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Metempsychosis By Yokoyama Taikan (National Museum Of Modern Art, Tokyo)
Metempsychosis ( grc-gre, μετεμψύχωσις), in philosophy, is the transmigration of the soul, especially its reincarnation after death. The term is derived from ancient Greek philosophy Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire ..., and has been recontextualised by modern philosophers such as Arthur Schopenhauer and Kurt Gödel; otherwise, the term ''transmigration'' is more appropriate. The word plays a prominent role in James Joyce's ''Ulysses (novel), Ulysses'' and is also associated with Friedrich Nietzsche, Nietzsche. Another term sometimes used synonymously is ''palingenesis''. History It is unclear how the doctrine of metempsychosis arose in Greece. It is easiest to assume that earlier ideas which had never been extinguished were used for religious and phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metempsychosis By Yokoyama Taikan (National Museum Of Modern Art, Tokyo)
Metempsychosis ( grc-gre, μετεμψύχωσις), in philosophy, is the transmigration of the soul, especially its reincarnation after death. The term is derived from ancient Greek philosophy Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages. Greek philosophy continued throughout the Hellenistic period and the period in which Greece and most Greek-inhabited lands were part of the Roman Empire ..., and has been recontextualised by modern philosophers such as Arthur Schopenhauer and Kurt Gödel; otherwise, the term ''transmigration'' is more appropriate. The word plays a prominent role in James Joyce's ''Ulysses (novel), Ulysses'' and is also associated with Friedrich Nietzsche, Nietzsche. Another term sometimes used synonymously is ''palingenesis''. History It is unclear how the doctrine of metempsychosis arose in Greece. It is easiest to assume that earlier ideas which had never been extinguished were used for religious and phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pherecydes Of Syros
Pherecydes of Syros (; grc-gre, Φερεκύδης ὁ Σύριος; fl. 6th century BCE) was an Ancient Greek mythographer and proto-philosopher from the island of Syros. Little is known about his life and death. Some ancient testimonies counted Pherecydes among the Seven Sages of Greece, although he is generally believed to have lived in the generation after them. Others claim he was either a student of Pittacus, the teacher of Pythagoras, or a well-traveled autodidact who had studied secret Phoenician books. Pherecydes wrote a book on cosmogony, known as the "Pentemychos" or "Heptamychos". He was considered the first writer to communicate philosophical ideas in prose as opposed to verse. However, other than a few short fragments preserved in quotations from other ancient philosophers and a long fragment discovered on an Egyptian papyrus, his work is lost. However, it survived into the Hellenistic period and a significant amount of its content can be conjectured indirectly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Donne
John Donne ( ; 22 January 1572 – 31 March 1631) was an English poet, scholar, soldier and secretary born into a recusant family, who later became a clergy, cleric in the Church of England. Under royal patronage, he was made Dean of St Paul's Cathedral in London (1621–1631). He is considered the preeminent representative of the metaphysical poets. His poetical works are noted for their metaphorical and sensual style and include sonnets, love poems, religious poems, Latin translations, epigrams, elegies, songs and satires. He is also known for his sermons. Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marsilio Ficino
Marsilio Ficino (; Latin name: ; 19 October 1433 – 1 October 1499) was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day, and the first translator of Plato's complete extant works into Latin. His Florentine Academy, an attempt to revive Plato's Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy. Early life Ficino was born at Figline Valdarno. His father, Diotifeci d'Agnolo, was a physician under the patronage of Cosimo de' Medici, who took the young man into his household and became the lifelong patron of Marsilio, who was made tutor to his grandson, Lorenzo de' Medici. Giovanni Pico della Mirandola, the Italian humanist philosopher and scholar was another of his students. Career and thought Platonic Academy During the sessions at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Renaissance
The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas and achievements of classical antiquity. It occurred after the Crisis of the Late Middle Ages and was associated with great social change. In addition to the standard periodization, proponents of a "long Renaissance" may put its beginning in the 14th century and its end in the 17th century. The traditional view focuses more on the early modern aspects of the Renaissance and argues that it was a break from the past, but many historians today focus more on its medieval aspects and argue that it was an extension of the Middle Ages. However, the beginnings of the period – the early Renaissance of the 15th century and the Italian Proto-Renaissance from around 1250 or 1300 – overlap considerably with the Late Middle Ages, conventionally da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws (dialogue)
The ''Laws'' (Greek: Νόμοι, ''Nómoi''; Latin: ''De Legibus'') is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings on the ethics of government and law have established it as a classic of political philosophy alongside Plato's more widely read ''Republic''. Scholars generally agree that Plato wrote this dialogue as an older man, having failed in his effort to guide the rule of the tyrant Dionysius I of Syracuse, instead having been thrown in prison. These events are alluded to in the ''Seventh Letter''. The text is noteworthy as Plato's only undisputed dialogue not to feature Socrates. Summary Setting Unlike most of Plato's dialogues, Socrates does not appear in the ''Laws'': the dialogue takes place on the island of Crete, and Socrates appears outside of Athens in Plato's writings only twice, in the '' Phaedrus'', where he is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timaeus (dialogue)
