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Mehdiyan
Mehdiyan is a famous graveyard on left side of Delhi Gate, where Shah Waliullah was buried beside his father Shah Abdur Rahim. Indian freedom fighter and Islamic scholar Hifzur Rahman Seoharwi is buried in this cemetery. Notable interments * Shah Abdur Rahim * Shah Waliullah Dehlawi * Mamluk Ali Nanautawi * Hifzur Rahman Seoharwi * Atiqur Rahman Usmani * Momin Khan Momin Momin Khan Momin (; 1800–14 May 1852) was a late Mughal era poet known for his Urdu ghazals. A lesser-known contemporary of Ghalib and Zauq, he used "Momin" as his pen name. His grave is located in the Mehdiyan cemetery in Maulana Azad M ... References Cemeteries in India Buildings and structures in Delhi * {{India-struct-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Momin Khan Momin
Momin Khan Momin (; 1800–14 May 1852) was a late Mughal era poet known for his Urdu ghazals. A lesser-known contemporary of Ghalib and Zauq, he used "Momin" as his pen name. His grave is located in the Mehdiyan cemetery in Maulana Azad Medical College, Delhi. Life Momin Khan 'Momin' was born in Delhi into a Muslim family of Kashmiri origin. His father, Ghulam Nabi Khan, was a ''Hakeem'' (physician of traditional/Unani medicine). Momin Khan received training in the family profession from a young age and himself became a ''hakim,'' due to which he is often referred to in contemporary accounts as "Hakeem Khan," ''Hakeem'' being the Urdu word for physician. However, his bent was for poetry and he soon became known more as an accomplished poet. His interest received a fillip due to the associations he unwittingly gained through marriage. In 1823, Momin married to a girl belonged to the family of zamindar (land owner). The marriage became unsuccessful, and he separated from hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atiqur Rahman Usmani
Atīqur Rahmān Usmānī (1901 – 12 May 1984) was an Indian Muslim scholar and an activist of Indian independence movement who co-founded Nadwatul Musannifeen and the All India Muslim Majlis-e-Mushawarat. Usmānī was an alumnus of the Darul Uloom Deoband. He taught at Deoband seminary and the Jamia Islamia Talimuddin in Dabhel. He served as the president of All India Muslim Majlis-e-Mushawarat. Biography Atiqur Rahman Usmānī was born in 1901 in Deoband. His father Azizur Rahman Usmani was the Grand Mufti of Darul Uloom Deoband. He graduated from Darul Uloom Deoband where he studied under Anwar Shah Kashmiri. Usmānī began teaching at the Darul Uloom Deoband and practiced " fatwa" under the supervision of his father and later became the deputy-Mufti. He then briefly taught at the Jamia Islamia Talimuddin. In 1938, Usmāni established Nadwatul Musannifeen along with Hamid al-Ansari Ghazi, Hifzur Rahman Seoharwi and Saeed Ahmad Akbarabadi. Usmānī was a close associate of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shah Waliullah Dehlawi
Quṭb-ud-Dīn Aḥmad Walīullāh Ibn ʿAbd-ur-Raḥīm Ibn Wajīh-ud-Dīn Ibn Muʿaẓẓam Ibn Manṣūr Al-ʿUmarī Ad-Dehlawī ( ar, ; 1703–1762), commonly known as Shāh Walīullāh Dehlawī (also Shah Wali Allah), was an Islamic scholar seen by his followers as a renewer. Early life Shah Waliullah was born on 21 February 1703 to Shah Abdur Rahim, a prominent Islamic scholar of Delhi. He was known as Shah Waliullah because of his piety. He memorized the ''Qur'an'' by the age of seven. Soon thereafter, he mastered Arabic and Persian letters. He was married at fourteen. By sixteen he had completed the standard curriculum of Hanafi law, theology, geometry, arithmetic and logic. His father, Shah Abdur Rahim was the founder of the Madrasah-i Rahimiyah. He was on the committee appointed by Aurangzeb for compilation of the code of law, Fatawa-e-Alamgiri. Death He died on Friday the 29th of Muharram 1176 AH/ 20 August 1762 at Zuhr prayer in Old Delhi, aged 59. He was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shah Abdur Rahim
Shah Abdur Rahim ( fa, ; 1644-1719) was an Islamic scholar and a writer who assisted in the compilation of Fatawa-e-Alamgiri, the voluminous code of Islamic law. He was the father of the Muslim philosopher Shah Waliullah Dehlawi. He became a disciple of Khwaja Khurd son of Khawaja Baqi billah a revered Sufi of Delhi. He established Madrasa Rahimiyya in Delhi, a theological college which later played a part in the religious emancipation of Muslim India and became the breeding ground of religious reformers and mujahideen like Shah Waliullah and Shah Abdul Aziz. Islamic services Shah Abdur Rahim was a Sufi and an Hanafi scholar who wrote works of Islamic law. He taught at the Madrasa Rahimiyya, a theological college, or seminary, that he helped establish. The institution would become an important part of the religious emancipation of Muslim India, as it provided a starting point for later religious reformers. Madrassa Rahimya Madrassa Rahimya was an Islamic institute in Delhi wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamluk Ali Nanautawi
