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Muhammadite Shia
The Muhammadite Shia (named for Muhammad al Askari ibn Imam Ali al-Hadi) were a Shia sect who believed that due to the supposed lack of a son (according to their opinion) for Hasan al-Askari, they had to rethink the legitimacy of his Imamate. Therefore, they instead believed in the Imamate of his brother Muhammad al Askari ibn Imam Ali al-Hadi,{{cite book, last1=Reza , first1=Saiyed Jafar, title= The Essence of Islam , date=2012, publisher= Concept Publishing Company, location= New Delhi, India , page=254 & 255, language=English who died 7 years before the death of his father. However, the Muhammadites denied the death of Muhammad al Askari ibn Imam Ali al-Hadi, and claimed that his father had pointed to him and appointed him as the Imam to succeed himself, and had mentioned him by his name and person. These beliefs, falsely according to them, are what were agreed by all. To support their position, they believed it was impossible for the Imam to point through will to one who w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Ali Al-Hadi
Abū Jaʿfar Muḥammad ibn ʿAlī ibn Muḥammad ibn ʿAlī ibn Mūsā ibn Jaʿfar () was the son of Ali al-Hadi and the brother of Hasan al-Askari, the 10th and 11th Twelver Shia Imams, respectively. His Tomb was constructed between Samarra and Kazmeen that is situated about 93 kilometers north of Baghdad in Balad. The section of the Shia believed that the Awaited Imam Mahdi was Muhammad ibn Ali al-Hadi, who was put into occultation (Ghaybah) by the rule of Allah as the Abbasids wanted him killed in intent to remove the Imamat from existence, he reappeared a few times for short period of times and went back in to the large occultation (Ghaybah al-Kubrā). Attack on Shrine On July 7, 2016, at least 40 people were killed and over 74 injured after a group of attackers stormed the Mausoleum. The attackers included suicide car bombers, suicide bombers on foot, and several gunmen. They attacked Shi'ite pilgrims celebrating Eid al-Fitr. In the past, there was bombing and sectari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Al-Askari
Hasan ibn Ali ibn Muhammad ( ar, الحَسَن بْن عَلِيّ بْن مُحَمَّدُ, translit=al-Ḥasan ibn ʿAlī ibn Muḥammad; ), better known as Hasan al-Askari ( ar, الحَسَن ٱلْعَسْكَرِيّ , translit=al-Ḥasan al-ʿAskarī), was a descendant of the Islamic prophet Muhammad. He is regarded as the eleventh of the Twelve Imams, succeeding his father, Ali al-Hadi. Hasan Al-Askari was born in Medina in 844 and brought with his father to the garrison town of Samarra in 848, where the Abbasid caliphs held them under close surveillance until their deaths, even though neither were politically active. After the death of al-Hadi in 868, the majority of his following acknowledged his son, al-Askari, as their next Imam. Al-Askari's contact with the Shia population was restricted by the caliphs and instead he communicated with his followers through a network of representatives. He died in Samarra in 873-874 at the age of about twenty-eight and was buried i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamah (Shi'a Doctrine)
In Shia Islam, the Imamah ( ar, إمامة) is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designated as infallible by the prece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taqiyyah
In Shi'ism, ''Taqiya'' or ''Taqiyya'' ( ar, تقیة ', literally "prudence, fear")R. STROTHMANN, MOKTAR DJEBLI. Encyclopedia of Islam, 2nd ed, Brill. "TAKIYYA", vol. 10, p. 134. Quote: "TAKIYYA "prudence, fear" ..denotes dispensing with the ordinances of religion in cases of constraint of preaching.". is a precautionary dissimulation or denial of religious belief and practice. Generally, taqiya is the action of commiting a sinful act (such as feigning unbelief) for a pious goal. A related term is ''Kitmān'' (lit. "action of covering, dissimulation"), which has a more specific meaning of dissimulation by silence or omission. This practice is emphasized in Shi'ism whereby adherents are permitted to conceal their religion when under threat of persecution or compulsion. Taqiyya was initially practiced under duress by some of Muhammad's companions. Later, it became particularly important for Shias due to their experience as a persecuted religious minority. According to Shia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismailism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'il Ibn Jafar
