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Nittai Of Arbela
Nittai of Arbela ( he, נתאי הארבלי) was ''av beit din'' or vice-president of the Sanhedrin under the nasi Joshua ben Perachyah at the time of John Hyrcanus (r. 134–104 BCE). Name In Yer. Hag. II 76d he is called Mattai of Arbela, which is also found in ancient and linguistically reliable manuscripts of the Mishnah, such as Codex Kaufmann, Codex Parma A and the Cambridge Codex (edited by W. H. Lowe). The confusion in the rendering of his name seems to be due to faulty textual transmission, i.e. the Hebrew mem being separated graphically into two parts, which looked, respectively as a nun and a yod, thus Mattai became Nittai. Arbela was a city of the Galilee not far from Tiberias. Teachings No halakhot of his are extant, but some of his apothegms have been preserved in such sources as Pirkei Avot; these afford a glimpse of his character, to wit: "Distance thyself from a bad neighbor; consort not with an evil man, nor despair at tribulation." Avot i.7. These bitter ut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av Beit Din
The ''av beit din'' ( ''ʾabh bêth dîn'', "chief of the court" or "chief justice"), also spelled ''av beis din'' or ''abh beth din'' and abbreviated ABD (), was the second-highest-ranking member of the Sanhedrin during the Second Temple period, and served as an assistant to the Nasi (Prince). The Av Beit Din was known as the "Master of the Court;" he was considered the most learned and important of these seventy members. Menahem the Essene served as Av Beth Din in the 1st century BCE, before abdicating to "serve the King" in 20 BCE. The House of Shammai attained complete ascendency over the Sanhedrin from 9CE until Gamaliel became Nasi in 30CE. Apparently the post of Av Beit Din was eventually filled, since the Babylonian Talmud states that Joshua ben Hananiah was Av Beit Din and Nathan the Babylonian was Av Beit Din. The Jerusalem Talmud tells the story of how Gamaliel II was deposed and Eleazar ben Azariah replaced him as Nasi. After Gamaliel was reinstated, Eleazar ben Azari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apothegm
An adage (; Latin: adagium) is a memorable and usually philosophical aphorism that communicates an important truth derived from experience, custom, or both, and that many people consider true and credible because of its longeval tradition, i.e. being handed down generation to generation, or memetic replication. Variations and nature An adage may warn against a failure to plan, be interesting observations, ethical rules, or skeptical comments on life in general, such as "do not count your chickens before they hatch", "do not burn your bridges", and . Some adages are products of folk wisdom that attempt to summarize a basic truth; these are generally known as "proverbs" or "bywords". An adage that describes a general moral rule is a "maxim". A pithy expression that has not necessarily gained credibility by tradition, but is distinguished by especial depth or excellent style is denominated an "aphorism", while one distinguished by wit or irony is often denominated an "epigram ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Nitai
Mount Nitai ( he, הר נתאי, ''Har Nitai''), sometimes spelled Nitay, is a mountain in Israel situated west of the Sea of Galilee and north of the city of Tiberias. Har Nitai is named after Nittai of Arbela. The cliffs of Nitai and Arbel are visible when looking southwest from Capernaum on the shore of the Sea of Galillee. History A valley with a stream through it separates Mount Nitai (''Har Nitai'') from Mount Arbel(''Har Arbel''). The valley is called today in Hebrew 'Arbel' and in Arabic ' Wadi Hamam' ("Valley of the Doves"). On the eastern slope of Mount Nitai, down next to the stream, is an archaeological site, Khirbet Wadi Hamam (Hurvat Vradim is the modern Hebrew name), where an ancient Jewish synagogue has been excavated. The site is identified by some as the ancient Jewish town of Arbel, which moved onto the opposite side of the valley, on the northern side of Mount Arbel, only in the Middle Ages. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Tabbai
