|
Micah's Idol
The narrative of Micah's Idol, recounted in the Book of Judges ( chapters 17 and 18), concerns the Tribe of Dan, their conquest of Laish, and the sanctuary that was subsequently created there. Biblical narrative The narrative, as it stands in Judges 17, states that a man named Micah, who lived in the region of the Tribe of Ephraim, possibly at Bethel, had stolen 1100 silver shekels from his mother, but when his mother cursed about it he returned them. The mother then consecrated the money to Yahweh for the purpose of creating a carved image and silver idol, and she gave 200 shekels to a silversmith who made them into a carved image and an idol. These were placed in a shrine in Micah's house, and he made an ephod and teraphim, and installed one of his sons as a priest. A young Levite, from Bethlehem in Judah, who lived near Micah (some translations render the underlying Hebrew term as ''sojourning'', though it literally means ''resident alien'') and was wandering the land, passed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micah And The Danites
Micah (; ) is a given name. Micah is the name of several people in the Hebrew Bible (Old Testament), and means "Who is like God?" The name is sometimes found with Theophoric name, theophoric extensions. Suffix theophory in ''Jah, Yah'' and in ''Yahweh'' results in Michaiah or Michaihu (), meaning ''who is like Yahweh?''New Bible Dictionary, second edition. Tyndale House Publishers, Inc., Wheaton, IL, USA. Suffix theophory in ''El (god), El'' results in ''Michael (given name), Michael'' (), meaning "who is like god". In German language, German and Dutch language, Dutch, Micah is spelled and the ''ch'' in the name is pronounced either or ; the first is more common in female names, the latter in male names. The name is not as common as Michael or Michiel. Bible *Micah son of Mephibosheth son of Jonathan (1 Samuel), Jonathan son of Saul, the first king of Israel () *Micah (prophet), eponymous prophet of the Book of Micah in the Old Testament *Micaiah, a prophet and the son of Imlah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohist
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah,McDermott, John J., ''Reading the Pentateuch: A Historical Introduction'' (Pauline Press, 2002) p. 21. Via Books.google.com.au. October 2002. . Retrieved 2010-10-03. together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word '' Elohim'' to refer to the Israelite god. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hexateuch
The Hexateuch ("six scrolls") is the first six books of the Hebrew Bible: the Torah (''Pentateuch'') and the book of Joshua. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. Overview The term ''Hexateuch'' came into scholarly use from the 1870s onwards mainly as the result of work carried out by Abraham Kuenen and Julius Wellhausen. Following the work of Eichhorn, de Wette, Graf, Kuenen, Nöldeke, Colenso and others, in his ''Prolegomena zur Geschichte Israels'' Wellhausen proposed that Joshua represented part of the northern Yahwist source (''c'' 950 BC), detached from JE document by the Deuteronomist (''c'' 650–621) and incorporated into the Deuteronomic history, with the books of Judges, Kings, and Samuel. Reasons for this unity, in addition to the presumed presence of the other documentary traditions, are taken from comparisons of the thematic concerns that underlie the narrative surface of the texts. For instance, the ''Book of Joshua'' str ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ark Of The Covenant
The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an elaborately designed lid called the mercy seat. According to the Book of Exodus, the Ark contained the two stone tablets of the Ten Commandments. According to the New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves by the Levites approximately 2,000 cubits (approximately ) in advance of the people when on the march. God spoke with Moses "from between the two cherubim" on the Ark's cover. Biblical account Construction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eben-Ezer
Eben-Ezer (, ''’éḇen hā-‘ézer'', "the stone of help") is a location that is mentioned by the Books of Samuel as the scene of battles between the Israelites and Philistines. It is specified as having been less than a day's journey by foot from Shiloh, near Aphek, in the neighbourhood of Mizpah, near the western entrance of the pass of Bethoron. Its location has not been identified in modern times with much certainty, with some identifying it with Beit Iksa, and others with Dayr Aban. Biblical mentions The placename appears in the Books of Samuel in two narratives: * In the first narrative (), the Philistines defeat the Israelites, even though the Israelites bring the Ark of the Covenant onto the battlefield in hope of bringing about a divinely assured victory. The victorious Philistines capture the Ark, and do not return it until many months late(1 Samuel 6:1–2) * In the second narrative (), the Israelites defeat the Philistines after Samuel has offered a sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Typographical Error
