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Muhammad Ibn Ahmad Al-Nasafi
Abu'l-Hasan Muhammad ibn Ahmad al-Bazdawi al-Nasafi (or al-Bazdahi, al-Nakhshabi) (died 943/945) was an early 10th-century Isma'ili missionary () and theologian. In he succeeded in converting the Samanid emir, Nasr II, to Isma'ilism, and ushered in a period of Isma'ili dominance at the Samanid court that lasted until Nasr's death. In the subsequent persecution of the Isma'ilis, launched by Nuh I, al-Nasafi himself fell victim. As a theologian, he is generally credited with being among those who introduced Neoplatonic concepts into Isma'ili theology. His doctrines dominated indigenous Isma'ilism in the Iranian lands in the 9th–10th centuries, but were denounced as antinomian by Isma'ili theologians aligned with the Fatimid Caliphate. Life Al-Nasafi's life is mainly known through later, and mostly hostile Sunni sources, chiefly the '' Kitāb al-Fihrist'' of Ibn al-Nadim and the '' Siyāsatnāmā'' of Nizam al-Mulk. To these is added al-Tha'alibi's mirror for princes, the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Nadim
Abū al-Faraj Muḥammad ibn Isḥāq al-Nadīm ( ar, ابو الفرج محمد بن إسحاق النديم), also ibn Abī Ya'qūb Isḥāq ibn Muḥammad ibn Isḥāq al-Warrāq, and commonly known by the ''nasab'' (patronymic) Ibn al-Nadīm ( ar, ابن النديم; died 17 September 995 or 998) was an Arab Muslim bibliographer and biographer of Baghdad who compiled the encyclopedia ''Kitāb al-Fihrist'' (''The Book Catalogue''). Biography Much known of al-Nadim is deduced from his epithets. 'Al-Nadim' (), 'the Court Companion' and 'al-Warrāq () 'the copyist of manuscripts'. Probably born in Baghdad ca. 320/932 he died there on Wednesday, 20th of Shaʿban A.H. 385. He was a Persian or perhaps an Arab. From age six, he may have attended a ''madrasa'' and received comprehensive education in Islamic studies, history, geography, comparative religion, the sciences, grammar, rhetoric and Qurʾanic commentary. Ibrahim al-Abyari, author of ''Turāth al-Insaniyah'' says al-Nadim s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilaq
Ilaq ( ar, إيلاق) was a medieval region in Transoxiana which was located in modern northeastern Uzbekistan, to the east of the Syr Darya and south of Tashkent. The capital of the district was Tunkath. Geography In the medieval period, Ilaq lay along the valley of the Angren River, to the north of the large bend of the Syr Darya near Khujand. The district, which was composed of a mixed terrain of plains and mountains, was bounded on the west by the Syr Darya and on the north by the region of Shash (modern Tashkent), and it extended to the western edge of the Tian Shan in the east. Due to the proximity of Shash and Ilaq, the two districts were sometimes linked by Muslim geographers, who either treated them as one united area or characterized Ilaq as a dependency of Shash. As a combined unit, Shash-Ilaq constituted one of the five primary sedentary regions of pre-modern Central Asia, along with Sughd, Khwarazm, Farghana, and the area of Balkh. Ilaq was known to feature a la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marw Al-Rudh
Marw-Rud ( fa, مرورود, also fa, مروروذ ''Marw-Rudh'') or Marw al-Rudh (from ar, مرو الروذ; "Marw on the river"), locally used to be known by the older variants Marwarudh () and Marrudh (),"مرورود" in Dehkhoda Dictionary was a medieval settlement in Khurasan. It was also known as Marw-i Kuchik ( fa, مرو کوچک, "Little Marw") to distinguish it from the nearby Marw al-Shahijan or Greater Marw. The town was located near the modern Afghan settlement of Bala Murghab, at the site where the Murghab River leaves the mountains of Gharjistan and enters the steppe of the Karakum Desert. The modern settlement of Maruchak or Marv-i Kuchik, although named after the medieval town, appears to be the site of a former suburb of it, named Qasr-i Ahnaf. The town existed already in pre-Islamic times, its foundation being attributed to the Sasanian king Bahram Gur (reigned 420–438). Its original name in Persian was Marwirōd () or Marvirot (Mrot in Armenian), which s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samanid Dynasty
The Samanid Empire ( fa, سامانیان, Sāmāniyān) also known as the Samanian Empire, Samanid dynasty, Samanid amirate, or simply as the Samanids) was a Persianate Sunni Muslim empire, of Iranian dehqan origin. The empire was centred in Khorasan and Transoxiana; at its greatest extent encompassing modern-day Afghanistan, huge parts of Iran, Turkmenistan, Uzbekistan, Kyrgyzstan, Tajikistan, and parts of Kazakhstan and Pakistan, from 819 to 999. Four brothers— Nuh, Ahmad, Yahya, and Ilyas—founded the Samanid state. Each of them ruled territory under Abbasid suzerainty. In 892, Ismail Samani (892–907) united the Samanid state under one ruler, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of Abbasid authority. The Samanid Empire is part of the Iranian Intermezzo, which saw the creation of a Persianate culture and identity that brought Iranian speech and traditions into the fold of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Map Of The Samanid Amirate At The Death Of Nasr II, 943
A map is a symbolic depiction emphasizing relationships between elements of some space, such as objects, regions, or themes. Many maps are static, fixed to paper or some other durable medium, while others are dynamic or interactive. Although most commonly used to depict geography, maps may represent any space, real or fictional, without regard to context or scale, such as in brain mapping, DNA mapping, or computer network topology mapping. The space being mapped may be two dimensional, such as the surface of the earth, three dimensional, such as the interior of the earth, or even more abstract spaces of any dimension, such as arise in modeling phenomena having many independent variables. Although the earliest maps known are of the heavens, geographic maps of territory have a very long tradition and exist from ancient times. The word "map" comes from the , wherein ''mappa'' meant 'napkin' or 'cloth' and ''mundi'' 'the world'. Thus, "map" became a shortened term referring to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barda'a