Judah ben Tabbai ( ''Yehuda ben Tabbai'') was a Pharisee scholar, av beit din of the Sanhedrin, and one of "the Pairs" (''zugot'') of Jewish leaders who lived in the first century BCE. Judah ben Tabbai was associated by some medieval writers with what later came to be known as Karaite Judaism. Av beit din of the Sanhedrin To escape Alexander Jannaeus's persecution of the Pharisees, Judah ben Tabbai, who was already a prominent Pharisee scholar, fled to Alexandria. After Jannaeus's death in 76 BCE, Salome Alexandra became queen of Judea. The Pharisees now became not only a tolerated section of the community, but actually the ruling class. Salome Alexandra installed as high priest her eldest son, Hyrcanus II, a man who was wholly supportive of the Pharisees and the Sanhedrin was reorganized according to their wishes. As part of the reorganization, Salome appointed her brother Simeon ben Shetach as prince (''nasi'') of the Sanhedrin. Simeon ben Shetach wrote a flattering letter t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av Beth Din
The ''av beit din'' ( ''ʾabh bêth dîn'', "chief of the court" or "chief justice"), also spelled ''av beis din'' or ''abh beth din'' and abbreviated ABD (), was the second-highest-ranking member of the Sanhedrin during the Second Temple period, and served as an assistant to the Nasi (Prince). The Av Beit Din was known as the "Master of the Court;" he was considered the most learned and important of these seventy members. Menahem the Essene served as Av Beth Din in the 1st century BCE, before abdicating to "serve the King" in 20 BCE. The House of Shammai attained complete ascendency over the Sanhedrin from 9CE until Gamaliel became Nasi in 30CE. Apparently the post of Av Beit Din was eventually filled, since the Babylonian Talmud states that Joshua ben Hananiah was Av Beit Din and Nathan the Babylonian was Av Beit Din. The Jerusalem Talmud tells the story of how Gamaliel II was deposed and Eleazar ben Azariah replaced him as Nasi. After Gamaliel was reinstated, Eleazar ben Aza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jose Ben Jochanan
Jose ben Jochanan ( he, יוסי בן יוחנן, Yose ben Yochanan or Joseph ben Johanan) was Av Beit Din (Chief Justice) of the Sanhedrin in the 2nd century BCE. He was a native of Jerusalem. He and Jose ben Joezer were the successors and, it is said, the disciples of Antigonus of Sokho, and the two together formed the first of a series of duumvirates that transmitted the traditional law; according to tradition, in each pair one was the Nasi (prince or president) and the other was the Av Beit Din (Chief Justice of the Sanhedrin). One of Jose's sayings was: "Let thy house be opened wide; and let the needy be thy household; and prolong not converse with woman". A disagreement between the two colleagues with regard to halakhic decisions gave rise to the formation of two different schools. Both men were opposed to Hellenism, and both belonged to the Hasideans. Jose ben Joezer and Jose ben Johanan were the last of the "eshkolot", or "wise men" (from Hebrew ''Eshkolot'', "bunches f g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadducees
The Sadducees (; he, צְדוּקִים, Ṣədūqīm) were a socio-religious sect of Jewish people who were active in Judea during the Second Temple period, from the second century BCE through the destruction of the Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper social and economic echelon of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct some time after the destruction of Herod's Temple in Jerusalem in 70 CE. Etymology According to Abraham Geiger, the Sadducee sect of Judaism derived their name (Greek: Saddoukaioi; Hebrew: ṣāddūqim) from that of Zadok, the first High Priest of ancient Israel in the time of Solomon to serve in the First Temple; the leaders of the sect were proposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisees
The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maxim (philosophy)
A maxim is simply a moral rule or principle, which can be considered objective or subjective, and dependent on one's philosophy. A maxim is often pedagogical and motivates specific actions. The ''Oxford Dictionary of Philosophy'' defines it as: Deontological ethics In deontological ethics, mainly in Kantian ethics, maxims are understood as subjective principles of action. A maxim is thought to be part of an agent's thought process for every rational action, indicating in its standard form: (1) the action, or type of action; (2) the conditions under which it is to be done; and (3) the end or purpose to be achieved by the action, or the motive. The maxim of an action is often referred to as the agent's intention. In Kantian ethics, the categorical imperative provides a test on maxims for determining whether the actions they refer to are right, wrong, or permissible. The categorical imperative is stated canonically as: "Act only according to that maxim whereby you c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
