Midrash Hashkem
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Midrash Hashkem
Midrash Hashkem, also known as Midrash ve-Hizhir'', is an aggadic and halachic midrash on the Pentateuch. It roughly follows the Torah from Book of Exodus, Exodus 8 to Book of Numbers, Numbers 20. Names The midrash begins with a haggadic passage, which, belonging to Book of Exodus, Exodus 8:16 ("Vayomer hashkem ba-boker"), is found also in the earlier editions of Tanḥuma. The work was called "Hashkem" after the second word in this introductory sentence. Other authors called the midrash "VeHizhir," after the standing formula "VeHizhir haḲadosh barukh Hu," with which nearly all the pericopes in the midrash as now extant begin, and which is occasionally found at the beginning of a new section in the middle of the pericope. No one, however, quotes Hashkem and VeHizhir together as two different works. Contents The first part of the Munich codex, after which the work was published by Israel Meir Freimann, Freimann, under the title "VeHizhir", is doubtless somewhat defective. In the ...
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Aggadic
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ...
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Beshalach (parsha)
Beshalach, Beshallach, or Beshalah (—Hebrew for "when elet go" (literally: "in (having) sent"), the second word and first distinctive word in the parashah) is the sixteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fourth in the Book of Exodus. It constitutes . In this parashah, Pharaoh changes his mind and chases after the Israelite people with his army, trapping them at the Sea of Reeds. God commands Moses to split the sea, allowing them to pass, then closes the sea back upon the Egyptian army. There are the miracles of manna and clean water. The nation of Amalek attacks and the Israelite people are victorious. The parashah is made up of 6,423 Hebrew letters, 1,681 Hebrew words, 116 verses, and 216 lines in a Torah Scroll ('' Sefer Torah''). Jews read it the sixteenth Sabbath after Simchat Torah, in January or February. As the parashah describes God's deliverance of the Israelites from Egypt, Jews also read part of the paras ...
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Acharei Mot (parsha)
Acharei Mot (also Aharei Mot, Aharei Moth, or Acharei Mos) (, Hebrew for "after the death") is the 29th weekly Torah portion in the annual Jewish cycle of Torah reading. It is the sixth weekly portion (, ''parashah'') in the Book of Leviticus, containing . It is named after the fifth and sixth Hebrew words of the parashah, its first distinctive words. The parashah sets forth the law of the Yom Kippur ritual, centralized offerings, blood, and sexual practices. The parashah is made up of 4,294 Hebrew letters, 1,170 Hebrew words, 80 verses, and 154 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in April or early May. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2022, 2024, and 2027), parashah Acharei Mot is read separately on the 29th Sabbath after Simchat Torah. In common years (for example, 2021, 2023, 2025, 2026, and 2028), parashah Acharei ...
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Metzora (parsha)
Metzora, Metzorah, M'tzora, Mezora, Metsora, M'tsora, Metsoro, Meṣora, or Maṣoro ( — Hebrew for "one being diseased," the ninth word, and the first distinctive word, in the parashah) is the 28th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fifth in the Book of Leviticus. The parashah deals with ritual impurity. It addresses cleansing from skin disease (, '' tzara'at''), houses with an eruptive plague, male genital discharges, and menstruation. The parashah constitutes The parashah is made up of 4,697 Hebrew letters, 1,274 Hebrew words, 90 verses, and 159 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in April or, rarely, in early May. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2022, 2024, and 2027), parashah Metzora is read separately. In common years (for example, 2020, 2021, 2023, 2025, 202 ...
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Tazria (parsha)
Tazria, Thazria, Thazri'a, Sazria, or Ki Tazria (—Hebrew for "childbirth", the 13th word, and the first distinctive word, in the '' parashah'', where the root word means "seed") is the 27th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fourth in the Book of Leviticus. The ''parashah'' deals with ritual impurity. It constitutes . The ''parashah'' is made up of 3,667 Hebrew letters, 1,010 Hebrew words, 67 verses, and 128 lines in a Torah Scroll (, '' Sefer Torah''). Jews read it the 27th or 28th Sabbath after Simchat Torah, generally in April or, rarely, in late March or early May. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2019, 2022, 2024, and 2027), ''parashah'' Tazria is read separately. In common years (for example, 2018, 2020, 2021, 2023, 2025, 2026, and 2028), ''parashah'' Tazria is combined with the next ''par ...
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Shemini (parsha)
Shemini, Sh'mini, or Shmini ( — Hebrew for "eighth," the third word, and the first distinctive word, in the parashah) is the 26th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the third in the Book of Leviticus. Parashah Shemini tells of the consecration of the Tabernacle, the deaths of Nadab and Abihu, and the dietary laws of kashrut (). The parashah constitutes It is made up of 4,670 Hebrew letters, 1,238 Hebrew words, 91 verses, and 157 lines in a Torah Scroll (, '' Sefer Torah''). Jews read it the 25th or 26th Sabbath after Simchat Torah, in late March or April. In years when the first day of Passover falls on a Sabbath (as it did in 2018 and 2019), Jews in Israel and Reform Jews read the parashah following Passover one week before Conservative and Orthodox Jews in the Diaspora, for Jews in Israel and Reform Jews celebrate Passover for seven days and thus read the next parashah (in 2018, Shemini) on the Sabbath one week after the f ...
