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Munichus
In Greek mythology, Munichus (; Ancient Greek: Μούνιχος ''Moúnikhos'') may refer to: *Munichus, son of Dryas, king of the Molossians and a seer. He was husband of Lelante and by her father of three sons, Philaeus, Alcander and Megaletor, and of a daughter Hyperippe. Of them Alcander excelled his father in prophetic abilities. The family were just and righteous and therefore especially favored by the gods. One day, raiders attacked them in the fields; the family ran off to their house and began to throw various objects at them in self-defense, whereupon the offenders set fire to the house. Zeus would not let his favorites die such a miserable death and changed them all into birds: Munichus into a buzzard, Lelante into a green woodpecker, Alcander into a wren, Hyperippe into a loon, Megaletor into an "ichneumon" and Philaeus into a "dog-bird". *Munichus or Munychus, son of Panteucles or Pantacles and a king of Athens. He was believed to have been the eponym of the Munichian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lelante
In Greek mythology, Lelante ( grc, Ληλάντη, Lēlántē) is a minor figure, a queen of the Molossians, who was transformed into a bird by the will of Zeus, the god of justice, in order to escape a fiery death. Family She was the wife of the Molossian king Munichus and the mother by him of three sons, Philaeus, Alcander and Megaletor, and of a daughter Hyperippe. Mythology The entire family was seen as just and righteous and therefore especially favored by the gods. One day raiders attacked them in the fields; the family ran off to their house and began to throw various objects at them in self-defense, whereupon the offenders set the house ablaze. The god of justice, Zeus would not let his favourites suffer such a cruel and undeserving death that he changed them all six of them into various birds; Lelante became a green woodpecker.Ovid, ''Metamorphoses'13.717/ref>Antoninus Liberalis, ''Metamorphoses'14/ref> See also * Artemiche * Erodius * Hippodamia References ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philaeus (mythology)
In Greek mythology, Philaeus ( grc, Φιλαῖος, Philaîos) is a minor figure, a prince of the Molossians, who was transformed into a bird by the will of Zeus, the god of justice, in order to escape a fiery death. Family Philaeus was one of the sons of the Molossian king Munichus by his wife Lelante. He had two brothers, Alcander and Megaletor, and a sister named Hyperippe. Mythology The entire family was seen as just and righteous and therefore especially favored by the gods. One day raiders attacked them in the fields; the family ran off to their house and began to throw various objects at them in self-defense, whereupon the offenders set the house ablaze. The god of justice, Zeus would not let his favourites suffer such a cruel and undeserving death that he changed them all six of them into various birds in order to save them from the flames; Philaeus became a 'dog bird', an entirely unidentifiable avian creature.Antoninus Liberalis, ''Metamorphoses'14/ref> See also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Megaletor
In Greek mythology, Megaletor ( grc, Μεγαλήτωρ, Megalḗtо̄r, great-hearted) is a minor figure, a prince of the Molossians, who was transformed into a bird by the will of Zeus, the god of justice, in order to escape a fiery death. Family Philaeus was one of the sons of the Molossian king Munichus by his wife Lelante. He had two brothers, Alcander and Philaeus, and a sister named Hyperippe. Mythology The entire family was seen as just and righteous and therefore especially favored by the gods. One day raiders attacked them in the fields; the family ran off to their house and began to throw various objects at them in self-defense, whereupon the offenders set the house ablaze. The god of justice, Zeus would not let his favourites suffer such a cruel and undeserving death that he changed them all six of them into various birds in order to save them from the flames; Megaletor himself was changed into a 'ichneumon bird', a bird that is very hard to say what it could be i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dryas (mythology)
Dryas (Ancient Greek: , gen. , from "oak") is the name of several figures in Greek mythology, including: * Dryas, an Egyptian prince as one of the sons of King Aegyptus.Apollodorus, 2.1.5 His mother was the naiad Caliadne and thus full brother of Eurylochus, Phantes, Peristhenes, Hermus, Potamon, Cisseus, Lixus, Imbrus, Bromius, Polyctor and Chthonius. In some accounts, he could be a son of Aegyptus either by Eurryroe, daughter of the river-god Nilus, or Isaie, daughter of King Agenor of Tyre. Dryas suffered the same fate as his other brothers, save Lynceus, when they were slain on their wedding night by their wives who obeyed the command of their father King Danaus of Libya. He married the Danaid Hecabe or Eurydice, daughter of Danaus and the naiad Polyxo. * Dryas, a Thracian prince as son of King Lycurgus, king of the Edoni in Thrace. He was killed when Lycurgus went insane and mistook him for a mature trunk of ivy, a plant holy to the god Dionysus, whose cult Lycurgus w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alcander (mythology)
