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New Testament People Named Mary
The name ''Mary'' (Greek ' or ') appears 54 times in the New Testament, in 49 verses. It was the single most popular female name among Palestinian Jews of the time, borne by about one in four women, and most of the New Testament references to ''Mary'' provide only the barest identifying information. Scholars and traditions therefore differ as to how many distinct women these references represent and which of them refer to the same person. Overview Historical frequency of the name ''Mary'' ''Mary'' was the single most popular female name among Palestinian Jews of the time, borne by about one in four women. The most complete research on the frequency of names is provided by scholar Tal Ilan, who in 1989 and 2002 compiled lists of all known names of Jewish women living in Palestine between 330 BCE and 200 CE. According to her 1989 data, 58 or 59 out of all 247 female names she found were ''Mary'', accounting for 23.5% of all known names, while 61 other women were called '' Salome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary, Mother Of James
Mary, mother of James is identified in the synoptic gospels as one of the women who went to Jesus' tomb after he was buried. and refer to "Mary the mother of James" as one of the Myrrhbearers, the women who went to the tomb of Jesus. Along with Mary Magdalene and Mary of Clopas, Mary the mother of James is known as one of the Three Marys. Background says that "Mary the mother of James and Joseph" was watching the crucifixion from a distance. calls her "Mary the mother of James the younger and of Joses". James the younger is often identified with James, son of Alphaeus. The ''Catholic Encyclopedia'' identifies him with both James, son of Alphaeus and James the brother of Jesus (James the Just). According to the surviving fragments of the work ''Exposition of the Sayings of the Lord'' of the Apostolic Father Papias of Hierapolis, who lived c. 70–163 AD, "Mary, mother of James the Less and Joseph, wife of Alphaeus was the sister of Mary the mother of the Lord, whom Jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary Of Clopas
According to the Gospel of John, Mary of Clopas ( grc, Μαρία ἡ τοῦ Κλωπᾶ, ''María hē tou Clōpá'') was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral. The expression ''Mary of Clopas'' in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Hegesippus identified Clopas as a brother of Saint Joseph. In the ''Roman Martyrology'' she is remembered with Saint Salome on April 24. Along with Mary Magdalene and Mary, mother of James, Mary of Clopas is known as one of the Three Marys at the tomb of Jesus. Her relics are said to be in France at the Church of the Saintes Maries de la Mer. Appearances in the gospels Mary of Clopas is explicitly mentioned only in John 19:25, where she is among the women present at the crucifixion of Jesus: The Gospels of Mark and Matthew each include similar passages that are nearly identical t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus At The Home Of Martha And Mary
Jesus at the home of Martha and Mary (also referred to as Christ in the House of Martha and by other variant names) refers to a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (), immediately after the Parable of the Good Samaritan (). Gospel of Luke According to the Gospel of Luke: Interpretation Shifting gender expectations, as well as the views of primarily male interpreters, have led to a diversity of interpretations of this passage. Modern presuppositions about women’s domestic roles have often imagined Martha’s “preparations” to be related to food, placing her in the kitchen in this scene. Food, however, does not seem to be at play. Martha is the householder (Luke 10:38) and the many “preparations” which distract her are rendered by the Greek word ''diakonia,'' a word used for services often associated with a particular office of an association, leading some commentators to imagine Martha’s business to be relat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 12
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 50 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Koine Greek are: *Papyrus 75 (AD 175–225) * Papyrus 66 (~200) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (~400) *Codex Alexandrinus (400-440) * Papyrus 2 (~550; extant verses 12–15) *Papy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 11
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 57 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) * Papyrus 66 (c. 200). *Codex Vaticanus (325-350) * Papyrus 6 (c. 350; extant verses in Greek: 1–8, 45–52; in Coptic: all) *Codex Sinaiticus (330-360) *Codex Bezae ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary Of Bethany
Mary of Bethany is a biblical figure mentioned only by name in the Gospel of John in the Christian New Testament. Together with her siblings Lazarus and Martha, she is described by John as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem. Medieval Western Christianity identified Mary of Bethany with Mary Magdalene and with the sinful woman of , very common for that time period. This influenced the Roman Rite liturgy of the feast of Mary Magdalene, with a Gospel reading about the sinful woman and a collect referring to Mary of Bethany. Since the 1969 revision of that liturgy, Mary Magdalene's feast day continues to be on 22 July, but Mary of Bethany is celebrated, together with her brother Lazarus, on 29 July, the memorial of their sister Martha.''Martyrologium Romanum'' (Libreria Editrice Vaticana 2001 ), pp. 383, 398 In Eastern Christianity and some Protestant traditions, Mary of Bethany and Mary Magdalene are conside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary Magdalene
Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to crucifixion of Jesus, his crucifixion and Resurrection of Jesus, resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the Apostles in the New Testament, apostles and more than any other woman in the gospels, other than Jesus' family. Mary's epithet ''Magdalene'' may mean that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea. The Gospel of Luke Luke 8, chapter 8 lists Mary Magdalene as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons Exorcism, had been driven out of her, a statement which is repeated in Mark 16. In all the four can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary, Mother Of Jesus
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jews, Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under titles of Mary, various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern Orthodox Church, Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Theotokos, Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status. The New Testament of the Holy Bible, Bible provides the earliest documented references to Mary by name, mainly in the canonical Gospels. She is described as a young virgin who was chosen by God in Christianity, God to annunciation, conceive Jesus through the Holy Spirit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Gospels
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
