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Nizam Al-Din Nishapuri
Nizam al-Din Hasan al-Nisaburi (d. 1328/29) (in Persian: نظام الدین حسن نیشاپوری) was a Persian Sunni Islamic Shafi'i, Ash'ari scholar, mathematician, astronomer, jurist, Qur'an exegete, and poet. His full name was Nizam al-Din Hasan ibn Mohammad ibn Hossein Qumi Nishapuri. As the genealogy in his full name shows, his grandfather was originally from the city of Qom but Nizam was born in Nishapur. His early education was in the city of Nishapur but he later moved to Tabriz, the capital of Il-Khanids at the time. He studied under and worked with Qutb al-Din Shirazi, who was himself a student of Nasir al-Din Tusi. He was one of the great scientists of Maragheh observatory. One of his greatest works theological works was Tafsir al-Nisaburi (Arabic: تفسير النيسابوري), a classical Sunni-Sufi tafsir of the Qur'an, which closely follows al-Fakhr al-Razi's tafsir in many places. Works Nizam al-Din Nisaburi's works include: * Ghara'ib al-Qur'an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizam Al-Din Al-Hasan Bin Muhammad Bin Al-Husayn Al-Qumi Al-Nishaburi (d
The Nizams were the rulers of Hyderabad from the 18th through the 20th century. Nizam of Hyderabad (Niẓām ul-Mulk, also known as Asaf Jah) was the title of the monarch of the Hyderabad State ( divided between the state of Telangana, Marathwada region of Maharashtra and Kalyana-Karnataka region of Karnataka). ''Nizam'', shortened from ''Nizam-ul-Mulk'', meaning ''Administrator of the Realm'', was the title inherited by Asaf Jah I. He was the former ''Naib'' (suzerain) of the Great Mughal in the Deccan, the premier courtier of Mughal India until 1724, the founding of an independent monarchy as the "Nizam (title) of Hyderabad". The Asaf Jahi dynasty was founded by Mir Qamar-ud-Din Siddiqi (Asaf Jah I), who served as a ''Naib'' of the Deccan sultanates under the Moghul Empire from 1713 to 1721. He intermittently ruled the region after Emperor Aurangzeb's death in 1707. In 1724 Mughal control weakened, and Asaf Jah became virtually independent of the Mughal Empire; Hyderaba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasir Al-Din Tusi
Muhammad ibn Muhammad ibn al-Hasan al-Tūsī ( fa, محمد ابن محمد ابن حسن طوسی 18 February 1201 – 26 June 1274), better known as Nasir al-Din al-Tusi ( fa, نصیر الدین طوسی, links=no; or simply Tusi in the West), was a Persians, Persian polymath, architect, Early Islamic philosophy, philosopher, Islamic medicine, physician, Islamic science, scientist, and kalam, theologian. Nasir al-Din al-Tusi was a well published author, writing on subjects of math, engineering, prose, and mysticism. Additionally, al-Tusi made several scientific advancements. In astronomy, al-Tusi created very accurate tables of planetary motion, an updated planetary model, and critiques of Ptolemaic astronomy. He also made strides in logic, mathematics but especially trigonometry, biology, and chemistry. Nasir al-Din al-Tusi left behind a great legacy as well. Tusi is widely regarded as one of the greatest scientists of medieval Islam, since he is often considered the creator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shams Al-Din Al-Samarqandi
(c. 1250 – c. 1310) was a 13th-century astronomer and mathematician from Samarkand. Life and works Nothing is known of al-Samarqandi's life except that he composed his most important works in the last two decades of the 7th and early decades of the 8th centuries A.H. He wrote works on theology, logic, philosophy, mathematics and astronomy which have proved important in their own right and also in giving information about the works of other scientists of his period. Al-Samarqandi wrote a work ''Risala fi adab al-bahth'' which discussed the method of intellectual investigation of reasoning using dialectic. Such methods of enquiry were much used by the ancient Greeks. He also wrote ''Synopsis of Astronomy'', and produced a star catalogue for the year 1276–77. In mathematics, al-Samarqandi is famous for a short work of only 20 pages which discusses 35 of Euclid's propositions. Although a short work, al-Samarqandi consulted widely the works of other Muslim mathematicians before ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Haytham
