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Metropolis Of Argolis
The Metropolis of Argolis ( el, Ιερά Μητρόπολις Αργολίδος, "Holy Metropolis of Argolis") is a diocese of the Church of Greece, with its seat at Nafplio, covering the historical Argolid (Argolis). It occupies the current boundaries of the modern Prefecture of Argolis, except for the municipality of Ermionida. The see's original name was the ''Bishopric of Argos'', and according to Paulinus the Deacon, it was founded by Saint Andrew. The early bishops of Argos were suffragan to the Metropolis of Corinth. It was separated from Corinth renamed the ''Metropolis of Argos and Nafplio'' in 1189, confirming an earlier ''de facto'' merger with Nauplion. In 1833, it was renamed the ''Metropolis of Argolis''. Its cathedra was originally Argos, but it moved around the Argolid several times due to political factors. Its incumbent is Metropolitan Nektarios Antonopoulos (b. 1952). The previous metropolitan, from 1985 until his death, was Metropolitan Iakovos ("James") II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Axios (acclamation)
"Axios!" (Greek language, Greek ἄξιος, "worthy of", "deserving of", "suitable") is an acclamation adopted by the early Syriac Orthodox Church, Eastern Orthodox church and Byzantine Eastern Catholic churches and made by the laity, faithful at the ordination of bishops, priests and deacons. The acclamation may also be made when a bishop presents an ecclesiastical award to a clergyman during the Divine Liturgy. Ordination The ecclesiastical custom has its origins in the early Christianity, when the clergy were election, elected by the entire church community, including the laity. This was based upon the precedent set in the Acts of the Apostles (; ). Election and ordination (Greek: ''Christian laying on of hands, cheirotonia'' - χειροτονία, literally, "laying-on of hands") are two separate actions. The election was accomplished by all, the laying-on of hands by the bishops only (). Because of the danger of politicizing the process, and because of electoral corruptio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frankokratia
The ''Frankokratia'' ( el, Φραγκοκρατία, la, Francocratia, sometimes anglicized as Francocracy, "rule of the Franks"), also known as ''Latinokratia'' ( el, Λατινοκρατία, la, Latinocratia, "rule of the Latins") and, for the Venetian domains, ''Venetokratia'' or ''Enetokratia'' ( el, Βενετοκρατία or Ενετοκρατία, la, Venetocratia, "rule of the Venetians"), was the period in Greek history after the Fourth Crusade (1204), when a number of primarily French and Italian states were established by the ''Partitio terrarum imperii Romaniae'' on the territory of the dissolved Byzantine Empire. The terms Frankokratia and Latinokratia derive from the name given by the Orthodox Greeks to the Western French and Italians who originated from territories that once belonged to the Frankish Empire. The Frankish Empire being the political entity which ruled much of the former Western Roman Empire after the collapse of Roman authority and power. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ktitor
''Ktetor'' ( el, κτήτωρ) or ''ktitor'' (; ka, ქტიტორი ''kt’it’ori''; ro, ctitor), meaning "founder", is a title given in the Middle Ages to the provider of funds for construction or reconstruction of an Eastern Orthodox church or monastery, for the addition of icons, frescos, and other works of art. It was used in the Byzantine sphere. A Catholic equivalent of the term is "donator". At the time of founding, the ktetor often issued typika, and was illustrated on fresco Fresco (plural ''frescos'' or ''frescoes'') is a technique of mural painting executed upon freshly laid ("wet") lime plaster. Water is used as the vehicle for the dry-powder pigment to merge with the plaster, and with the setting of the plaste ...es ("ktetor portrait"). The female form is ''ktetorissa'' ( el, κτητόρισσα) or ''ktitoritsa'' (). Sources * * History of Eastern Orthodoxy Philanthropy Byzantine culture Greek words and phrases {{Orthodoxy-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acolouthia
Acolouthia ( el, ἀκολουθία, "a following"; cu, последование, posledovanie) in the Eastern Orthodox and Eastern Catholic churches, signifies the arrangement of the Divine Services (Canonical Hours or Divine Office), perhaps because the parts are closely connected and follow in order. In a more restricted sense, the term "acolouth" refers to the ''fixed'' portion of the Office (which does not change daily). The portions of the Office that are ''variable'' are called the Sequences. While the structure and history of the various forms of the Divine Office in the numerous ancient Christian rites is exceedingly rich, the following article will restrict itself to the practice as it evolved in the Eastern Roman (Byzantine) Empire. The Office is composed of both musical and rhetorical elements, the first usually given in the musical mode or tone (''echos''), according to which the liturgical compositions are chanted. There are eight musical mode In music theory, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Good Shepherd
