Migrationism
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Migrationism
The term migrationism, in the history of archaeological theory, was opposed to the term diffusionism (or "immobilism") as a means of distinguishing two approaches to explaining the spread of prehistoric archaeological cultures and innovations in artefact. Migrationism explains cultural change in terms of human migration, while diffusionism relies on explanations based on trans-cultural diffusion of ideas rather than populations (''pots, not people''). Western archaeology the first half of the 20th century relied on the assumption of migration and invasion as driving cultural change. That was criticized by the processualists in the 1960s and 1970s, leading to a new mainstream which rejected "migrationism" as outdated. Since the 1990s, there has been renewed interest in "migrationist" scenarios, as archaeologists attempted the archaeological reflexes of migrations known to have occurred historically. Since the 2000s, the developments in archaeogenetics have opened a new avenue for ...
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Trans-cultural Diffusion
In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication ''Der westafrikanische Kulturkreis'', is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another. It is distinct from the diffusion of innovations within a specific culture. Examples of diffusion include the spread of the war chariot and iron smelting in ancient times, and the use of automobiles and Western business suits in the 20th century. Types Five major types of cultural diffusion have been defined: * Expansion diffusion: an innovation or idea that develops in a source area and remains strong there, while also spreading outward to other areas. This can include hierarchical, stimulus, and contagious diffusion. * Relocation diffusion: an idea or innovation that migrates into new areas, leaving behind its origin or source of the cult ...
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Diffusionism
In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication ''Der westafrikanische Kulturkreis'', is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another. It is distinct from the diffusion of innovations within a specific culture. Examples of diffusion include the spread of the war chariot and iron smelting in ancient times, and the use of automobiles and Western business suits in the 20th century. Types Five major types of cultural diffusion have been defined: * Expansion diffusion: an innovation or idea that develops in a source area and remains strong there, while also spreading outward to other areas. This can include hierarchical, stimulus, and contagious diffusion. * Relocation diffusion: an idea or innovation that migrates into new areas, leaving behind its origin or source of the c ...
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Archaeological Theory
Archaeological theory refers to the various intellectual frameworks through which archaeologists interpret archaeological data. Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways. Throughout the history of the discipline, various trends of support for certain archaeological theories have emerged, peaked, and in some cases died out. Different archaeological theories differ on what the goals of the discipline are and how they can be achieved. Some archaeological theories, such as processual archaeology, holds that archaeologists are able to develop accurate, objective information about past societies by applying the scientific method to their investigations, whilst others, such as post-processual archaeology, dispute this, and cla ...
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Alex Woolf
Alex Woolf (born 12 July 1963) is a British medieval historian and academic. He specialises in the history of Britain and Ireland and to a lesser extent Scandinavia in the Early Middle Ages, with a particular emphasis on interaction and comparison across traditional ethnic boundaries. He is a senior lecturer at the University of St Andrews. He is author of volume two in the ''New Edinburgh History of Scotland'', covering the period between 789 and 1070. For this he won the 2008 Saltire Society award for "history book of the year". He is the younger brother of the ancient historian Greg Woolf. Academic career In 1995, Woolf was appointed a lecturer in archaeology at the University of Wales, Lampeter. From 1997 to 2001, he was a lecturer in Celtic and early Scottish history and culture at the University of Edinburgh. In 2001, he moved to the University of St Andrews as a lecturer in history: he was later promoted to senior lecturer Senior lecturer is an academic rank. In t ...
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Pre-modern Human Migration
:'' This article focusses on prehistorical migration since the Neolithic period until AD 1800. See Early human migrations for migration prior to the Neolithic, History of human migration for modern history, and human migration for contemporary migration.'' Paleolithic migration prior to end of the Last Glacial Maximum spread anatomically modern humans throughout Afro-Eurasia and to the Americas. During the Holocene climatic optimum, formerly isolated populations began to move and merge, giving rise to the pre-modern distribution of the world's major language families. In the wake of the population movements of the Mesolithic came the Neolithic revolution, followed by the Indo-European expansion in Eurasia and the Bantu expansion in Africa. Population movements of the proto-historical or early historical period include the Migration period, followed by (or connected to) the Slavic, Magyar, Norse, Turkic and Mongol expansions of the medieval period. The last world region ...
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Sedentism
In cultural anthropology, sedentism (sometimes called sedentariness; compare sedentarism) is the practice of living in one place for a long time. , the large majority of people belong to sedentary cultures. In Sociocultural evolution, evolutionary anthropology and archaeology, ''sedentism'' takes on a slightly different sub-meaning, often applying to the transition from nomadic society to a Lifestyle (sociology), lifestyle that involves remaining in one place permanently. Essentially, sedentism means living in groups permanently in one place. The invention of agriculture led to sedentism in many cases, but the earliest sedentary settlements were pre-agricultural. Initial requirements for permanent, non-agricultural settlements For small-scale nomadic societies it can be difficult to adopt a sedentary lifestyle in a landscape without on-site agricultural or livestock breeding resources, since sedentism often requires sufficient year-round, easily accessible local natural resourc ...
