Mrakśa
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Mrakśa
Mrakśa (Sanskrit; Tibetan phonetic: ''chabpa'') is a Buddhist term translated as "concealment" or "slyness-concealment". It is defined as concealing or covering up one's faults or uncommendable actions, from either oneself or others. It is one of the twenty subsidiary unwholesome mental factors within the Mahayana Abhidharma teachings. The Abhidharma-samuccaya states: :What is slyness-concealment? It is to perpetuate a state of unresolvedness because of its association with dullness and stubbornness ti-ruugwhen one is urged towards something positive. Slyness-concealment has the function of preventing one from making it clean break with it and feeling relieved. Alan Wallace states: "Concealment from one's own vices is a type of delusion that stems from ignorance. This includes self-concealment." See also * Mental factors (Buddhism) Mental factors ( sa, चैतसिक, caitasika or ''chitta samskara'' ; pi, cetasika; Tibetan: སེམས་བྱུང ''sems byung'' ...
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Mental Factors (Buddhism)
Mental factors ( sa, चैतसिक, caitasika or ''chitta samskara'' ; pi, cetasika; Tibetan: སེམས་བྱུང ''sems byung''), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations ( sa, samskara) concurrent with mind ( sa, citta).Guenther (1975), Kindle Location 321.Kunsang (2004), p. 23.Geshe Tashi Tsering (2006), Kindle Location 456. Alternate translations for mental factors include "mental states", "mental events", and "concomitants of consciousness". Introduction Mental factors are aspects of the mind that apprehend the quality of an object and have the ability to color the mind. Geshe Tashi Tsering explains: :The Tibetan for mental factors, ''semlay jungwa chö'' (Skt. ''chaitasika dharma''), means phenomena arising from the ...
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