In Greek mythology, Alcander or Alcandrus (Ancient Greek: Ἄλκανδρος may refer to the following characters: * Alcander, a Molossian seer, son of Munichus, son of Dryas, and Lelante. Their home was attacked by bandits, who put fire to their buildings. Zeus then felt pity for them, turning them into various birds; Alcander was turned into a wren. * Alcandrus, a Lycian soldier who followed their leader, Sarpedon, to fight in the Trojan War. He was slain by the Greek hero Odysseus during the siege of Troy. * Alcander, one of the companions of Aeneas in Italy. He was killed by Turnus.Virgil, ''Aeneid'' 9.767 Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version at the Topos Text Project.* Homer, ''The Iliad'' with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyperippe
In Greek mythology, the name Hyperippe (; Ancient Greek: Ὑπερίππη) may refer to: * Hyperippe, daughter of Danaus and Crino, who married and killed Hippocorystes, son of Aegyptus and Hephaestine. * Hyperippe, daughter of Arcas and one of the possible wives of Endymion. * Hyperippe, daughter of Leucon, son of Athamas and Themisto. *Hyperippe, daughter of Munichus and Lelante, sister of Alcander, Phileus and Megaletor. The family were just and righteous, and were favored by the gods. When one night robbers set their house afire, Zeus would not let them die such a miserable death and transformed them into different birds. Hyperippe was changed into a diver, because she jumped into water to escape fire.Antoninus Liberalis, 14 Notes References * Antoninus Liberalis, ''The Metamorphoses of Antoninus Liberalis'' translated by Francis Celoria (Routledge 1992)Online version at the Topos Text Project.* Apollodorus, ''The Library'' with an English Translation by Sir James George ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antoninus Liberalis
Antoninus Liberalis ( el, Ἀντωνῖνος Λιβεράλις) was an Ancient Greek grammarian who probably flourished between AD 100 and 300. His only surviving work is the ''Metamorphoses'' (Μεταμορφώσεων Συναγωγή, ''Metamorphoseon Synagoge'', literally "Collection of Transformations"), a collection of forty-one very briefly summarised tales about mythical metamorphoses effected by offended deities, unique in that they are couched in prose, not verse. The literary genre of myths of transformations of men and women, heroes and nymphs, into stars (see '' Catasterismi''), plants and animals, or springs, rocks and mountains, were widespread and popular in the classical world. This work has more polished parallels in the better-known ''Metamorphoses'' of Ovid and in the ''Metamorphoses'' of Lucius Apuleius. Like them, its sources, where they can be traced, are Hellenistic works, such as Nicander's ''Heteroeumena'' and ''Ornithogonia'' ascribed to Boios. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Euripides
Euripides (; grc, Εὐριπίδης, Eurīpídēs, ; ) was a tragedian Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy i ... of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the ''Suda'' says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete (''Rhesus (play), Rhesus'' is suspect). There are many fragments (some substantial) of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declinedMoses Hadas, ''Ten Plays by Euripides'', Bantam Classic (2006), Introduction, p. ixhe became, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hippolytus (play)
''Hippolytus'' ( grc, Ἱππόλυτος, ''Hippolytos'') is an Ancient Greek tragedy by Euripides, based on the myth of Hippolytus, son of Theseus. The play was first produced for the City Dionysia of Athens in 428 BC and won first prize as part of a trilogy. Euripides first treated the myth in a previous play, ''Hippolytos Kalyptomenos'' ( – ''Hippolytus Veiled''), which is now lost; what is known of it is based on echoes found in other ancient writings. The earlier play, and the one that has survived are both titled ''Hippolytus'', but in order to distinguish the two they have traditionally been given the names, ''Hippolytus Kalyptomenos'' and ''Hippolytus Stephanophoros'' ( – "Hippolytus the wreath bearer"). It is thought that the contents to the missing ''Hippolytos Kalyptomenos'' portrayed a shamelessly lustful Phaedra, who directly propositioned Hippolytus, which apparently offended the play's audience.Euripides. ''Hippolytus''. Bagg, Robert. Introduction. Oxford Uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyists an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