''Timaeus'' (; grc-gre, Τίμαιος, Timaios, ) is one of Plato's dialogues, mostly in the form of long monologues given by Critias and Timaeus, written 360 BC. The work puts forward reasoning on the possible nature of the physical world and human beings and is followed by the dialogue ''Critias''. Participants in the dialogue include Socrates, Timaeus, Hermocrates, and Critias. Some scholars believe that it is not the Critias of the Thirty Tyrants who appears in this dialogue, but his grandfather, who is also named Critias. It has been suggested from some traditions (Diogenes Laertius (VIII 85) from Hermippus of Smyrna (3rd century BC) and Timon of Phlius ( 320 – 235 BC)) that ''Timaeus'' was influenced by a book about Pythagoras, written by Philolaus, although this assertion is generally considered false. Introduction The dialogue takes place the day after Socrates described his ideal state. In Plato's works, such a discussion occurs in the ''Republic''. Socrates fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phaedo
''Phædo'' or ''Phaedo'' (; el, Φαίδων, ''Phaidōn'' ), also known to ancient readers as ''On The Soul'', is one of the best-known dialogues of Plato's middle period, along with the ''Republic'' and the ''Symposium.'' The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following ''Euthyphro'', '' Apology'', and ''Crito''. One of the main themes in the ''Phaedo'' is the idea that the soul is immortal. In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state (though some scholars think it was more for his support of " philosopher kings" as opposed to democracy) and for corrupting the youth of the city. By engaging in dialectic with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meno
''Meno'' (; grc-gre, Μένων, ''Ménōn'') is a Socratic dialogue by Plato. Meno begins the dialogue by asking Socrates whether virtue is taught, acquired by practice, or comes by nature. In order to determine whether virtue is teachable or not, Socrates tells Meno that they first need to determine what virtue is. When the characters speak of virtue, or rather ''arete'', they refer to virtue in general, rather than particular virtues, such as justice or temperance. The first part of the work showcases Socratic dialectical style; Meno, unable to adequately define virtue, is reduced to confusion or aporia. Socrates suggests that they seek an adequate definition for virtue together. In response, Meno suggests that it is impossible to seek what one does not know, because one will be unable to determine whether one has found it. Socrates challenges Meno's argument, often called "Meno's Paradox" or the "Learner's Paradox", by introducing the theory of knowledge as recollectio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phaedrus (dialogue)
The ''Phaedrus'' (; grc-gre, Φαῖδρος, Phaidros}), written by Plato, is a dialogue between Plato's protagonist, Socrates, and Phaedrus, an interlocutor in several dialogues. The ''Phaedrus'' was presumably composed around 370 BCE, about the same time as Plato's ''Republic'' and ''Symposium''. Although ostensibly about the topic of love, the discussion in the dialogue revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis (the Greek tradition of reincarnation) and erotic love. One of the dialogue's central passages is the famous Chariot Allegory, which presents the human soul as composed of a charioteer, a good horse tending upward to the divine, and a bad horse tending downward to material embodiment. Setting Socrates runs into Phaedrus on the outskirts of Athens. Phaedrus has just come from the home of Epicrates of Athens, where Lysias, son of Cephalus, has given a speech on love. Socrates, stating that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lethe
In Greek mythology, Lethe (; Ancient Greek: ''Lḗthē''; , ), also referred to as Lemosyne, was one of the five rivers of the underworld of Hades. Also known as the ''Ameles potamos'' (river of unmindfulness), the Lethe flowed around the cave of Hypnos and through the Underworld where all those who drank from it experienced complete forgetfulness. Lethe was also the name of the Greek spirit of forgetfulness and oblivion, with whom the river was often identified. In Classical Greek, the word ''lethe'' (λήθη) literally means "oblivion", "forgetfulness", or "concealment". It is related to the Greek word for "truth", ''aletheia'' (ἀλήθεια), which through the privative alpha literally means "un-forgetfulness" or "un-concealment". Infernal river Lethe, the river of forgetfulness, is one of the five rivers of the Greek underworld; the other four are Acheron (the river of sorrow), Cocytus (the river of lamentation), Phlegethon (the river of fire) and Styx (the river t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Republic (Plato)
The ''Republic'' ( grc-gre, Πολῑτείᾱ, Politeia; ) is a Socratic dialogue, authored by Plato around 375 BCE, concerning justice (), the order and character of the just city-state, and the just man. It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically. In the dialogue, Socrates discusses the meaning of justice and whether the just man is happier than the unjust man with various Athenians and foreigners.In ancient times, the book was alternately titled ''On Justice'' (not to be confused with the spurious dialogue of the same name). They consider the natures of existing regimes and then propose a series of different, hypothetical cities in comparison, culminating in Kallipolis (Καλλίπολις), a utopian city-state ruled by a philosopher-king. They also discuss ageing, love, theory of forms, the immortality of the soul, and the role of the philosopher and of poe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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