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Minuscule 542
Minuscule 542 (in the Gregory-Aland numbering), ε 336 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 15th century. Scrivener labelled it by number 555. The manuscript is lacunose. Currently it is inaccessible. Description The codex contains the text of the four Gospels, on 264 parchment leaves (size ), with lacunae at the end (John 19:25-21:1). The text is written in one column per page, 24 lines per page. It is neatly written. There are breathings and accents used correctly. The iota subscriptum is rare.Frederick Henry Ambrose Scrivener''Adversaria Critica Sacra: With a Short Explanatory Introduction''(Cambridge, 1893), p. XLIX. The nomina sacra are written in an abbreviated forms. According tο Scrivener Movable nu occurs only seven times, a hiatus for the lack of it thrice. There are not many itacistic errors, except ο for ω. The text is divided according to the ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiatus (linguistics)
In phonology, hiatus, diaeresis (), or dieresis describes the occurrence of two separate vowel sounds in adjacent syllables with no intervening consonant. When two vowel sounds instead occur together as part of a single syllable, the result is called a diphthong. Preference Some languages do not have diphthongs, except sometimes in rapid speech, or they have a limited number of diphthongs but also numerous vowel sequences that cannot form diphthongs and so appear in hiatus. That is the case of Japanese, Nuosu, Bantu languages like Swahili, and Lakota. Examples are Japanese () 'blue/green', and Swahili 'purify', both with three syllables. Avoidance Many languages disallow or restrict hiatus and avoid it by deleting or assimilating the vowel or by adding an extra consonant. Epenthesis A consonant may be added between vowels ( epenthesis) to prevent hiatus. That is most often a semivowel or a glottal, but all kinds of other consonants can be used as well, depending on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angela Georgina Burdett-Coutts
Angela Georgina Burdett-Coutts, 1st Baroness Burdett-Coutts (21 April 1814 – 30 December 1906), born Angela Georgina Burdett, was a British philanthropist, the daughter of Sir Francis Burdett, 5th Baronet and Sophia, formerly Coutts, daughter of banker Thomas Coutts. In 1837 she became one of the wealthiest women in England when she inherited her grandfather's fortune of around £1.8 million () following the death of her stepgrandmother, Harriot Beauclerk, Duchess of St Albans. She joined the surnames of her father and grandfather, by royal licence, to become Burdett-Coutts. Edward VII is reported to have described her as, " ter my mother, the most remarkable woman in the kingdom." Life Burdett-Coutts was widely known as "the richest heiress in England". She was a collector of paintings, including Old Masters. Among the contemporary paintings she purchased was Robert Scott Lauder's ''Christ Walking on the Sea''. The Reverend Richard Harris Barham, in a ballad (part of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a male given name of Germanic origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the given name ''Wilhelm'' (cf. Proto-Germanic ᚹᛁᛚᛃᚨᚺᛖᛚᛗᚨᛉ, ''*Wiljahelmaz'' > German ''Wilhelm'' and Old Norse ᚢᛁᛚᛋᛅᚼᛅᛚᛘᛅᛋ, ''Vilhjálmr''). By regular sound changes, the native, inherited English form of the name should b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categories are not necessarily re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the '' Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menologion
Menologium (), also written menology, and menologe, is a service-book used in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. From its derivation from Greek , ''menológion'', from μήν ''mén'' "a month", via Latin ''menologium'', the literal meaning is "month-set"—in other words, a book arranged according to the months. Like a good many other liturgical terms (e.g., lectionary), the word has been used in several quite distinct senses. Definitions ''Menologion'' has several different meanings: * "Menologion" is not infrequently used as synonymous with "Menaion" (pl. ''Menaia''). The Menaia, usually in twelve volumes—one for each month—but sometimes bound in three, form an office-book, which in the Orthodox Church, corresponds roughly to the '' Proprium Sanctorum'' of the Latin Breviary. They include all the propers (variable parts) of the services connected with the commemoration of saints and in particular the cano ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; el, Συναξάριον, from συνάγειν, ''synagein'', "to bring together"; cf. etymology of ''synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; cop, ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; ar, ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, translit=As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connection w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