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Tzav (parsha)
Tzav, Tsav, Zav, Sav, or Ṣaw ( — Hebrew for "command," the sixth word, and the first distinctive word, in the parashah) is the 25th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the second in the Book of Leviticus. The parashah teaches how the priests performed the sacrifices and describes the ordination of Aaron and his sons. The parashah constitutes . The parashah is made up of 5,096 Hebrew letters, 1,353 Hebrew words, 97 verses, and 170 lines in a Torah scroll (, '' Sefer Torah''). Jews read it the 24th or 25th Sabbath after Simchat Torah, generally in the second half of March or the first half of April. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. First reading — Leviticus 6:1–11 In the first reading (, ''aliyah''), God told Moses to command Aaron and the priests about the rituals of the sacrifices (, ''karbanot''). In verse 6:2 "...''it is that which goeth ...
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Vayikra (parsha)
Parashat Vayikra, VaYikra, Va-yikra, Wayyiqra, or Wayyiqro (—Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus. The parashah lays out the laws of sacrifices (, ''korbanot''). It constitutes . The parashah has the most letters and words of any of the weekly Torah portions in the Book of Leviticus (although not the most verses). It is made up of 6,222 Hebrew letters, 1,673 Hebrew words, 111 verses, and 215 lines in a Torah scroll (, '' Sefer Torah''). (Parashat Emor has the most verses of any Torah portion in Leviticus.) Jews read it the 23rd or 24th Sabbath after Simchat Torah, generally in March or early April. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. First reading—Leviticus 1:1–13 In the first reading, God called to Moses from the Tabernacle and told him t ...
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Vayakhel (parsha)
Vayakhel, Wayyaqhel, VaYakhel, Va-Yakhel, Vayak'hel, Vayak'heil, or Vayaqhel ( – Hebrew for "and he assembled," the first word in the parashah) is the 22nd weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the 10th in the Book of Exodus. The parashah tells of the making of the Tabernacle and its sacred vessels. It constitutes The parashah is made up of 6,181 Hebrew letters, 1,558 Hebrew words, 122 verses, and 211 lines in a Torah scroll (, ''Sefer Torah''). Jews read it the 22nd Sabbath after Simchat Torah, generally in March or rarely in late February. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2019, 2022, 2024, and 2027), parashah Vayakhel is read separately. In common years (for example, 2018, 2020, 2021, 2023, and 2026), parashah Vayakhel is usually combined with the next parashah, Pekudei, to help achieve the number of ...
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Terumah (parsha)
Terumah, Terumoh, Terimuh, or Trumah (—Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus. The parashah tells of God's instructions to make the Tabernacle and its furnishings. The parashah constitutes . It is made up of 4,692 Hebrew letters, 1,145 Hebrew words, 96 verses, and 155 lines in a Torah Scroll (''Sefer Torah''). Jews in the Diaspora read it the nineteenth Sabbath after Simchat Torah, generally in February and rarely in early March. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. First reading—Exodus 25:1–16 In the first reading, God instructed Moses to tell all Israelites whose heart so moved them to bring gifts of gold, silver, copper, colored yarns, fine linen, goats' hair, tanned ram skins, acacia wood, oil, spices, lap ...
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Mishpatim (parsha)
Mishpatim (—Hebrew for "laws," the second word of the parashah) is the eighteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the sixth in the Book of Exodus. The parashah sets out a series of laws, which some scholars call the Covenant Code. It reports the people's acceptance of the covenant with God. The parashah constitutes . The parashah is made up of 5,313 Hebrew letters, 1,462 Hebrew words, 118 verses, and 185 lines in a Torah scroll (, '' Sefer Torah''). Jews read it the eighteenth Sabbath after Simchat Torah, generally in February or, rarely, in late January. As the parashah sets out some of the laws of Passover, Jews also read part of the parashah, , as the initial Torah reading for the second intermediate day (, '' Chol HaMoed'') of Passover. Jews also read the first part of Parashat Ki Tisa, , regarding the half-shekel head tax, as the maftir Torah reading on the special Sabbath Shabbat Shekalim, which often falls on the s ...
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Ten Commandments
The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְּרוֹת, ''aséret ha-dibrót'', lit. The Decalogue, The Ten Words), are a set of Divine law, biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Book of Exodus, Exodus and Book of Deuteronomy, Deuteronomy . According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai (Bible), Mount Sinai and inscribed by the finger of God on two Tablets of Stone, tablets of stone kept in the Ark of the Covenant. Scholars disagree about when the Ten Commandments were written and by whom, with some modern scholars suggesting that they were likely modeled on Hittites, Hittite and Mesop ...
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