Ḥasan Ibn al-Haytham, Latinized as Alhazen (; full name ; ), was a medieval mathematician, astronomer, and physicist of the Islamic Golden Age from present-day Iraq.For the description of his main fields, see e.g. ("He is one of the principal Arab mathematicians and, without any doubt, the best physicist.") , ("Ibn al-Ḥaytam was an eminent eleventh-century Arab optician, geometer, arithmetician, algebraist, astronomer, and engineer."), ("Ibn al-Haytham (d. 1039), known in the West as Alhazan, was a leading Arab mathematician, astronomer, and physicist. His optical compendium, Kitab al-Manazir, is the greatest medieval work on optics.") Referred to as "the father of modern optics", he made significant contributions to the principles of optics and visual perception in particular. His most influential work is titled '' Kitāb al-Manāẓir'' (Arabic: , "Book of Optics"), written during 1011–1021, which survived in a Latin edition. Ibn al-Haytham was an early propo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almagest
The ''Almagest'' is a 2nd-century Greek-language mathematical and astronomical treatise on the apparent motions of the stars and planetary paths, written by Claudius Ptolemy ( ). One of the most influential scientific texts in history, it canonized a geocentric model of the Universe that was accepted for more than 1,200 years from its origin in Hellenistic Alexandria, in the medieval Byzantine and Islamic worlds, and in Western Europe through the Middle Ages and early Renaissance until Copernicus. It is also a key source of information about ancient Greek astronomy. Ptolemy set up a public inscription at Canopus, Egypt, in 147 or 148. N. T. Hamilton found that the version of Ptolemy's models set out in the ''Canopic Inscription'' was earlier than the version in the ''Almagest''. Hence the ''Almagest'' could not have been completed before about 150, a quarter-century after Ptolemy began observing. Names The name comes from Arabic ', with ' meaning "the", and ''magesti'' bei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghara'ib Al-Qur'an Wa Ragha'ib Al-Furqan
Ghara'ib al-Qur'an wa Ragha'ib al-Furqan ( ar, غرائب القرآن ورغائب الفرقان; ) or, named in brief, Ghara'ib al-Qur'an (), better known as Tafsir al-Nisaburi ( ar, تفسير النيسابوري), is a classical (exegesis) of the Qur'an, authored by the Shafi'i-Ash'ari scholar Nizam al-Din al-Nisaburi (died ; , who closely follows al-Fakhr al-Razi's in many places. It was the first commentary of the Qur'an in Arabic written in India. A handwritten copy of this commentary is available in the Library of the tomb of Hadrat Peer Muhammad Shah Sahib in Ahmedabad. This commentary took him about five years to finish. Background Nizam al-Din al-Nisaburi relied on several earlier sources for his interpretation, including the following: * '' Mafatih al-Ghayb'' by Fakhr al-Din al-Razi, died (). * '' Al-Kashshaf'' by al-Zamakhshari, died (1144CE). * ''Al-Wasīt fi Tafsir al-Qur'ān al-Majīd'' by al-Wahidi al-Nisaburi, died (1075–1076CE). Reception A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizam Al-Din Hassan Bin Husayn Qumi Nishapuri, Known As Nizam-i A'raj (fl
The Nizams were the rulers of Hyderabad from the 18th through the 20th century. Nizam of Hyderabad (Niẓām ul-Mulk, also known as Asaf Jah) was the title of the monarch of the Hyderabad State ( divided between the state of Telangana, Marathwada region of Maharashtra and Kalyana-Karnataka region of Karnataka). ''Nizam'', shortened from ''Nizam-ul-Mulk'', meaning ''Administrator of the Realm'', was the title inherited by Asaf Jah I. He was the former ''Naib'' (suzerain) of the Great Mughal in the Deccan, the premier courtier of Mughal India until 1724, the founding of an independent monarchy as the " Nizam (title) of Hyderabad". The Asaf Jahi dynasty was founded by Mir Qamar-ud-Din Siddiqi (Asaf Jah I), who served as a ''Naib'' of the Deccan sultanates under the Moghul Empire from 1713 to 1721. He intermittently ruled the region after Emperor Aurangzeb's death in 1707. In 1724 Mughal control weakened, and Asaf Jah became virtually independent of the Mughal Empire; Hyde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qur'an
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
