Mezuzot
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Mezuzot
A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a ''klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the Jewish prayer ''Shema Yisrael'', beginning with the phrase: "Hear, O Israel, the (is) our God, the is One". In mainstream Rabbinic Judaism, a ''mezuzah'' is affixed to the doorpost of Jewish homes to fulfill the mitzvah (Biblical commandment) to "write the words of God on the gates and doorposts of your house" (). Some interpret Jewish law to require a ''mezuzah'' in every doorway in the home except bathrooms (which are not a living space), laundry rooms and closets, if they are too small to qualify as rooms. The ''klaf'' is prepared by a qualified scribe ("'' sofer stam'') who has undergone training, both in studying the relevant religious laws, and in the more practical parts (i.e. carving the quill and practising writing). The verses ...
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Mezuzah Museum Of The History Of Polish Jews In Warsaw
A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a ''klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the Jewish prayer ''Shema Yisrael'', beginning with the phrase: "Hear, O Israel, the (is) our God, the is One". In mainstream Rabbinic Judaism, a ''mezuzah'' is affixed to the doorpost of Jewish homes to fulfill the mitzvah (Biblical commandment) to "write the words of God on the gates and doorposts of your house" (). Some interpret Jewish law to require a ''mezuzah'' in every doorway in the home except bathrooms (which are not a living space), laundry rooms and closets, if they are too small to qualify as rooms. The ''klaf'' is prepared by a qualified scribe ("'' sofer stam'') who has undergone training, both in studying the relevant religious laws, and in the more practical parts (i.e. carving the quill and practising writing). The verses ...
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Sofer
A sofer, sopher, sofer SeTaM, or sofer ST"M ( he, סופר סת״ם, "scribe"; plural of is , ; female: ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, , is an abbreviation of these three terms) and other religious writings. By simple definition, soferim are copyists, but their religious role in Judaism is much more. Besides sifrei Torah, tefillin, and mezuzot, scribes are necessary to write the Five Megillot (scrolls of the Song of Songs, Book of Ruth, Book of Esther, Ecclesiastes, and Book of Lamentations), Nevi'im (the books of the prophets, used for reading the haftarah), and for , divorce documents. Many scribes also function as calligraphers—writing functional documents such as (marriage contracts), or ornamental and artistic renditions of religious texts, which do not require any scribal qualifications, and to which the rules on lettering and parchment specifications do not apply. The major halakha per ...
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Klaf
Klaf or Qelaf ( he, קְלָף) is the designation given a particular piece of skin. The Talmudic definition includes both the form of the skin and the way it is processed, in particular, that it must be tanned. Since the innovative ruling of ''Rabbeinu Tam'' (12th century Tosafist) it is primarily used to refer to parchment or vellum. It is one of the materials upon which a writes certain Jewish liturgical and ritual documents. Description is a specially prepared, tanned, split skin of a kosher animalgoat, cattle, or deer. Rabbinic literature addresses three forms of tanned skin: , consisting of the full, unsplit hide; and and which are the two halves of the full hide. The rabbinic scholars are divided upon which is the inner and which is the outer of the two halves. Maimonides is of the opinion that was the inner layer and that was the outer layer The Shulchan Aruch rules in the reverse that was the outer layer and that was the inner layer Preparation The legally r ...
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Even-Shoshan Dictionary
The Hebrew language, Hebrew dictionary by Avraham Even-Shoshan, commonly known as the ''Even-Shoshan Dictionary'', was first published (1948–1952) as " (''milon ḥadash'', ''A New Dictionary''), later (1966–1970) as (''hamilon heḥadash'', ''The New Dictionary''), and finally (2003, well after his death) as (''milon even-shoshan'', ''The Even-Shoshan Dictionary''). Contents The ''Even-Shoshan Dictionary'' is written fully niqqud, vowelized, and not just in ktiv maleh, because ktiv maleh may change the meaning slightly. For example, in the word "להניח" ('lehaniach'), if the ה ('heh') has a patach under it, it means "to cause rest;" while if it has a kamatz under it, it means "to place." The dictionary contains over 70,000 words and includes etymological information, displaying roots and Aramaic, Akkadian language, Akkadian, Arabic or Ugaritic cognates. Online editions An online edition is available with the application Babylon Software, Babylon, and freely through t ...
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