Abū Muḥammad Ismāʿīl ibn Jaʿfar al-Mubārak ( ar, إسماعيل بن جعفر; c.719 AD – c.762 AD) was the eldest son of Imam Ja'far al-Sadiq. He is also known as Isma'il al-Ãraj ibn Ja'far al-Sadiq (اسماعيل الاعرج ابن جعفر الصادق). Following Ja'far's death in 765, the Shia community split between those who believed the Imamate was passed to Musa ibn Ja'far, who would become the Twelver Shia, and those who believed that the Imamate passed to Isma'il ibn Ja'far (they believed he was still alive), who would become the Isma'ili branch named after Isma'il. Biography Isma'il was born in Shawwal 100 AH/719 AD He was the eldest son of Imam Ja'far al-Sadiq. His mother, Fatima bint al-Husayn'l-Athram ibn al-Hasan ibn Ali, was the first wife of Ja'far al-Sadiq. He was the brother of Abdullah al-Aftah. Isma'ili sources say that, after the age of seven, as his father's designated successor, Isma'il was kept apart from his siblings, limited in h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a Messianism, messianic figure in Islamic eschatology who is believed to appear at the Eschatology, end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the Prophets in Islam, prophet Jesus in Islam, ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several List of hadith Books, canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and ''Sahih Muslim'' – he is mentioned in other Hadith, hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi, Mukhtar ibn Abi Uba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shaykh Al-Mufid
Abu 'Abd Allah Muhammad ibn Muhammad ibn al-Nu'man al-'Ukbari al-Baghdadi, known as al-Shaykh al-Mufid () and Ibn al-Mu'allim (c.9481022 CE), was a prominent Twelver Shia theologian. His father was a teacher (''mu'allim''), hence the name Ibn al-Mu'allim. The title "al-Mufid" was given to him either by Muhammad al-Mahdi, the twelfth Shia Imam, or by al-Rummani, a Sunni scholar, after a conversation with him. The leader of the Shia community, he was a mutakallim, theologian, and Shia jurist. He was taught by Al-Shaykh al-Saduq, Ibn Qulawayh, Abu Abdallah al-Basri and al-Rummani, and Sharif al-Murtaza and Shaykh Tusi were among his students. Only 10 of his 200 works have survived, among which are ''Amali'', ''Al-Irshad'', ''Al-Muqni'ah'', and ''Tashih al-Itiqadat''. Early life and education Al-Mufid was born in 'Ukbara, a small town to the north of Baghdad, on 11th Dhul Qa'dah in 336 Hijra. According to Shaykh Tusi, however, he was born in 338 AH, and later migrated with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ummah
' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history. It is a synonym for ' (, 'the Islamic community'); it is commonly used to mean the collective community of Islamic people. In the Quran the ummah typically refers to a single group that shares common religious beliefs, specifically those that are the objects of a divine plan of salvation. In the context of pan-Islamism and politics, the word ' can be used to mean the concept of a '' Commonwealth of the Muslim Believers'' ( '). General usage The word ''ummah'' (pl. ''umam'') means nation in Arabic. For example, the Arabic term for the United Nations is ''الأمم المتحدة Al-Umam Al-Mutahedah'', and the term ''الأمة العربية Al-Ummah Al-Arabeyah'' is used to refer to "the Arab Nation". The word ''ummah'' differs from the concept of a country ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Schools And Branches
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, Madhhab, schools of Islamic jurisprudence, and schools of Islamic theology, or ''Aqidah, ʿaqīdah'' (creed). Within Islamic groups themselves there may be differences, such as different orders (''tariqa'') within Sufism, and within Sunni Islam, Sunnī Islam different schools of theology (Traditionalist theology (Islam), Atharī, Ash'ari, Ashʿarī, Maturidi, Māturīdī) and jurisprudence (Hanafi, Ḥanafī, Maliki, Mālikī, Shafiʽi school, Shāfiʿī, Hanbali, Ḥanbalī). Groups in Islam may be numerous (the largest branches are Shia Islam, Shīʿas and Sunni Islam, Sunnīs), or relatively small in size (Ibadi Islam, Ibadis, Zaydism, Zaydīs, Isma'ilism, Ismāʿīlīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in Political violence, political and religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
