Minuscule 677
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Minuscule 677
Minuscule 677 (in the Gregory-Aland numbering), ε 353 ( von Soden),Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 177. is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.Handschriftenliste
at the Münster Institute
labelled it by 528e.


Description

The codex contains the text of the four

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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ...
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Minuscule 680
Minuscule 680 (in the Gregory-Aland numbering), δ 103 ( von Soden),Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 105. is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has complex contents.Handschriftenliste
at the Münster Institute
labelled it by 531e, 199a, 231p, 104r.


Description

The codex contains entire of the

Minuscule 679
Minuscule 679 (in the Gregory-Aland numbering), ε 354 ( von Soden),Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 177. is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has complex contents.Handschriftenliste
at the Münster Institute
labelled it 530e.


Description

The codex contains the text of the four

Minuscule 678
Minuscule 678 (in the Gregory-Aland numbering), ε 273 ( von Soden),Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 177. is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents.Handschriftenliste
at the Münster Institute
labelled it by 529e.


Description

A more thorough, accurate description of the manuscript is under preparation (se

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Minuscule 676
Minuscule 676 (in the Gregory-Aland numbering) α 573 (Soden). It is a Greek minuscule manuscript of the New Testament, on 344 parchment leaves (19.6 cm by 15 cm). It is dated palaeographically to the 13th century. Written in one column per page, 28 lines per page in minuscule letters.K. Aland, M. Welte, B. Köster, K. Junack, ''Kurzgefasste Liste der griechischen Handschriften des Neues Testaments'', Walter de Gruyter, Berlin, New York 1994, p. 87. It was labelled by Scrivener as 527e. Description The codex contains the text of the four Gospels, Book of Acts, Pauline epistles, and catholic epistles, with some lacunae (Matthew 9:36-10:22; Mark 1:21-2:1; John 1:1-22). It contains the tables of the are placed before every book, lectionary markings, incipits, (''lessons''), Synaxarion, Menologion, subscriptions at the end of books, Euthalian Apparatus, seven illuminations. The Old Testament quotations are marked with inverted comma (>). It was written by several han ...
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Minuscule 556
Minuscule 556 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), A 213 (in the Biblical manuscript#Von Soden, Soden numbering), is a Greek language, Greek Lower case, minuscule manuscript of the New Testament, on a parchment. Palaeography, Palaeographically it has been assigned to the 12th century. Scrivener labelled it by number 526. Description The codex contains a complete text of the four Gospels on 197 parchment leaves (size ). The writing is in one column per page, 25 lines per page for the text, 61 lines for the commentary, in very minute letters. The text is divided according to the and the Ammonian Sections. The numerals of the are placed at the margin, and their (titles) at the top. There is another divisions according to the Ammonian Sections (in Mark 239 sections – the last in 16:20) with a references to the Eusebian Canons (in gold). It contains liturgical books with hagiographies (Synaxarion and Menologion), and pictures. The headpieces for ...
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Dean Burgon
John William Burgon (21 August 18134 August 1888) was an English Anglican divine who became the Dean of Chichester Cathedral in 1876. He was known during his lifetime for his poetry and his defence of the historicity and Mosaic authorship of Genesis and of biblical infallibility in general. Long after his death he was remembered chiefly for his defense of the traditional text of the New Testament. Biography Burgon was born at Smyrna (now İzmir), on 21 August 1813, the son of Thomas Burgon an English merchant trading in Turkey who was also a skilled numismatist and afterwards became an assistant in the antiquities department of the British Museum. His mother is often said to have been Greek but was in fact the daughter of the Austrian consul at Smyrna and his English wife. During his first year the family moved to London, where he was sent to school. After a few years of business life, working in his father's counting-house, Burgon went to Worcester College, Oxford, in 1841, a ...
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Institute For New Testament Textual Research
The Institute for New Testament Textual Research (german: Institut für neutestamentliche Textforschung — INTF) at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an '' Editio Critica Maior'' based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed. The manuscript count in 1950 was 4250, in 1983, 5460, and in 2017 approximately 5800 manuscripts. Moreover, INTF produces several more editions and a variety of tools for New Testament scholarship, including the concise editions known as the "Nestle–Aland" – ''Novum Testamentum Graece'' and the UBS Greek New Testament. ...
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Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ...
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William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ...
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Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ...
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