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Mikveh Calendar
The Laws of Family Purity (Taharat Hamishpacha) are quite complex. One of the components of these laws is to anticipate the upcoming period and intimately separate at that time. The purpose is to avoid intimacy at a time when a woman may become ritually impure due to the onset of her period. Most women will anticipate the onset of their period according to three methods: #The exact Hebrew date their previous period began (Veset HaChodesh) #The Average 30-day Cycle (Onah Beinonit) #Cycle based on interval of time from one period to the next (Haflaga) Jewish Law (Halahcha) mandates that only a Hebrew Calendar (luach) may be used to calculate these dates of anticipation and separation. This is imperative since the Hebrew day begins at sunset the evening before. Using a solar calendar, or secular calendar will yield inaccurate calculations. Each calendar day is actually divided into two parts for the purposes of these calculations. These parts are called Onot (singular Onah) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhah
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Haska ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Calendar
The Hebrew calendar ( he, הַלּוּחַ הָעִבְרִי, translit=HaLuah HaIvri), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. It determines the dates for Jewish holidays and the appropriate Torah reading, public reading of Weekly Torah portion, Torah portions, ''yahrzeits'' (dates to commemorate the death of a relative), and daily Psalm readings, among many ceremonial uses. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays, alongside the Gregorian calendar. The present Hebrew calendar is the result of a process of development, including a Babylonian calendar, Babylonian influence. Until the Tannaitic period (approximately 10–220 Common Era, CE), the calendar employed a new lunar phase, crescent moon, with an Intercalation (timekeeping), additional month normally added every two or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Ritual Purity Law
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism And Sexuality
Jewish traditions across different eras and regions devote considerable attention to sexuality. Sexuality is the subject of many narratives and laws in the Tanakh (Hebrew Bible) and rabbinic literature. In Judaism, sexuality is viewed as having both positive and negative potential, depending on the context in which it is expressed. Many sources express a positive attitude towards sex between a married couple. On the other hand, sexual activity is also viewed as a grave sin if it is outside of the bounds of permissible behavior. Attitudes towards sexuality within marriage Laws and Biblical sources According to medieval Rabbinical enumerations of the 613 commandments, the commandment to procreate () is the first mitzvah in the Torah.See Sefer haChinuch (Jerusalem: Rav Kook Institute, 1990), p. 55. This commandment was understood by the rabbis to be only binding on men; women are exempt. One of the common explanation for this was because childbirth puts them in physical danger, ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
