Minor Exorcism In Christianity
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Minor Exorcism In Christianity
The expression minor exorcism can be used in a technical sense or a general sense. The general sense indicates any exorcism which is not a solemn exorcism of a person believed to be possessed, including various forms of deliverance ministry. This article deals only with the technical sense which specifically refers to certain prayers used with persons preparing to become baptised members of the churches which makes use of such rites. These prayers request God's assistance so that the person to be baptised will be kept safe from the power of Satan or protected in a more general way from temptation. Ancient practice As early as the 3rd century of Western Christianity, there is evidence of the existence of four minor orders of clergy in the Latin Church, one of which was entitled 'exorcist'. Pope Cornelius (251–253) noted that among the clergy in Rome there were fifty-two such exorcists, among other ministries listed, and the institution of these orders, and the organization of their ...
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Mystagogical Catechesis
Cyril of Jerusalem ( el, Κύριλλος Α΄ Ἱεροσολύμων, ''Kýrillos A Ierosolýmon''; la, Cyrillus Hierosolymitanus; 313 386 AD) was a theologian of the early Church. About the end of 350 AD he succeeded Maximus as Bishop of Jerusalem, but was exiled on more than one occasion due to the enmity of Acacius of Caesarea, and the policies of various emperors. Cyril left important writings documenting the instruction of catechumens and the order of the Liturgy in his day. Cyril is venerated as a saint within the Roman Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church, and the Anglican Communion. In 1883, Cyril was declared a Doctor of the Church by Pope Leo XIII. He is highly respected among Palestinian Christians. Cyril is remembered in the Church of England with a commemoration on 18 March. Life and character Little is known of his life before he became a bishop; the assignment of his birth to the year 315 rests on conjecture. According to ...
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Infant Baptism
Infant baptism is the practice of baptising infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholics, Eastern and Oriental Orthodox, and among Protestants, several denominations: Anglicans, Lutherans, Presbyterians, Congregationalists and other Reformed denominations, Methodists, Nazarenes, Moravians, and United Protestants. Opposition to infant baptism is termed "catabaptism". Ceremony The exact details of the baptismal ceremony vary among Christian denominations. Many follow a prepared ceremony, called a rite or liturgy. In a typical ceremony, parents or godparents bring their child to their congregation's priest or minister. The rite used would be the same as that denomination's rite for adults, i.e., by pouring holy water (affusion) or by sprinkling water (aspersion). Eastern Ortho ...
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Sacrament
A sacrament is a Christianity, Christian Rite (Christianity), rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God in Christianity, God, as well as a channel for God's Grace in Christianity, grace. Many Christian denomination, denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Sacrament of Penance, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Christian views on marriage, Marriage (Matrimony), Holy Orders ...
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Grace (Christianity)
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God it manifests most in the salvation of sinners and Western Christianity holds that the initiative in the ...
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Holy Spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". Comparative religion The Hebrew Bible contains the term " spirit of God" (''ruach hakodesh'') which by Jews is interpreted in the sense of the might of a unitary God. This interpretation is different from the Christian conception of the Holy Spirit as one person of the Trinity. The Christian concept tends to emphasize the moral aspect of the Holy Spirit more than Judaism, evident in the epithet Spirit that appeared in Jewish religious writings only relatively late but was a common expression in the Christian N ...
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Devil
A devil is the personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a ''fallen angel''), and 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil.Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press 1987 , pp. 41–75 The history of these perspectives intertwines with theology, mythology, psychiatry, art, and literature developing independently within each of the traditions. It occurs historically in many contexts and cultures, and is given many different names— Satan, Lucifer, Beelzebub, Mephistopheles, Iblis—and at ...
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Holy Saturday
Holy Saturday ( la, Sabbatum Sanctum), also known as Great and Holy Saturday (also Holy and Great Saturday), the Great Sabbath, Hallelujah Saturday (in Portugal and Brazil), Saturday of the Glory, Sabado de Gloria, and Black Saturday or Easter Eve, and called "Joyous Saturday", "the Saturday of Light", and "Mega Sabbatun" among Coptic Christians, is the final day of Holy Week, between Good Friday and Easter Sunday, when Christians prepare for the latter. The day commemorates the Harrowing of Hell while Jesus Christ's body lay in the tomb. Christians of the Catholic, Lutheran, Methodist, Anglican and Reformed denominations begin the celebration of the Easter Vigil service on Holy Saturday, which provides a transition to the season of Eastertide; in the Moravian Christian tradition, graves are decorated with flowers during the day of Holy Saturday and the celebration of the sunrise service starts before dawn on Easter Sunday. Terminology Jewish Nazarenes Whereas the Great Sabba ...
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Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ...
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Eusebius
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 and A ...
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Hippolytus Of Rome
Hippolytus of Rome (, ; c. 170 – c. 235 AD) was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his '' Bibliotheca'' (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival ...
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Canons Of Hippolytus
The ''Canons of Hippolytus'' is a Christian text composed of 38 decrees (" canons") of the genre of the Church Orders. The work has been dated to between 336 and 340 A.D., though a slightly later date is sometimes proposed. Egypt is regarded as the place of origin. The author is unknown, though the work presents its author as " Hippolytus, the high bishop of Rome, according to the instructions of the Apostles". It contains instructions in regard to the choice and ordination of Christian ministers; regulations as to widows and virgins; conditions required of pagan converts; preparation for and administration of baptism, rules for the celebration of the Eucharist, for fasting, daily prayers, charity suppers, memorial meals, first-fruits, etc. Manuscript Tradition The Canons of Hippolytus exist only in an Arabic version, itself made from a Coptic version of the original Greek. Attention was called to the book by Vansleb and Ludolf towards the end of the 17th century, but it wa ...
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