Barda ( az, Bərdə ) is a city and the capital of the Barda District in Azerbaijan, located south of Yevlax and on the left bank of the Tartar river. It served as the capital of Caucasian Albania by the end of the 5th-century. Barda became the chief city of the Islamic province of Arran, the classical Caucasian Albania, remaining so until the tenth century. Etymology The name of the town derives from () which derives from Old Armenian ''Partaw'' ( Պարտաւ). The etymology of the name is uncertain. According to the Iranologist Anahit Perikhanian, the name is derived from Iranian *''pari-tāva-'' 'rampart', from *''pari-'' 'around' and *tā̆v- 'to throw; to heap up'. According to the Russian-Dagestani historian Murtazali Gadjiev, however, the name means "Parthian/Arsacian" (cf. Parthian ''*Parθaυ''; Middle Persian: ''Pahlav''; Old Persian: ''Parθaυa-''). The name is attested in Georgian as ''Bardav '. History Ancient According to ''The History of the Country of Albania'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wladimir Ivanow
Wladimir Alekseevich Ivanow (Влади́мир Алексе́евич Ивано́в; November 3, 1886- June 19, 1970) was a Russian orientalist. He was born in Saint Petersburg, Russia and died in Tehran, Iran. He was a scholar of Islam, with a particular focus on Ismailism. He graduated in 1907 and joined the faculty of Oriental Languages of the University of St. Petersburg Saint Petersburg State University (SPBU; russian: Санкт-Петербургский государственный университет) is a public university, public research university in Saint Petersburg, Russia. Founded in 1724 by a de .... Bibliography * * * * *''Catalogue of the Arabic manuscripts in the collection of the Royal Asiatic Society of Bengal'', Asiatic Society (Calcutta, India) Library, Wladimir Ivanow, revised by M. Hidayat Hosain. Royal Asiatic Society of Bengal, (1939), 689 pages, 2 vols., 221 pages. *''The Gabri Dialect Spoken by the Zoroastrians of Persia'' (1940) *''Ismail ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Massignon
Louis Massignon (25 July 1883 – 31 October 1962) was a Catholic scholar of Islam and a pioneer of Catholic-Muslim mutual understanding. He was an influential figure in the twentieth century with regard to the Catholic church's relationship with Islam. He focused increasingly on the work of Mahatma Gandhi, whom he considered a saint. He also played a role in Islam being accepted as an Abrahamic Faith among Catholics. Some scholars maintain that his research, esteem for Islam and Muslims, and cultivation of key students in Islamic studies largely prepared the way for the positive vision of Islam articulated in the Lumen gentium and the Nostra aetate at the Second Vatican Council. Although a Catholic himself, he tried to understand Islam from within and thus had a great influence on the way Islam was seen in the West; among other things, he paved the way for a greater openness inside the Catholic Church towards Islam as it was documented in the pastoral Vatican II declarati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uzbekistan
Uzbekistan (, ; uz, Ozbekiston, italic=yes / , ; russian: Узбекистан), officially the Republic of Uzbekistan ( uz, Ozbekiston Respublikasi, italic=yes / ; russian: Республика Узбекистан), is a doubly landlocked country located in Central Asia. It is surrounded by five landlocked countries: Kazakhstan to the north; Kyrgyzstan to the northeast; Tajikistan to the southeast; Afghanistan to the south; and Turkmenistan to the southwest. Its capital and largest city is Tashkent. Uzbekistan is part of the Turkic world, as well as a member of the Organization of Turkic States. The Uzbek language is the majority-spoken language in Uzbekistan, while Russian is widely spoken and understood throughout the country. Tajik is also spoken as a minority language, predominantly in Samarkand and Bukhara. Islam is the predominant religion in Uzbekistan, most Uzbeks being Sunni Muslims. The first recorded settlers in what is now Uzbekistan were Eastern Iranian no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisba (onomastics)
In Arabic names, a ' ( ar, نسبة ', "attribution"), also rendered as ' or ', is an adjective indicating the person's place of origin, tribal affiliation, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy(ah)''. , originally an Arabic word, has been passed to many other languages such as Turkish, Persian, Bengali and Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic usage, that pronunciation occurs when the word is uttered in its construct state only. The practice has been adopted in Iranian names and South Asian Muslim names. The can at times become a surname. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjective. As an example, the word ''‘Arabiyy'' () means "Arab, related to Arabic, Arabian". forms are very common in Arabic names. Use in onomastics Traditional Arabic names do not incl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mirror For Princes
Mirrors for princes ( la, specula principum) or mirrors of princes, are an educational literary genre, in a loose sense of the word, of politics, political writings during the Early Middle Ages, the High Middle Ages, the late middle ages and the Renaissance. They are part of the broader Speculum literature, speculum or mirror literature genre. The term itself is medieval, as it appears as early as the 12th century, under the words ''speculum regum'', and may have been used earlier than that. The genre concept may have come from the popular speculum literature that was popular between the 12th through 16th centuries, which focused on knowledge of a particular subject matter. These texts most frequently take the form of textbooks which directly instruct kings, princes or lesser rulers on certain aspects of governance and behaviour. But in a broader sense the term is also used to cover histories or literary works aimed at creating images of kings for imitation or avoidance. Authors o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