The Good Shepherd ( el, ποιμὴν ὁ καλός, ''poimḗn ho kalós'') is an image used in the pericope of , in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16. The Good Shepherd is also discussed in the other gospels, the Epistle to the Hebrews, the First Epistle of Peter and the Book of Revelation. Biblical references In the Gospel of John, Jesus states "I am the good shepherd" in two verses, and . This passage is one of several sections of John's Gospel which generate division among Jews. Jesus Christ is also compared to a shepherd in , , , , , , , , , , and . Parable or metaphor? Several authors such as Barbara Reid, Arland Hultgren or Donald Griggs comment that "parables are noticeably absent from the Gospel of John". According to the ''Catholic Encyclopedia'' article on Parables: "There are no parables in St. John's Gospel" and according to the ''Encyclopædia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo VI The Wise
Leo VI, called the Wise ( gr, Λέων ὁ Σοφός, Léōn ho Sophós, 19 September 866 – 11 May 912), was Byzantine Emperor from 886 to 912. The second ruler of the Macedonian dynasty (although his parentage is unclear), he was very well read, leading to his epithet. During his reign, the renaissance of letters, begun by his predecessor Basil I, continued; but the Empire also saw several military defeats in the Balkans against Bulgaria and against the Arabs in Sicily and the Aegean. His reign also witnessed the formal discontinuation of several ancient Roman institutions, such as the separate office of Roman consul. Early life Born on 19 September 866 to the empress Eudokia Ingerina, Leo was either the illegitimate son of Emperor Michael III or the second son of Michael's successor, Basil I the Macedonian. Eudokia was both Michael III's mistress and Basil's wife. In 867, Michael was assassinated by Basil, who succeeded him as emperor. As the second-eldest son of the Emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akribeia
In the Eastern Orthodox Church, ''akribeia'' ( gr, ἀκρίβεια, translit=akriveia, akribia, akrivia, lit=accuracy, exactness, preciseness) is the strict adherence to the letter of the law of the Church. ''Akribeia'' is to be distinguished from economy, which is discretionary deviation from the letter of the law in order to adhere to the spirit of the law. Canon law In Eastern Orthodox canon law, there exists two notions: ''akriveia'' and ''economia''. ''Akriveia'', which is harshness, "is the strict application (sometimes even extension) of the penance given to an unrepentant and habitual offender." ''Economia'', which is sweetness, "is a judicious relaxation of the penance when the sinner shows remorse and repentance." See also *Antinomianism *Canon law of the Eastern Orthodox Church *Legalism (theology) In Christian theology, ''legalism'' (or nomism) is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicholas Mysticus
Nicholas I Mystikos or Nicholas I Mysticus ( el, Νικόλαος Α΄ Μυστικός, ''Nikolaos I Mystikos''; 852 – 11 May 925) was the Ecumenical Patriarch of Constantinople from March 901 to February 907 and from May 912 to his death in 925. His feast day in the Eastern Orthodox Church is 16 May. Ὁ Ἅγιος Νικόλαος ὁ Α’ ὁ Μυστικὸς, Πατριάρχης Κωνσταντινουπόλεως'' 16 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ. Nicholas was born in the Italian Peninsula and had become a friend of the Patriarch Photios. He fell into disfavor after Photios' dismissal in 886 and retired to a monastery. Emperor Leo VI the Wise retrieved him from the monastery and made him '' mystikos'', a dignity designating either the imperial secretary or a judicial official. On 1 March 901, Nicholas was appointed patriarch. However, he fell out with Leo VI over the latter's fourth marriage to his mistress Zoe Karbonopsina. Although he reluct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sui Juris
''Sui iuris'' ( or ) also spelled ''sui juris'', is a Latin phrase that literally means "of one's own right". It is used in both secular law and the Catholic Church's canon law. The term church ''sui iuris'' is used in the Catholic ''Code of Canons of the Eastern Churches'' (CCEO) to denote the autonomous churches in Catholic communion. The Catholic Church consists of 24 churches, including the Latin Church and 23 Eastern Catholic churches. Etymology The Latin ''sui iuris'' (the individual words meaning 'self' and 'law') corresponds to the Greek 'αὐτόνομος', from which the English word autonomy is derived. Secular law Personal In civil law, the phrase ''sui juris'' indicates legal competence, and refers to an adult who has the capacity to manage his or her own affairs. It is opposed to ''alieni juris'', meaning one such as a minor or mentally disabled person who is legally incompetent and under the control of another. It also indicates a person capable of suing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terminus Post Quem
''Terminus post quem'' ("limit after which", sometimes abbreviated to TPQ) and ''terminus ante quem'' ("limit before which", abbreviated to TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date the event may have happened or the item was in existence, and a ''terminus ante quem'' is the latest. An event may well have both a ''terminus post quem'' and a ''terminus ante quem'', in which case the limits of the possible range of dates are known at both ends, but many events have just one or the other. Similarly, ''terminus ad quem'' ("limit to which") is the latest possible date of a non-punctual event (period, era, etc.), while ''terminus a quo'' ("limit from which") is the earliest. The concepts are similar to those of upper and lower bounds in mathematics. These terms are often used in archaeological and historical studies, such as dating layers in excavated sites, coins, historical events, authors, inscriptions or texts wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
