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Middle Knowledge
Molinism, named after 16th-century Spanish Jesuit priest and Roman Catholic theologian Luis de Molina, is the thesis that God has middle knowledge. It seeks to reconcile the apparent tension of divine providence and human free will. Prominent contemporary Molinists include William Lane Craig, Alfred Freddoso, Thomas Flint, Kenneth Keathley, Dave Armstrong, John D. Laing, Kirk R. MacGregor, and Timothy A. Stratton. God's types of knowledge According to Kenneth Keathley, author of ''Salvation and Sovereignty: A Molinist Approach,'' Molinists argue that God perfectly accomplishes His will in the lives of genuinely free creatures through the use of His omniscience. Molinists, following Luis de Molina himself, present God's knowledge in a sequence of three logical moments. The first is God's knowledge of necessary truths or natural knowledge. These truths are independent of God's will and are non-contingent. This knowledge includes the full range of logical possibilities. Examp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quietism (Christian Philosophy)
Quietism is the name given (especially in Roman Catholic theology) to a set of contemplative practices that rose in popularity in France, Italy, and Spain during the late 1670s and 1680s, particularly associated with the writings of the Spanish mystic Miguel de Molinos (and subsequently François Malaval and Madame Guyon), and which were condemned as heresy by Pope Innocent XI in the papal bull ''Coelestis Pastor'' of 1687. The "Quietist" heresy was seen by critics to consist of wrongly elevating "contemplation" over "meditation", intellectual stillness over vocal prayer, and interior passivity over pious action in an account of Christian contemplation, mystical prayer, spiritual growth and Henosis, union with God (one in which, the accusation ran, there existed the possibility of achieving a sinless state and union with the Godhead (Christianity), Christian Godhead). Usage Since the late seventeenth century, "Quietism" has functioned (especially within Roman Catholic theology, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Counterfactuals
Counterfactual conditionals (also ''subjunctive'' or ''X-marked'') are conditional sentences which discuss what would have been true under different circumstances, e.g. "If Peter believed in ghosts, he would be afraid to be here." Counterfactuals are contrasted with indicatives, which are generally restricted to discussing open possibilities. Counterfactuals are characterized grammatically by their use of fake tense morphology, which some languages use in combination with other kinds of morphology including aspect and mood. Counterfactuals are one of the most studied phenomena in philosophical logic, formal semantics, and philosophy of language. They were first discussed as a problem for the material conditional analysis of conditionals, which treats them all as trivially true. Starting in the 1960s, philosophers and linguists developed the now-classic possible world approach, in which a counterfactual's truth hinges on its consequent holding at certain possible worlds where ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calvinism
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unconditional Election
Unconditional election (also called sovereign election or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their transgressions of God's law as outlined in the Old and New Testaments of the Bible. God made these choices according to his own purposes apart from any conditions or qualities related to those persons. The counter-view to unconditional election is the Arminian view of conditional election, the belief that God chooses for eternal salvation those who he foreknows will exercise their free will to respond to God's prevenient grace with faith in Christ. God's election was for a clear unalterable purpose, to elect those who will believe. Summary In Calvinist theology, unconditional election is considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irresistible Grace
Irresistible grace (also called effectual grace, effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith in Christ. It is to be distinguished from prevenient grace, particularly associated with Arminianism, which teaches that the offer of salvation through grace does not act irresistibly in a purely cause-effect, deterministic method, but rather in an influence-and-response fashion that can be both freely accepted and freely denied. The doctrine Some claim that fourth-century Church Father Augustine of Hippo taught that God grants those whom he chooses for salvation the gift of persevering grace, and that they could not conceivably fall away. This doctrine gave rise to the doctrine of irresisti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy George
Timothy George (born 9 January 1950) is an American theologian and journalist. He became the founding dean of Beeson Divinity School at the school's inception in 1988 and was the dean from 1989–2019, now serving as Research Professor of Divinity. George teaches church history and doctrine and serves as executive editor for ''Christianity Today''. He is on the editorial advisory boards of the Harvard Theological Review, Christian History, and Books & Culture. He also serves as a fellow for The Center for Baptist Renewal. Career George has served on the Board of Directors of Lifeway Christian Resources of the Southern Baptist Convention. He has written more than 20 books and regularly contributes to scholarly journals. His book ''Theology of the Reformers'' has been translated into several languages and is used as a textbook in many schools and seminaries. His most recent books are ''Is the Father of Jesus the God of Muhammad?'' and ''The Mark of Jesus: Loving in a Way the World C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Articles Of Remonstrance
The ''Five Articles of Remonstrance'' or the ''Remonstrance'' were theological propositions advanced in 1610 by followers of Jacobus Arminius who had died in 1609, in disagreement with interpretations of the teaching of John Calvin then current in the Dutch Reformed Church. Those who supported them were called "Remonstrants". Background Forty-six preachers and the two leaders of the Leyden state college for the education of preachers met in The Hague on 14 January 1610, to state in written form their views concerning all disputed doctrines. The document in the form of a remonstrance was drawn up by Jan Uytenbogaert and after a few changes was endorsed and signed by all in July. The Remonstrants did not reject confession and catechism, but did not acknowledge them as permanent and unchangeable canons of faith. They ascribed authority only to the word of God in Holy Scripture and were averse to all formalism. They also maintained that the secular authorities have the right to inte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Points Of Calvinism
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arminianism
Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. The Synod of Dort (1618–19) was called by the States General to consider the ''Five Articles of Remonstrance''. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in 17th century, the Methodists in the 18th century, and the Pentecostals in the 20th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calvinists
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelagius (British Monk)
Pelagius (; c. 354–418) was a British theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius and his followers abhorred the moral standards of Christians in Rome, which he blamed on the view of divine grace. Pelagius was accused of heresy at the synod of Jerusalem in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about humankind's good nature and individual responsibility for choosing ascetism. Pelagius especially stressed the freedom of human will. Very little is known about the personal life and career of Pelagius. Beginnings Pelagius was active between about 390 and 418. He was said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, and Paul Orosius, to have been of Celtic British origin. Jerome apparently thought that Pelagius was Irish, suggesting that he was "stuffed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
