thoppu was a coconut tree farm so it has been merged by people. being the origin of the Ayyavazhi religion in the mid-nineteenth century. It is the bir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayya Vaikundar
Ayya Vaikundar (c.1833 –c.1851) ( ta, அய்யா வைகுண்டர், sa, अय्या वैघुण्ढर्) also known as Vaikunda Swami is the first and the foremost Purna avatar of Eka-Paran born to Lord Narayana and his consort Goddess Lakshmi at the Sea of Tiruchendur on the 20th of Masi, 1008 K.E (1 March 1833 CE). Embodied with the triune God-heads along with all lesser devas, Lord Narayana assumes his ninth incarnation at the sea-shore of Tiruchendur just before the birth of Ayya Vaikundar. It was this Avatar of Lord Narayana whom give birth to Ayya Vaikundar later, and all these events are part of his grand and systematic framework for the destruction of Kali. Earlier, as the time for the destruction of Kali approaches, Goddess Lakshmi, who includes all Devis (feminine forms of Devas) of the divine cosmos into herself, was sent to Sea of Tiruchendur to grow as a giant golden fish called Makara. It was from her womb the Infant Ay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panividai
Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres. Forms of worship and the features attendant on them can be said to be manifestations and indicators of the type of religiosity present in a religious universe. Apart from Basement of Philosophy and Theology, the various religious practices of Ayyavazhi are also the pillars on which it stands to prove its uniqueness. From the sociological point of view, it also strengthens both physically and mentally the socially downtrodden in a religious way. Several practices evolved in the Ayyavazhi tradition. Religious experience that was existent in Ayyavazhi seems to have expressed itself through certain forms with specific features as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pathi
Pathi ( ta, பதி - "The place where God is") is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. They are seven in number. The Pathis obtain their significance from the fact that Ayya Vaikundar and his religious activities were historically associated with them. There are seven Pathis, ("Seven places where God is") which appeared during the time of Ayya Vaikundar. According to Akilattirattu Ammanai the source of Ayyavazhi mythology, these Pathis are the places where Ayya Vaikundar performed the Avatara Ekanai (a means of divine revelation). These are the sacred places for the people of Ayyavazhi. These five Pathis are collectively called as Panchappathis. Sometimes Vakaippathi and Avatharappathi is added to this list. Architecture and structure Generally Pathis were structurally different from Nizhal Thangals. Unlike Nizhal Thangals the Pathis were not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Worship Centers Of Ayyavazhi
The ''Pathis'' and '' Nizhal Thangals'', are centers of worship and religious learning for the followers of Ayyavazhi which are established in different parts of India. They served as centres for propagation of the beliefs and practices of Ayyavazhi. There are more than 8000 worship centers throughout India, mostly in Tamil Nadu and Kerala. The Pathis are given religious importance than the Nizhal Thangals and are considered as primary worship centers. Since Ayyavazhi is not an organised religion, Swamithoppepathi serves, religiously but not officially, as the headquarters of all. Pathis Pathis were the important centres of congregational worship, being relatively bigger structures like that of a temple. They obtain their significance from the fact that Ayya Vaikundar and his activities were historically associated with these centers of worship. They are seven in number. All the Pathis except the Avatharappathi are situated in the Kanyakumari district. Since Ayyavazhi is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