A typographical error (often shortened to typo), also called a misprint, is a mistake (such as a spelling mistake) made in the typing of printed (or electronic) material. Historically, this referred to mistakes in manual type-setting (typography). Technically, the term includes ''errors due to mechanical failure'' or slips of the hand or finger, but excludes ''errors of ignorance'', such as spelling errors, or changing and misuse of words such as "than" and "then". Before the arrival of printing, the "copyist's mistake" or "scribal error" was the equivalent for manuscripts. Most typos involve simple duplication, omission, transposition, or substitution of a small number of characters. "Fat Finger", or "Fat-Finger Syndrome" ( also used in financial sectors), a slang term, refers to an unwanted secondary action when typing. When one's finger is bigger than the touch zone, there can be inaccuracy in the fine motor movements and accidents may occur. This is common with touchscreens. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hezekiah
Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Judah, Judah according to the Hebrew Bible.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. "Glossary", pp. 367–432 In the biblical narrative, Hezekiah witnessed the destruction of the northern Kingdom of Israel (Samaria), Kingdom of Israel by Sargon II, Sargon's Assyrians in and was king of Judah during the Assyrian Siege of Jerusalem, siege of Jerusalem by Sennacherib in 701 BCE.Encyclopædia Britannica (2009)Hezekiah Encyclopædia Britannica Online, 12 November 2009. Hezekiah enacted sweeping religious reforms, including a strict mandate for the sole worship of Yahweh and a prohibition on venerating other deities within the First Temple, Temple of Jerusalem. He is considered a very righteous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiglath-pileser III
Tiglath-Pileser III (Neo-Assyrian cuneiform: , meaning "my trust belongs to the son of Ešarra"), was the king of the Neo-Assyrian Empire from 745 BC to his death in 727. One of the most prominent and historically significant Assyrian kings, Tiglath-Pileser ended a period of Assyrian stagnation, introduced numerous political and military reforms and more than doubled the lands under Assyrian control. Because of the massive expansion and centralization of Assyrian territory and establishment of a standing army, some researchers consider Tiglath-Pileser's reign to mark the true transition of Assyria into an empire. The reforms and methods of control introduced under Tiglath-Pileser laid the groundwork for policies enacted not only by later Assyrian kings but also by later empires for millennia after his death. The circumstances of Tiglath-Pileser's rise to the throne are not clear. Because ancient Assyrian sources give conflicting accounts concerning Tiglath-Pileser's lineage and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Israel (Samaria)
The Kingdom of Israel (), or the Kingdom of Samaria, was an Israelite kingdom in the Southern Levant during the Iron Age. The kingdom controlled the areas of Samaria, Galilee and parts of Transjordan. Its capital, for the most part, was Samaria (modern Sebastia). The Hebrew Bible depicts the Kingdom of Israel as one of two successor states to the former United Kingdom of Israel ruled by King David and his son Solomon, the other being the Kingdom of Judah; most historians and archaeologists, however, do not believe in the existence of a United Kingdom as depicted in the Bible.The debate is described in Amihai Mazar, "Archaeology and the Biblical Narrative: The Case of the United Monarchy" (see bibliography), p.29 fn.2: "For conservative approaches defining the United Monarchy as a state “from Dan to Beer Sheba” including “conquered kingdoms” (Ammon, Moab, Edom) and “spheres of influence” in Geshur and Hamath cf. e.g. Ahlström (1993), 455–542; Meyers (1998); Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiloh (Biblical City)
Shiloh (; he, שִׁלֹה, שִׁלוֹ ,שִׁילֹה, and שִׁילוֹ, variably, ''Šīlō'') was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was the central sanctuary of the Israelites during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell known in Modern Hebrew as Tel Shiloh. It is located 31 km north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
