Negative Capability
Negative capability is a phrase first used by Romantic poet John Keats in 1817 to explain the capacity of the greatest writers (particularly Shakespeare) to pursue a vision of artistic beauty even when it leads them into intellectual confusion and uncertainty, as opposed to a preference for philosophical certainty over artistic beauty. The term has been used by poets and philosophers to describe the ability to ''perceive'' and ''recognise'' truths beyond the reach of consecutive reasoning. Keats: The poet's turn of phrase Keats used the phrase only briefly in a private letter, and it became known only after his correspondence was collected and published. In a letter to his brothers, George and Thomas, on 22 December 1817, Keats described a conversation he had been engaged in a few days previously: I had not a dispute but a disquisition with Dilke, upon various subjects; several things dove-tailed in my mind, and at once it struck me what quality went to form a Man of Achievem ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Romantic Poet
Romantic poetry is the poetry of the Romantic era, an artistic, literary, musical and intellectual movement that originated in Europe towards the end of the 18th century. It involved a reaction against prevailing Enlightenment ideas of the 18th century, and lasted approximately from 1800 to 1850.Romanticism . Academic.brooklyn.cuny.edu. Retrieved 2012-05-17. Romantic poets rebelled against the style of poetry from the eighteenth century which were based around epics, odes, satires, elegies, epistles and songs. English Romantic poetry In early-19th-century England, the poet defined his and[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mindfulness
Mindfulness is the practice of purposely bringing one's attention to the present-moment experience without evaluation, a skill one develops through meditation or other training. Mindfulness derives from ''sati'', a significant element of Hindu and Buddhist traditions, and is based on Zen, '' Vipassanā'', and Tibetan meditation techniques. Though definitions and techniques of mindfulness are wide-ranging, Buddhist traditions explain what constitutes mindfulness such as how past, present and future moments arise and cease as momentary sense impressions and mental phenomena. Individuals who have contributed to the popularity of mindfulness in the modern Western context include Thích Nhất Hạnh, Herbert Benson, Jon Kabat-Zinn, Richard J. Davidson, and Sam Harris. Clinical psychology and psychiatry since the 1970s have developed a number of therapeutic applications based on mindfulness for helping people experiencing a variety of psychological conditions. Mindfulness pr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Structure And Agency
In the social sciences there is a standing debate over the primacy of structure or agency in shaping human behaviour. ''Structure'' is the recurrent patterned arrangements which influence or limit the choices and opportunities available. ''Agency'' is the capacity of individuals to act independently and to make their own free choices. The structure versus agency debate may be understood as an issue of socialization against autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure. Structure, socialization and autonomy The debate over the primacy of structure or of agency relates to an issue at the heart of both classical and contemporary sociological theory: the question of social ontology: "What is the social world made of?" "What is a cause of the social world, and what is an effect?" "Do social structures determine an individual's behaviour or does human agency?" Structural functionalists such as Émile Durkheim see structu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Social Structure
In the social sciences, social structure is the aggregate of patterned social arrangements in society that are both emergent from and determinant of the actions of individuals. Likewise, society is believed to be grouped into structurally related groups or sets of roles, with different functions, meanings, or purposes. Examples of social structure include family, religion, law, economy, and class. It contrasts with " social system", which refers to the parent structure in which these various structures are embedded. Thus, social structures significantly influence larger systems, such as economic systems, legal systems, political systems, cultural systems, etc. Social structure can also be said to be the framework upon which a society is established. It determines the norms and patterns of relations between the various institutions of the society. Since the 1920s, the term has been in general use in social science, especially as a variable whose sub-components needed to be d ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Agency (sociology)
In social science, agency is the capacity of individuals to have the power and resources to fulfill their potential. For instance, structure consists of those factors of influence (such as social class, religion, gender, ethnicity, ability, customs, etc.) that determine or limit agents and their decisions. The influences from structure and agency are debated—it is unclear to what extent a person's actions are constrained by social systems. One's agency is one's independent capability or ability to act on one's will. This ability is affected by the cognitive belief structure which one has formed through one's experiences, and the perceptions held by the society and the individual, of the structures and circumstances of the environment one is in and the position one is born into. Disagreement on the extent of one's agency often causes conflict between parties, e.g. parents and children. History The overall concept of agency has existed since the Enlightenment where there was ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Empowered Democracy
Empowered democracy is a form of social-democratic arrangements developed by Brazilian philosopher and politician Roberto Mangabeira Unger, who first published his theories in 1987. Theorized in response to the repressiveness and rigidity of contemporary liberal democratic society, the theory of empowered democracy envisions a more open and more plastic set of social institutions through which individuals and groups can interact, propose change, and effectively empower themselves to transform social, economic, and political structures. The key strategy is to combine freedom of commerce and governance at the local level with the ability of political parties at the central level to promote radical social experiments that would bring about decisive change in social and political institutions. The theory of empowered democracy has received widespread critical acclaim. It has been hailed as the only such constructive vision of society in critical legal studies, and the term has since see ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Anti-necessitarian Social Thought
