Memory And Identity
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Memory And Identity
''Memory and Identity'' is the last book written by Pope John Paul II. It was published in 2005. The work consists of 26 chapters, each opening with a short narrative paragraph, sometimes including one or more questions. The rest of the chapter consists of the Pope's answers or reactions to the opening paragraph. Description The chapters are organized into five sections and an epilogue. The sections discuss his views on the issues of: 1) The nature and limitations of evil; he asserts that 'the ideologies of evil are profoundly rooted in the history of European thought'; especially the French Enlightenment, 'radically atheist Marxist revolution', 'National Socialist ideology', and abortion/ gay rights conferred by the European parliament. Redemption is the Divine limit imposed on evil, and is given to Man as his task. 2) The relationship between freedom and responsibility; a discussion of the 'just good', the 'useful good' and the 'pleasurable good' brings him to criticize modern ...
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Pope John Paul II
Pope John Paul II ( la, Ioannes Paulus II; it, Giovanni Paolo II; pl, Jan Paweł II; born Karol Józef Wojtyła ; 18 May 19202 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in April 2005, and was later canonised as Pope Saint John Paul II. He was elected pope by the second papal conclave of 1978, which was called after John Paul I, who had been elected in August to succeed Pope Paul VI, died after 33 days. Cardinal Wojtyła was elected on the third day of the conclave and adopted the name of his predecessor in tribute to him. Born in Poland, John Paul II was the first non-Italian pope since Adrian VI in the 16th century and the second-longest-serving pope after Pius IX in modern history. John Paul II attempted to improve the Catholic Church's relations with Judaism, Islam, and the Eastern Orthodox Church. He maintained the church's previous positions on such matters as abortion, artificia ...
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Phenomenology Of Religion
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers. It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them. A different approach is that of typological or classifying phenomenology, which seeks to describe and explain religion in general by analyzing the many diverse 'phenomena' of religions, such as rituals, holy places, narratives, religious roles, and the many other modes of religious expression. In this respect, the phenomenology of religion takes the generalizing role that linguistics has over philologies or that anthropology has in relation the specific ethnographies: where the history of religions produces insights into specific religious traditions, the phenomenology of religion becomes the general scholarly (or scientific) enterprise that explains and interprets r ...
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2005 Books
5 (five) is a number, numeral and digit. It is the natural number, and cardinal number, following 4 and preceding 6, and is a prime number. It has attained significance throughout history in part because typical humans have five digits on each hand. In mathematics 5 is the third smallest prime number, and the second super-prime. It is the first safe prime, the first good prime, the first balanced prime, and the first of three known Wilson primes. Five is the second Fermat prime and the third Mersenne prime exponent, as well as the third Catalan number, and the third Sophie Germain prime. Notably, 5 is equal to the sum of the ''only'' consecutive primes, 2 + 3, and is the only number that is part of more than one pair of twin primes, ( 3, 5) and (5, 7). It is also a sexy prime with the fifth prime number and first prime repunit, 11. Five is the third factorial prime, an alternating factorial, and an Eisenstein prime with no imaginary part and real part of the form 3 ...
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Philosophical Realism
Philosophical realism is usually not treated as a position of its own but as a stance towards other subject matters. Realism about a certain kind of thing (like numbers or morality) is the thesis that this kind of thing has ''mind-independent existence'', i.e. that it is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality entirely. Realism can also be a view about the properties of reality in general, holding that reality exists independent of the mind, as opposed to non-realist ...
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Phenomenology (philosophy)
Phenomenology (from Greek φαινόμενον, ''phainómenon'' "that which appears" and λόγος, ''lógos'' "study") is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work. Phenomenology is not a unified movement; rather, the works of different authors share a 'family resemblance' but with many significant differences. Gabriella Farina states:A unique and final definition of phenomenology is dangerous and perhaps even paradoxical as it lacks a thematic focus. In fact, it is not a doctrine, nor a philosophical school, but rather a style of thought, a method, an open and ever-renewed experience having different results, and this m ...
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Being
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ...
