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Navjote Yazdi
The Navjote ( fa, سدرهپوشی, rtl=yes, ''sedreh pushi'') ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term ''navjote'' is used primarily by the Zoroastrians of India (the Parsis), while ''sedreh pushi'' is used primarily by the Zoroastrians of Iran. The word 'navjote' is a Latinized form of the Parsi Gujarati compound of ''nav'' "new" and ''jote'' "reciter f prayer, "invoker", "sacrificer". The second half of the word is—via Zoroastrian Middle Persian ''zot''—an indirect continuation of Avestan ''zaotar'', with /z/ eventually becoming /j/ because /z/ is not phonemic in Gujarati. The Persian term ''sedreh pushi'' translates to "Putting on the sedreh," a reference to the main component of the ritual. Age Although there is no upper limit to the age of the individual for which the ceremony takes place, in common practice it occurs before a girl or boy reaches maturi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Arda Viraf
The ''Book of Arda Viraf'' (Middle Persian: ''Ardā Wirāz nāmag'', lit. 'Book of the Righteous Wirāz') is a Zoroastrian text written in Middle Persian. It contains about 8,800 words. It describes the dream-journey of a devout Zoroastrian (the Wirāz of the story) through the next world. The text assumed its definitive form in the 9th-10th centuries after a series of redactions and it is probable that the story was an original product of 9th-10th century Pars. Title ''Ardā'' (cf. aša (pronounced ''arta'') cognate with Sanskrit ''ṛta'') is an epithet of Wirāz and is approximately translatable as "truthful, righteous, just." ''Wirāz'' is probably akin to Proto-Indo-European *''wiHro-''-, "man", cf. Persian: ''bīr'' Avestan: ''vīra''. Given the ambiguity inherent to Pahlavi scripts in the representing the pronunciation of certain consonants, ''Wirāz'', the name of the protagonist, may also be transliterated as ''Wiraf'' or ''Viraf'', but the Avestan form is clearly ''Virā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanayana
''Upanayana'' ( sa, उपनयनम्, lit=initiation, translit=Upanāyanam) is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a ''guru'' or ''acharya'', and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future ''dvija'', twice born. It signifies the acquisition of the knowledge of God and the start of a new and disciplined life as a brahmachari. According to the given community and region, it is also known by numerous terms such as ''janai'' or ''janea'', ''poita/paita'', ''logun/nagun'', y''agnopavita'', ''bratabandha'', ''bratopanayan.'' The ''Upanayanam'' ceremony is arguably the most important rite for the Brahmin male, ensuring his rights and responsibilities as a Brahmin and signifying his advent into adulthood. The tradition is widely discussed in ancient Sanskrit texts of Hinduism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahuna Vairya
Ahuna Vairya ( Avestan: 𐬀𐬵𐬎𐬥𐬀 𐬬𐬀𐬌𐬭𐬌𐬌𐬀) is the first of Zoroastrianism's four Gathic Avestan formulas. The text, which appears in ''Yasna'' 27.13, is also known after its opening words yatha ahu vairyo. In Zoroastrian tradition, the formula is also known as the ''ahun(a)war''. Numerous translations and interpretations exist, but the overall meaning of the text remains obscure. The Ahuna Vairya and ''Ashem Vohu'' (the second most sacred formula at ''Yasna'' 27.14) are together "very cryptic formulas, of a pronounced magical character." The Ahunavaiti Gatha (chapters 28-34 of the ''Yasna''), is named after the Ahuna Vairya formula. In relation to the other formulas Like the other three formulas (''Ashem vohu'', ''Yenghe hatam'', ''Airyaman ishya''), the ''Ahuna Vairya'' is part of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language. Together with the other three formulas, the ''Ahuna V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atar
Atar, Atash, or Azar ( ae, 𐬁𐬙𐬀𐬭, translit=ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year. In the Avestan language, ''ātar'' is an attribute of sources of heat and light, of which the nominative singular form is ''ātarš'', source of Persian ''ātaš'' (fire). It was once thought to be etymologically related to the Avestan ''āθrauuan'' / ''aθaurun'' (Vedic ''atharvan''), a type of priest, but that is now considered unlikely (Boyce, 2002:16). The ultimate etymology of ''ātar'', previously unknown (Boyce, 2002:1), is now believed to be from the Indo-European *hxehxtr- 'fire'. This would make it related to Latin ''ater'' (black) and possibly a cognate of Albanian ''vatër'', Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Water
Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from Christianity to Sikhism. The use of holy water as a sacramental for protection against evil is common among Lutherans, Anglicans, Roman Catholics, and Holy water in Eastern Christianity, Eastern Christians. In Christianity In Catholicism, Lutheranism, Anglicanism, Eastern Orthodoxy, Oriental Orthodoxy and some other Christian Church, churches, holy water is water that has been sanctified by a priest for the purpose of baptism, for the Blessing#Christianity , blessing of persons, places, and objects, or as a means of repelling evil. History The Apostolic Constitutions, whose texts date to about the year 400 AD, attribute the precept of using holy water to the Apostle Matthew. It is plausible that the earliest Christians may have used ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later texts s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Navjote Yazdi
The Navjote ( fa, سدرهپوشی, rtl=yes, ''sedreh pushi'') ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term ''navjote'' is used primarily by the Zoroastrians of India (the Parsis), while ''sedreh pushi'' is used primarily by the Zoroastrians of Iran. The word 'navjote' is a Latinized form of the Parsi Gujarati compound of ''nav'' "new" and ''jote'' "reciter f prayer, "invoker", "sacrificer". The second half of the word is—via Zoroastrian Middle Persian ''zot''—an indirect continuation of Avestan ''zaotar'', with /z/ eventually becoming /j/ because /z/ is not phonemic in Gujarati. The Persian term ''sedreh pushi'' translates to "Putting on the sedreh," a reference to the main component of the ritual. Age Although there is no upper limit to the age of the individual for which the ceremony takes place, in common practice it occurs before a girl or boy reaches maturi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sad-dar
The ''Sad-dar'' or ''Saddar'', literally "Hundred Doors", is a Persian book about Zoroastrianism. The hundred chapters are guidelines that Zoroastrian Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic on ...s should follow. External links''Saddar'' online (English) Persian literature Zoroastrian texts {{zoroastrianism-book-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daeva
A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "''daiva'' inscription" of the 5th century BCE. In the ''Younger Avesta'', the ''daeva''s are divinities that promote chaos and disorder. In later tradition and folklore, the ''dēw''s (Zoroastrian Middle Persian; New Persian ''div''s) are personifications of every imaginable evil. Over time, the Daeva myth as Div became integrated to Islam. ''Daeva'', the Iranian language term, shares the same origin of "Deva" of Hinduism. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether different. Originally, the term was used to denote beings of cultural fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menog-i Khrad
The ''Mēnōg-ī Khrad'' () or ''Spirit of Wisdom'' is one of the most important secondary texts in Zoroastrianism written in Middle Persian. Also transcribed in Pazend as Minuy-e X(e/a)rad and New Persian ''Minu-ye Xeræd'', the text is a Zoroastrian Pahlavi book in sixty-three chapters (a preamble and sixty-two questions and answers), in which a symbolic character called Dānāg (lit., “knowing, wise”) poses questions to the personified Spirit of Wisdom, who is extolled in the preamble and identified in two places (2.95, 57.4) with innate wisdom (''āsn xrad''). The book, like most Middle Persian books, is based on oral tradition and has no known author. According to the preamble, Dānāg, searching for truth, traveled to many countries, associated himself with many savants, and learned about various opinions and beliefs. When he discovered the virtue of ''xrad'' (1.51), the Spirit of Wisdom appeared to him to answer his questions. The book belongs to the genre of ''andarz'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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