Mamluk Ali Nanautawi (also written as Mamluk al-Ali Nanautawi) (1789–7 October 1851) was an Indian Sunni Muslim scholar who served as the Head Teacher of Arabic language at the Zakir Husain Delhi College. His notable students include Muhammad Qasim Nanautawi, Rashid Ahmad Gangohi and Muhammad Yaqub Nanautawi. Birth and education Mamluk Ali Nanautawi was born in 1789 into the Siddiqi family of Nanauta. Not much has been found on the primary education of Nanautawi. However it is said that he may have completed his primary education from the elders of his family. Nūr al-Hasan Rāshid Kāndhlawi assumes that Nanautawi's studies might have taken place under the supervision of Nanautawi students of Mufti Ilāhi Bakhsh namely Abdur Rahmān and Abdur Raheem. He completed his middle studies under Mufti Ilāhi Bakhsh Kāndhlawi and Muhammad Qalandar Jalālābadi. He is reported to have studied one discourse with Shah Abdul Aziz. There is another narration stating that he studied from Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hifzur Rahman Seoharwi
Hifzur Rahman Seoharwi (1900 – 2 August 1962) was an Indian Sunni Islamic scholar and an activist of the Indian independence movement, who served as the fourth general secretary of the Jamiat Ulama-e-Hind. He fought against British rule for 25 years (1922-1947) and spent eight years in jail. As a politician, he opposed the partition of India, and served as a member of the Indian Parliament for the Indian National Congress from Amroha (Lok Sabha constituency) from 1952 to 1962. Biography Hifzur Rahman Seoharwi was born in 1900 (1318 AH) in a Zamindar family in Seohara, a city and municipal board in the Bijnor district of the Indian state of Uttar Pradesh. His father Haaji Shamsuddin was an assistant engineer in Bhopal state and then in Bikaner state. Seoharwi was initially home-schooled and later enrolled in Madrasa Shahi in Moradabad. He graduated in the traditional Dars-e-Nizami from the Madrasa Faiz-e-Aam in Seohara. He studied there under Abdul Ghafoor Seoharwi, Ahmad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
India
India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west; China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Thailand, Myanmar, and Indonesia. Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago., "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. ... Coalescence dates for most non-European populations average to between 73–55 ka.", "Modern human beings—''Homo sapiens''—originated in Africa. Then, int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delhi Gate, Delhi
Delhi Gate of Naman is the southern gate in the historic walled city of Delhi, or Shahjahanabad in 1638 AD. The gate links the New Delhi city with the old walled city of Delhi. It stands in the middle of the road, at the end of Netaji Subhash Chandra Road (or Netaji Subhash Marg), at the edge of Daryaganj. History The Gate was built by Emperor Shah Jahan in 1638 as part of the rubble– built high fort walls that encircled the Shahjahanabad, the seventh city of Delhi. The emperor used this gate to go to the Jama Masjid for prayer. Architecture The gate is similar in design and architecture to the northern gate of the walled city, the Kashmiri Gate (1853). It was built in sandstone and is an impressive and large structure. Near the gate entry, two stone carvings of elephants were erected. The road from this gate passes through Daryaganj leading to the Kashmiri gate. A part of the fort wall to the east has been demolished to build the Old Delhi Railway Station wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darul Uloom Deoband
The Darul Uloom Deoband is an Islamic seminary (darul uloom) in India at which the Sunni Deobandi Islamic movement began. It is located in Deoband, a town in Saharanpur district, Uttar Pradesh. The seminary was established by Muhammad Qasim Nanautavi, Fazlur Rahman Usmani, Sayyid Muhammad Abid and others in 1866. Mahmud Deobandi was the first teacher and Mahmud Hasan Deobandi was the first student. On 14 October 2020, the executive council of the seminary appointed Arshad Madani as the principal (''sadr-mudarris'') and Abul Qasim Nomani as the senior hadith professor (''shaykh al-hadith''). History Darul Uloom Deoband was established on 30 May 1866 by Fazlur Rahman Usmani, Sayyid Muhammad Abid, Muhammad Qasim Nanotawi, Mehtab Ali, Nehal Ahmad and Zulfiqar Ali Deobandi. Mahmud Deobandi was appointed as the first teacher, and Mahmud Hasan Deobandi was the first student who enrolled in the seminary. In 1982, during the Vice Chancellorship of Muhammad Tayyib Qasmi, admin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cemeteries In India
A cemetery, burial ground, gravesite or graveyard is a place where the remains of dead people are burial, buried or otherwise interred. The word ''cemetery'' (from Greek language, Greek , "sleeping place") implies that the land is specifically designated as a burial ground and originally applied to the Ancient Rome, Roman catacombs. The term ''graveyard'' is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an "above-ground grave" (resembling a sarcophagus), a mausoleum, columbarium, niche, or other edifice. In Western world, Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to culture, cultural practices and religion, religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both, co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures In Delhi
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