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Catechesis
Catechesis (; from Greek: , "instruction by word of mouth", generally "instruction") is basic Christian religious education of children and adults, often from a catechism book. It started as education of converts to Christianity, but as the religion became institutionalized, catechesis was used for education of members who had been baptized as infants. As defined in the Catechism of the Catholic Church, paragraph 5 (quoting Pope John Paul II's Apostolic Exhortation '' Catechesi tradendae'', §18): ''Catechesis'' is an education in the faith of children, young people and adults which includes especially the teaching of Christian doctrine imparted, generally speaking, in an organic and systematic way, with a view to initiating the hearers into the fullness of Christian life.In the Catholic Church, catechist is a term used of anyone engaged in religious formation and education, from the bishop to lay ecclesial ministers and clergy to volunteers at the local level. The primary ...
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Theology Of The Body
''Theology of the Body'' is the topic of a series of 129 lectures given by Pope John Paul II during his Wednesday audiences in St. Peter's Square and the Paul VI Audience Hall between September 5, 1979, and November 28, 1984. It constitutes an analysis on human sexuality. The complete addresses were later compiled and expanded upon in many of John Paul's encyclicals, letters, and exhortations. In ''Theology of the Body'', John Paul II intends to establish an adequate anthropology in which the human body reveals God. He examines man and woman before the Fall, after it, and at the resurrection of the dead. He also contemplates the sexual complementarity of man and woman. He explores the nature of marriage, celibacy and virginity, and expands on the teachings in ''Humanae vitae'' on contraception. According to author Christopher West, the central thesis of John Paul's ''Theology of the Body'' is that "the body, and it alone, is capable of making visible what is invisible: the spir ...
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Humanae Vitae
''Humanae vitae'' (Latin: ''Of Human Life'') is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. Subtitled ''On the Regulation of Birth'', it re-affirmed the teaching of the Catholic Church regarding married love, responsible parenthood, and the rejection of artificial contraception. In formulating his teaching he explained why he did not accept the conclusions of the Pontifical Commission on Birth Control established by his predecessor, Pope John XXIII, a commission he himself had expanded. Mainly because of its restatement of the Church's opposition to artificial contraception, the encyclical was politically controversial. It affirmed traditional Church moral teaching on the sanctity of life and the procreative and unitive nature of conjugal relations. It was the last of Paul's seven encyclicals. Summary Affirmation of traditional teaching In this encyclical Paul VI reaffirmed the Catholic Church's ...
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Personalism
Personalism is an intellectual stance that emphasizes the importance of human persons. Personalism exists in many different versions, and this makes it somewhat difficult to define as a philosophical and theological movement. Friedrich Schleiermacher first used the term ''personalism'' ( de , Personalismus) in print in 1799. One can trace the concept back to earlier thinkers in various parts of the world. Overview Writing in the '' Stanford Encyclopedia of Philosophy'', Thomas D. Williams and Jan Olof Bengtsson cite a plurality of "schools" holding to a "personalist" ethic and "Weltanschauung", arguing: Thus, according to Williams, one ought to keep in mind that although there may be dozens of theorists and social activists in the West adhering to the rubric "personalism," their particular foci may, in fact, be asymptotic, and even diverge at material junctures. Berdyaev's personalism Nikolai Alexandrovich Berdyaev (1874–1948) was a Russian religious and political philosop ...
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Age Of Enlightenment
The Age of Enlightenment or the Enlightenment; german: Aufklärung, "Enlightenment"; it, L'Illuminismo, "Enlightenment"; pl, Oświecenie, "Enlightenment"; pt, Iluminismo, "Enlightenment"; es, La Ilustración, "Enlightenment" was an intellectual and philosophical movement that dominated Europe in the 17th and 18th centuries with global influences and effects. The Enlightenment included a range of ideas centered on the value of human happiness, the pursuit of knowledge obtained by means of reason and the evidence of the senses, and ideals such as liberty, progress, toleration, fraternity, and constitutional government. The Enlightenment was preceded by the Scientific Revolution and the work of Francis Bacon, John Locke, and others. Some date the beginning of the Enlightenment to the publication of René Descartes' ''Discourse on the Method'' in 1637, featuring his famous dictum, ''Cogito, ergo sum'' ("I think, therefore I am"). Others cite the publication of Isaac Newto ...
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Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known within the tradition as the , the , and the . The name ''Aquinas'' identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. ...
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