False necessity, or anti-necessitarian social theory, is a contemporary social theory that argues for the plasticity of social organizations and their potential to be shaped in new ways. The theory rejects the assumption that laws of change govern the history of human societies and limit human freedom.Unger, Robero Mangabeira, ''False necessity: anti-necessitarian social theory in the service of radical democracy: from Politics, a work in constructive social theory'' (London: Verso, 2004), xvii. It is a critique of "necessitarian" thought in conventional social theories (like liberalism or Marxism) which hold that parts of the social order are necessary or the result of the natural flow of history. The theory rejects the idea that human societies must be organized in a certain way (for example, liberal democracy) and that human activity will adhere to certain forms (for example if people were only motivated by rational self-interest). ''False necessity'' uses structural analysis t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Formative Context
Formative contexts are the institutional and imaginative arrangements that shape a society's conflicts and resolutions. They are the structures that limit both the practice and the imaginative possibilities in a socio-political order, and in doing so shape the routines of conflict over social, political and economic resources that govern access to labor, loyalty, and social station, e.g. government power, economic capital, technological expertise, etc. In a formative context, the institutions structure conflict over government power and capital allocation, whereas the imaginative framework shapes the preconceptions about possible forms of human interaction. Through this, a formative context further creates and sustains a set of roles and ranks, which mold conflict over the mastery of resources and the shaping of the ideas of social possibilities, identities and interests. The formative context of the Western democracies, for example, include the organization of production through man ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
False Necessity
False necessity, or anti-necessitarian social theory, is a contemporary social theory that argues for the plasticity of social organizations and their potential to be shaped in new ways. The theory rejects the assumption that laws of change govern the history of human societies and limit human freedom.Unger, Robero Mangabeira, ''False necessity: anti-necessitarian social theory in the service of radical democracy: from Politics, a work in constructive social theory'' (London: Verso, 2004), xvii. It is a critique of "necessitarian" thought in conventional social theories (like liberalism or Marxism) which hold that parts of the social order are necessary or the result of the natural flow of history. The theory rejects the idea that human societies must be organized in a certain way (for example, liberal democracy) and that human activity will adhere to certain forms (for example if people were only motivated by rational self-interest). ''False necessity'' uses structural analysis t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Roberto Mangabeira Unger
Roberto Mangabeira Unger (; born 24 March 1947) is a Brazilian philosopher and politician. His work is in the tradition of classical social theory and pragmatism, and is developed across many fields including legal theory, philosophy and religion, social and political theory, progressive alternatives, and economics. In natural philosophy he is known for ''The Singular Universe and the Reality of Time''. In social theory he is known for '' Politics: A Work in Constructive Social Theory''. In legal theory he was associated with the Critical Legal Studies movement, which helped disrupt the methodological consensus in American law schools. His political activity helped the transition to democracy in Brazil in the aftermath of the military regime, and culminated with his appointment as Brazil's Minister of Strategic Affairs in 2007 and again in 2015. His work is seen to offer a vision of humanity and a program to empower individuals and change institutions.Smolin, Lee. "No Eternal Tr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Kubla Khan
''Kubla Khan'' () is a poem written by Samuel Taylor Coleridge, completed in 1797 and published in 1816. It is sometimes given the subtitles "A Vision in a Dream" and "A Fragment." According to Coleridge's preface to ''Kubla Khan'', the poem was composed one night after he experienced an opium-influenced dream after reading a work describing Shangdu, the summer capital of the Mongol-led Yuan dynasty of China founded by Kublai Khan (Emperor Shizu of Yuan). Upon waking, he set about writing lines of poetry that came to him from the dream until he was interrupted by " a person from Porlock". The poem could not be completed according to its original 200–300 line plan as the interruption caused him to forget the lines. He left it unpublished and kept it for private readings for his friends until 1816 when, at the prompting of Lord Byron, it was published. The poem is vastly different in style from other poems written by Coleridge. The first stanza of the poem describes Khan's ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Le Bateau Ivre
"Le Bateau ivre" ("The Drunken Boat") is a 100-line verse-poem written in 1871 by Arthur Rimbaud. The poem describes the drifting and sinking of a boat lost at sea in a fragmented first-person narrative saturated with vivid imagery and symbolism. Background Rimbaud, then aged 16, wrote the poem in the summer of 1871 at his childhood home in Charleville in Northern France. Rimbaud included the poem in a letter he sent to Paul Verlaine in September 1871 to introduce himself to Verlaine. Shortly afterwards, he joined Verlaine in Paris and became his lover. Rimbaud was inspired to write the poem after reading Jules Verne's novel ''Twenty Thousand Leagues Under the Sea'', which had recently been published in book form, and which is known to have been the source of many of the poem's allusions and images. Another Verne novel, '' The Adventures of Captain Hatteras'', was likely an additional source of inspiration. Summary The poem is arranged in a series of 25 alexandrine quatrains w ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |