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Máni
Máni (Old Norse: ; "Moon"Orchard (1997:109).) is the Moon personified in Germanic mythology. Máni, personified, is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Both sources state that he is the brother of the personified sun, Sól, and the son of Mundilfari, while the ''Prose Edda'' adds that he is followed by the children Hjúki and Bil through the heavens. As a proper noun, Máni appears throughout Old Norse literature. Scholars have proposed theories about Máni's potential connection to the Northern European notion of the Man in the Moon, and a potentially otherwise unattested story regarding Máni through skaldic kennings. Attestations ''Poetic Edda'' In the poem ''Völuspá'', a dead völva recounts the history of the universe and foretells the future to the disguised god Odin. In doing so, the völva recounts the early days of the universe: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Máni And Sól By Lorenz Frølich
Máni (Old Norse: ; "Moon"Orchard (1997:109).) is the Moon personified in Germanic mythology. Máni, personified, is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Both sources state that he is the brother of the personified sun, Sól, and the son of Mundilfari, while the ''Prose Edda'' adds that he is followed by the children Hjúki and Bil through the heavens. As a proper noun, Máni appears throughout Old Norse literature. Scholars have proposed theories about Máni's potential connection to the Northern European notion of the Man in the Moon, and a potentially otherwise unattested story regarding Máni through skaldic kennings. Attestations ''Poetic Edda'' In the poem ''Völuspá'', a dead völva recounts the history of the universe and foretells the future to the disguised god Odin. In doing so, the völva recounts the early days of the universe: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hjúki And Bil
In Norse mythology, Hjúki (Old Norse: , possibly meaning "the one returning to health"Simek (2007:151).) and Bil (O.N.: , literally "instant"Cleasby (1874).) are a brother and sister pair of children who follow the personified moon, Máni, across the heavens. Both Hjúki and Bil are solely attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson. Scholarly theories that surround the two concern their nature, their role as potential personifications of the craters on the Moon or its phases, and their relation to later folklore in Germanic Europe. Bil has been identified with the Bilwis, an agriculture-associated figure that is frequently attested in the folklore of German-speaking areas of Europe. Attestations In chapter 11 of the ''Prose Edda'' book ''Gylfaginning'', the enthroned figure of High states that two children by the names of Hjúki and Bil were fathered by Viðfinnr. Once while the two were walking from the well Byrgir (Old Norse "Hider o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mundilferi
In Norse mythology Mundilfari (Old Norse: ; rendered variously ''Mundilfari'', ''Mundilföri'' and ''Mundilfœri'') (Old Norse, possibly "the one moving according to particular times"Simek (2007:222).) is the father of Sól, goddess associated with the Sun, and Máni, associated with the Moon. Mundilfari is attested in the ''Poetic Edda'' poem ''Vafþrúðnismál'' stanza 23, and in chapter 11 of the ''Prose Edda'' book ''Gylfaginning''. Etymology The name appears in various forms in attestations for the figure, some of them significantly different, and various theories have been proposed for the name. John Lindow states that if the first element, ''mundil-'' is related to ''mund'', meaning "period of time," then the name may be a kenning for the Moon,Lindow (2001:233). as Rudolf Simek theorizes. See also *Hyperion (Titan) * World Mill Notes References * Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs'. Oxford University Press ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Man In The Moon
In many cultures, several pareidolic images of a human face, head or body are recognized in the disc of the full moon; they are generally known as the Man in the Moon. The images are based on the appearance of the dark areas (known as lunar maria) and the lighter-colored highlands (and some lowlands) of the lunar surface. Origin There are various explanations for how the Man in the Moon came to be. A longstanding European tradition holds that the man was banished to the Moon for some crime. Jewish lore (as this predates the Christians) commonly held that he is the man caught gathering sticks on the Sabbath and sentenced by God to death by stoning in the Book of Numbers XV.32–36. Some Germanic cultures thought he was a woodcutter found working on the Sabbath. There is a Roman legend that he is a sheep-thief. One medieval Christian tradition claims that he is Cain, the Wanderer, forever doomed to circle the Earth. Dante's ''Inferno''Dante, The Divine Comedy, Inferno, canto 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mundilfari
In Norse mythology Mundilfari (Old Norse: ; rendered variously ''Mundilfari'', ''Mundilföri'' and ''Mundilfœri'') (Old Norse, possibly "the one moving according to particular times"Simek (2007:222).) is the father of Sól, goddess associated with the Sun, and Máni, associated with the Moon. Mundilfari is attested in the ''Poetic Edda'' poem ''Vafþrúðnismál'' stanza 23, and in chapter 11 of the ''Prose Edda'' book ''Gylfaginning''. Etymology The name appears in various forms in attestations for the figure, some of them significantly different, and various theories have been proposed for the name. John Lindow states that if the first element, ''mundil-'' is related to ''mund'', meaning "period of time," then the name may be a kenning for the Moon,Lindow (2001:233). as Rudolf Simek theorizes. See also *Hyperion (Titan) * World Mill Notes References * Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs'. Oxford University Press O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sköll
In Norse mythology, Sköll (Old Norse: ''Skǫll'', "Treachery"Orchard (1997:150). or "Mockery"Simek (2007:292)) is a wolf that, according to Snorri Sturluson's ''Prose Edda'', chases the Sun (personified as a goddess, Sól). Hati Hróðvitnisson chases the Moon (personified, see Máni). According to Rudolf Simek, it is possible that Sköll is another name for Fenrir, and, if so, "there could be a nature-mythological interpretation in the case of Sköll and Hati (who pursues the moon). Such an interpretation suggests the wolves may be intended to describe the phenomenon of parhelia and paraselenae or Sun dogs and Moon dogs, as these are called 'sun-wolf' in Scandinavian languages (Norwegian ''solulv'', Swedish ''solvarg'')." See also * List of wolves This is a list of famous individual wolves, pairs of wolves, or wolf packs. For a list of wolf subspecies, see Subspecies of Canis lupus. For a list of all species in the Canidae family, several of which are named "wolves", see ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hati Hróðvitnisson
In Norse mythology, Hati Hróðvitnisson (Old Norse: , first name meaning "He Who Hates", or "Enemy"Byock, Jesse. (Trans.) ''The Prose Edda'', page 164. (2006) Penguin Classics ) is a warg; a wolf that, according to Snorri Sturluson's ''Prose Edda'', chases Máni, the Moon, across the night sky, just as the wolf Sköll chases Sól, the Sun, during the day, until the time of Ragnarök, when they will swallow these heavenly bodies. Snorri also gives another name for a wolf who swallows the Moon, Mánagarmr (, "Moon-Hound", or "Moon's Dog"). Hati's patronymic ''Hróðvitnisson'', attested in both the Eddic poem "Grímnismál" and the ''Gylfaginning'' section of the ''Prose Edda'', indicates that he is the son of Fenrir, for whom Hróðvitnir ("Famous Wolf") is an alternate name. According to Snorri, Hati's mother is the giantess, not named but mentioned in the Eddic poem "Völuspá", who dwells to the east of Midgard in the forest of Járnviðr ("Ironwood") and "fosters Fenrir's kin" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grímnismál
''Grímnismál'' (Old Norse: ; 'The Lay of Grímnir') is one of the mythological poems of the ''Poetic Edda''. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of ''Grímnir'', one of the many guises of the god Odin. The very name suggests guise, or mask or hood. Through an error, King Geirröth tortured Odin-as-Grímnir, a fatal mistake, since Odin caused him to fall upon his own sword. The poem is written mostly in the ljóðaháttr metre, typical for wisdom verse. Structure and history The work starts out with a lengthy prose section describing the circumstances leading up to Grímnir's monologue. The monologue itself comprises 54 stanzas of poetic verse describing the worlds and Odin's many guises. The third and last part of the poem is also prose, a brief description of Geirröth's demise, his son's ascension, and Odin's disappearance. The prose sections were most likely not part of the original oral versions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Thorpe
Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated him for tuberculosis. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, Thorpe returned to England in 1830. In a few years he established a reputation as an Anglo-Saxon scholar. In recognition of unremunerative work, Thorpe was granted a civil list pension of £160 in 1835, and on 17 June 1841 this was increased to £200 per annum. He was a Fellow of the Society of Antiquaries of London, a member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden He died at Chiswick in July 1870. Bibliography In 1830 Thorpe brought out at Copenhagen an English version of Rask's ''Anglo-Saxon Grammar'' (a second edition of this appeared at London). That same year he move ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvíssmál
Alvíssmál (Old Norse: 'The Song of All-wise' or 'The Words of All-wise') is a poem collected in the ''Poetic Edda'', probably dating to the 12th century, that describes how the god Thor outwits a dwarf called Alvíss ("All-Wise") who seeks to marry his daughter. Plot Alvíss comes to Thor to claim Thor's daughter as his bride, saying that she had been promised to him earlier. Thor refuses as he had not been at home at the time, then tells Alvíss that he may take the young woman if he can correctly answer all of Thor's questions. The dwarf's replies act as an exhaustive list of the sentient mythological entities among men, Æsir, Vanir, jötnar, dwarfs, and elves. For example, the heavens have the following names, according to Alvíss: Ultimately, Thor confesses he was asking the questions to gain some time for the sun to rise and turn the dwarf into stone. Dating It is not known when Alvíssmál was created; analysis of its contents can point to multiple periods depending ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vafþrúðnir
Vafþrúðnir (Old Norse: ; "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in riddles". Du Chaillu, P. B. (1889). It may be anglicized Vafthruthnir or Vafthrudnir. In the Poetic Edda poem ''Vafþrúðnismál'', Vafþrúðnir acts as (the disguised) Odin's host and opponent in a deadly battle of wits that results in Vafþrúðnir's defeat. Characterization A small portion of Poetic Edda provides some context and description of Vafthrudnir. While contemplating his visit to the giant, Odin's wife Frigg offers a warning for him to be wary of this particular giant because, "Amid all the giants an equal in might, To Vafthruthnir know I none."Vafþrúðnismál, tr. Henry Adams Bellows, at Wikisource At this point however Odin has already insisted, And Vafthruthnir fain would find; fit wisdom old with the giant wise My ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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