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Minuscule 30
Minuscule 30 (in the Gregory-Aland numbering), ε 522 ( Von Soden) is a Greek minuscule manuscript of the New Testament, written on 313 paper leaves. Palaeographically it has been assigned to the 15th-century. K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 48. Formerly Colbertinus 4444. It has marginalia. Description The codex contains a complete text of the four Gospels on 313 paper leaves (22.7 cm by 14.9 cm). The text is written in one column per page, 14 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin (in Greek and Latin) and their (''titles of chapters'') at the top of the pages. There is no another division according to the Ammonian Sections with references to the Eusebian Canons. Scrivener suggested it was made by the same scribe (George Hermonymus), who copied Minuscule 17 and 7 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Plain Introduction To The Criticism Of The New Testament
''A Plain Introduction to the Criticism of the New Testament: For the Use of Biblical Students'' is one of the books of Frederick Henry Ambrose Scrivener (1813–1891), biblical scholar and textual critic. In this book Scrivener listed over 3,000 Greek manuscripts of the New Testament, as well as manuscripts of early versions. It was used by Gregory for further work. The book was published in four editions. The first edition, published in 1861, contained 506 pages. The second edition (1874) was expanded into 626 pages; the third into 751 pages; and the fourth into 874 pages. Two first editions were issued in one volume; in the third edition the material was divided into two volumes, with an increased number of chapters in each. The first volume was edited in 1883, the second in 1887. The fourth edition was also issued in two volumes (1894). The fourth edition of the book was reprinted in 2005 by Elibron Classics. First Edition The text of the first edition was divided into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulin Martin
Jean-Pierre-Paulin MartinSometimes referred to as Jean P.P. Martin. (20 July 1840 at Lacam-d'Ourcet, Lot – 14 January 1890 at Amélie-les-Bains, Pyrénées-Orientales), often referred to as Abbé Paulin Martin, or simply Abbé Martin or Paulin Martin, was a French Catholic Biblical scholar. Life Paulin Martin's secondary studies were made at Montfaucon, and his theology at St. Sulpice. Here came under the influence of Le Hir. At the end of his course, Martin was too young for ordination; so he went to the French Seminary, Rome, attended the lectures at the Gregorian University, and was raised to the priesthood in 1863. He remained in Rome until 1868, obtained a doctorate in sacred theology and licentiate in canon law and started his life study in Semitic languages. He worked chiefly at Hebrew, Syriac, Aramaic, and Arabic. It was as a Syriac scholar that he first attracted attention. Martin was in France ten years, as curate in various parishes of Paris, before his appo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Mill (theologian)
John Mill (c. 1645 – 23 June 1707) was an English theologian noted for his critical edition of the Greek New Testament which included notes on over thirty-thousand variant readings in the manuscripts of the New Testament.Ehrman, Bart D., ''Misquoting Jesus:The Story Behind Who Changed the Bible and Why'' (New York: HarperOne 2005) pgs. 83-85. Biography Mill was born circa 1645 at Shap in Westmorland, entered Queen's College, Oxford, as a servitor in 1661, and took his master's degree in 1669 in which year he spoke the "''Oratio Panegyrica''" at the opening of the Sheldonian Theatre. Soon afterwards he became a Fellow of Queen's. In 1676, he became chaplain to the bishop of Oxford, and, in 1681, he obtained the rectory of Bletchington, Oxfordshire, and was made chaplain to Charles II. From 1685 till his death, he was principal of St Edmund Hall, Oxford; and in 1704 he was nominated by Queen Anne to a prebendal stall in Canterbury. He died a fortnight after the publicat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
INTF
The Institute for New Testament Textual Research (german: Institut für neutestamentliche Textforschung — INTF) at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an ''Editio Critica Maior'' based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed. The manuscript count in 1950 was 4250, in 1983, 5460, and in 2017 approximately 5800 manuscripts. Moreover, INTF produces several more editions and a variety of tools for New Testament scholarship, including the concise editions known as the "Nestle–Aland" – ''Novum Testamentum Graece'' and the UBS Greek New Testament. M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 880 (Gregory-Aland)
Minuscule 880 (in the Gregory-Aland numbering), ε526 ( von Soden), is a 15th-century Greek minuscule manuscript of the New Testament on paper. It has survived in complete condition. Description The codex contains the text of the four Gospels on 355 paper leaves (size ). The text is written in one column per page, 17 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, but without references to the Eusebian Canons. It contains pictures and the large decorated initial letters at the beginning of each Gospel. It has lectionary markings at the margin for liturgical reading. According to F. H. A. Scrivener it is "a fine Evangelium". Text The Greek text of the codex is a representative of the Byzantine text-type. Kurt Aland placed it in Category V. According to the Claremont Profile Method it repres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 288
Minuscule 288 (in the Gregory-Aland numbering), ε 524 ( Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. It has marginalia. Description The codex contains the text of the Gospel of Matthew, Gospel of Luke, and Gospel of John on 250 paper leaves (). The Gospel of Mark was originally considered missing, but has since been identified as Minuscule 2532, a number now retired as the Mark portion has joined the other three gospels under the number Minuscule 288. The text is written in one column per page, in 18 lines per page. The text is divided according to the (''chapters''), whose numbers (also Latin ) are given at the margin, and the (''titles of chapters'') at the top of the pages. It contains subscriptions at the end of each Gospel, and pictures. Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to Claremont Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 287
Minuscule 287 (in the Gregory-Aland numbering), ε 523 ( Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1478. It has marginalia. Description The codex contains the text of the four Gospels on 322 paper leaves (). The text is written in one column per page, in 18-19 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections, the last in 16:9), but without references to the Eusebian Canons. It contains pictures. Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. According to Claremont Profile Method it represents textual family Kx in Luke 1 and Luke 20. In Luke 10 no profile was made. It belongs to the textual cluster 17 along with manuscripts 17, 30, 70, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 120
Minuscule 120 (in the Gregory-Aland numbering), ε 1202 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th or 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 53. It has complex contents with some marginalia. Description The codex contains a complete text of the Gospels of Matthew, Luke, John on 183 (177 + 6) parchment leaves (size ). The text is written in one column per page, 30 lines per page (size of text 12 by 8 cm). The large initial letters in gold, the ink is black. The leaves 40-67 with Gospel of Mark were lost. The text of the Gospels is divided according to the (''chapters''), whose numbers are given at the margin, and (''titles of chapters'') of these are inserted at the top of the pages. The text has also another division according to the small ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Kx
Family Kx is a large group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. It includes uncials, and although hundreds of minuscules, no early ones. Description The group was discovered by Hermann von Soden and designated by him with symbol Kx. The only distinction von Soden made among Kx members was according to the presence and type of the Pericope adulterae. Due to the massive influence of the group on other groups and its lack of control, the boundaries of group remain blurred. The most problematic is the question, how many Kx readings can be missing and how many surplus readings can be added before a manuscript no longer deserves to be classified as Kx? According to the Claremont Profile Method Kx has following profile in Luke 1, 10, and 20 are:The word before the bracket is the reading of the UBS edition; the readings which are not bold are those of the TR. See F. Wisse, ''The Profile Method for the Cla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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