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Stratum (linguistics)
In linguistics, a stratum (Latin for "layer") or strate is a language that influences or is influenced by another through contact. A substratum or substrate is a language that has lower power or prestige than another, while a superstratum or superstrate is the language that has higher power or prestige. Both substratum and superstratum languages influence each other, but in different ways. An adstratum or adstrate is a language that is in contact with another language in a neighbor population without having identifiably higher or lower prestige. The notion of "strata" was first developed by the Italian linguist Graziadio Isaia Ascoli (1829–1907), and became known in the English-speaking world through the work of two different authors in 1932. Thus, both concepts apply to a situation where an intrusive language establishes itself in the territory of another, typically as the result of migration. Whether the superstratum case (the local language persists and the intrusive languag ...
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Kulturkreis
The (roughly, "culture circle" or "cultural field") school was a central idea of the early 20th-century German school of anthropology that sought to redirect the discipline away from the quest for an underlying, universal human nature toward a concern with the particular histories of individual societies. It was the notion of a culture complex as an entity that develops from a centre of origin and becomes diffused over large areas of the world. Origins The theory was developed by the German ethnologists Fritz Graebner, the founder of the ''Vienna School of Ethnology'', and Wilhelm Schmidt. Frobenius was influenced by Richard Andree, and his own teacher Friedrich Ratzel. These scholars believed that a limited number of developed at different times and in different places and that all cultures, ancient and modern, resulted from the diffusion of cultural complexes—functionally related groups of culture traits— from these cultural centers. Proponents of this school believed ...
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Anglo-Saxon Settlement Of Britain
The Anglo-Saxon settlement of Britain is the process which changed the language and culture of most of what became England from Romano-British to Germanic peoples, Germanic. The Germanic-speakers in Britain, themselves of diverse origins, eventually developed a common cultural identity as Anglo-Saxons. This process principally occurred from the mid-fifth to early seventh centuries, following the Roman withdrawal from Britain, end of Roman rule in Britain around the year 410. The settlement was followed by the establishment of the Heptarchy, Anglo-Saxon kingdoms in the south and east of Great Britain, Britain, later followed by the rest of modern England, and the south-east of modern Scotland. The available evidence includes the scant contemporary and near-contemporary written record, archaeological and genetic information. The few literary sources tell of hostility between incomers and natives. They describe violence, destruction, massacre, and the flight of the Romano-Britis ...
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New York Times
''The New York Times'' (''the Times'', ''NYT'', or the Gray Lady) is a daily newspaper based in New York City with a worldwide readership reported in 2020 to comprise a declining 840,000 paid print subscribers, and a growing 6 million paid digital media, digital subscribers. It also is a producer of popular podcasts such as ''The Daily (podcast), The Daily''. Founded in 1851 by Henry Jarvis Raymond and George Jones (publisher), George Jones, it was initially published by Raymond, Jones & Company. The ''Times'' has won List of Pulitzer Prizes awarded to The New York Times, 132 Pulitzer Prizes, the most of any newspaper, and has long been regarded as a national "newspaper of record". For print it is ranked List of newspapers by circulation, 18th in the world by circulation and List of newspapers in the United States, 3rd in the U.S. The paper is owned by the New York Times Company, which is Public company, publicly traded. It has been governed by the Sulzberger family since 189 ...
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Corded Ware Culture
The Corded Ware culture comprises a broad archaeological horizon of Europe between ca. 3000 BC – 2350 BC, thus from the late Neolithic, through the Copper Age, and ending in the early Bronze Age. Corded Ware culture encompassed a vast area, from the contact zone between the Yamnaya culture and the Corded Ware culture in south Central Europe, to the Rhine on the west and the Volga in the east, occupying parts of Northern Europe, Central Europe and Eastern Europe. The Corded Ware culture is thought to have originated from the westward migration of Yamnaya-related people from the steppe-forest zone into the territory of late Neolithic European cultures such as the Globular Amphora and Funnelbeaker cultures, and is considered to be a likely vector for the spread of many of the Indo-European languages in Europe and Asia. Nomenclature The term ''Corded Ware culture'' (german: Schnurkeramik-Kultur) was first introduced by the German archaeologist Friedrich Klopfleisch in ...
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Yamnaya Culture
The Yamnaya culture or the Yamna culture (russian: Ямная культура, ua, Ямна культура literal translation, lit. 'culture of pits'), also known as the Pit Grave culture or Ochre Grave culture, was a late Copper Age to early Bronze Age archaeological culture of the region between the Southern Bug, Dniester, and Ural (river), Ural rivers (the Pontic steppe), dating to 3300–2600 BCE. It was discovered by Vasily Gorodtsov following his archaelogical excavations near Siversky Donets in 1901—1903. Its name derives from its characteristic burial tradition: (romanized, romanization: ) is a Russian adjective that means 'related to pits ()', as these people used to bury their dead in tumuli (kurgans) containing simple pit chambers. The people of the Yamnaya culture were likely the result of a genetic admixture between the descendants of Eastern European Hunter-Gatherers (EHG)The Eastern European hunter-gatherers were themselves mostly descended from ancie ...
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