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Minuscule 164
Minuscule 164 (in the Gregory-Aland numbering), ε 116 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1039.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 56. It has complex contents, with full marginalia. Description The codex contains a complete text of the four Gospels on 214 parchment leaves (size ). The text is written in one column per page, in 19 lines per page. The text of Matthew 7:12-8:4 on folios 15-16 was added by a later hand. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 237 - 16:15), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Colophon
The Jerusalem Colophon is a colophon found in a number of New Testament manuscripts, including Λ (039), 20, 153, 157, 164, 215, 262, 300, 376, 428, 565, 566, 686, 718, 728, 748, 829, 899, 901, 922, 980, 1032, 1071, 1118, 1121, 1124, 1187, 1198, 1355, 1422, 1521, 1545, 1555, 1682, 2145, and 2245. The full version of the colophon is – that the manuscript (in this case the "Gospel According to Matthew") was "copied and corrected from the ancient exemplars from Jerusalem preserved on the holy mountain" (according to the majority of scholars, it was Mount Athos) in 2514 verses and 355 chapters. Usually the colophon is abbreviated in subsequent mentions in the same manuscript. The texts of the manuscripts that share the colophon are not necessarily textually related (though a surprising number belong to Group Λ (039), 164, 262, and perhaps some of the many manuscripts does not classify). In many cases the colophon was copied down from document to document ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of New Testament Minuscules
The list of New Testament Minuscules ordered by Gregory-Aland index number is divided into three sections: * List of New Testament minuscules (1–1000) * List of New Testament minuscules (1001–2000) * List of New Testament minuscules (2001–3000) By location and institution List of New Testament Minuscules ordered by location and hosting institution: (*) Indicates only a portion of manuscript held by institution. (**) Indicates manuscript is a forgery. Bold Indicates manuscript has been color photographed. A–F G H–M N–T U–Z See also *List of artifacts significant to the Bible * List of New Testament Church Fathers *List of New Testament Latin manuscripts *List of New Testament lectionaries * List of New Testament amulets *List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rome
, established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption = The territory of the ''comune'' (''Roma Capitale'', in red) inside the Metropolitan City of Rome (''Città Metropolitana di Roma'', in yellow). The white spot in the centre is Vatican City. , pushpin_map = Italy#Europe , pushpin_map_caption = Location within Italy##Location within Europe , pushpin_relief = yes , coordinates = , coor_pinpoint = , subdivision_type = Country , subdivision_name = Italy , subdivision_type2 = Region , subdivision_name2 = Lazio , subdivision_type3 = Metropolitan city , subdivision_name3 = Rome Capital , government_footnotes= , government_type = Strong Mayor–Council , leader_title2 = Legislature , leader_name2 = Capitoline Assemb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a journe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andreas Birch
Andreas Birch (November 6, 1758 – October 25, 1829) was a professor from Copenhagen.Fr. NielsenBiografii 1. '' Dansk biografisk leksikon'', edited by C.F. Bricka, 2. volume, page 280, Gyldendal, 1887–1905 Birch was sent in 1781–1783 by the king of Denmark, Christian VII, to examine manuscripts in Italy, Germany, and other European countries. Life Birch had a difficult experience at the age of 4 when in one month he lost both of his parents. His uncle, brewer A. T. Gardenholtz, took care of him, however, and by the year 1774, he was a student. Five years later he finished his theological studies in Copenhagen and travelled to Göttingen to continue his theological and philological studies under the guidance of Johann David Michaelis' and Christian Gottlob Heyne. Michaelis, who had big expectations for Birch's scientific abilities, advised him to travel to Italy to study "the hidden and hitherto unused manuscripts of the New Testament." Prime Minister Ove Høegh-Guldberg suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obelus
An obelus (plural: obeluses or obeli) is a term in typography that refers to a historical mark which has resolved to three modern meanings: * Division sign * Dagger * Commercial minus sign (limited geographical area of use) The word "obelus" comes from (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. This is the same root as that of the word 'obelisk'. In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division. In editing texts, the second symbol, also called a dagger mark , is used to indicate erroneous or dubious content; or as a reference mark or footnote indicator. It also has other uses in a variety of specialist contexts. Use in text annotation The modern dagger symbol originated from a variant of the obelus, originally depicted by a plain line , or a line with one or two dots . It represented an iron roasting spit, a dart, or the sharp end of a javelin, symbolizin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Tischendorfianus III
Codex Tischendorfianus III – designated by siglum Λ or 039 (in the Gregory-Aland numbering), ε 77 ( von Soden)Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 128 – is a Greek uncial manuscript of the Gospels on parchment. Palaeographically it has been assigned to the 9th or 10th century. It is one of very few uncial manuscripts of the New Testament with full marginal apparatus. The manuscript was brought from the East by Constantin von Tischendorf (hence the name of the codex), who also examined, described, and was the first scholar to collate its text. The manuscript was also examined by scholars like Samuel Prideaux Tregelles, Ernst von Dobschütz, and Gächler. It is housed in the Bodleian Library. Description The codex contains the complete text of the Gospel of Luke and the Gospel of John on 157 parchment leaves ( by ). The leaves ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] εναντ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Alan Black
David Alan Black (born 9 June 1952, Honolulu, Hawaii) is Professor of New Testament and Greek and the Dr. M. O. Owens Jr. Chair of New Testament Studies at the Southeastern Baptist Theological Seminary. He specialises in New Testament Greek grammar (Koine Greek), the application of linguistics to the study of the Greek New Testament, and New Testament textual criticism. He got an A in Greek as an undergrad. Biography Black was born in Honolulu, Hawaii. In 1975, Black finished his studies at the Biola University. In 1983 he received a D.Theol. at the University of Basel. He taught at the Southeastern Baptist Theological Seminary since 1998, and taught Greek to seminary students and church leaders in several different countries. David Alan Black argues that Greek is an essential language to learn to understand the Bible (thus his 1993 book ''Learn to Read New Testament Greek''), and seeks to connect his students with the holiness of the Greek grammar. In April 2012, he became ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the ''Textus Receptus'', a Greek text created b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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