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May 29 (Eastern Orthodox Liturgics)
May 28 (Eastern Orthodox liturgics), May 28 - Eastern Orthodox liturgical calendar, Eastern Orthodox Church calendar - May 30 (Eastern Orthodox liturgics), May 30 All fixed Synaxarium, commemorations below celebrated on June 11 by Eastern Orthodox Church, Orthodox Churches on the Julian Calendar, Old Calendar. For May 29th, Orthodox Churches on the Old Calendar commemorate the Saints listed on May 16 (Eastern Orthodox liturgics), May 16. Saints * Martyr Cyril of Caesarea in Cappadocia (251) * Child-martyr Carellus, with martyrs Primolus, Phinodus, Venustus, Gissinus, Alexander, Tredentius, and Jocunda, at Caesarea in Cappadocia (253-259)May 29/June 11'' Orthodox Calendar (PRAVOSLAVIE.RU). * Hieromartyr Olbian, Bishop of Anaea, and his disciples, in Asia Minor (284-303) * Virgin-martyr Theodosia of Tyre (308) [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acta Sanctorum
''Acta Sanctorum'' (''Acts of the Saints'') is an encyclopedic text in 68 folio volumes of documents examining the lives of Christian saints, in essence a critical hagiography, which is organised according to each saint's feast day. The project was conceived and begun by Jesuit Heribert Rosweyde. After his death in 1629, the Jesuit scholar Jean Bolland ('Bollandus', 1596–1665) continued the work, which was gradually finished over the centuries by the Bollandists, who continue to edit and publish the ''Acta Sanctorum''. The Bollandists oversaw the project, first in Antwerp and then in Brussels. The ''Acta Sanctorum'' began with two January volumes (for saints whose feast days were in January), published in 1643. From 1643 to 1794, 53 folio volumes of ''Acta Sanctorum'' were published, covering the saints from 1 January to 14 October. When the Jesuits were suppressed by the Habsburg governor of the Low Countries in 1788, the work continued at Tongerlo Abbey. After the creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximinus Of Trier
Maximin (born at Silly near Poitiers; — Poitiers 12 September 346) was the sixth bishop of Trier. Maximin was an opponent of Arianism, and was supported by the courts of Constantine II and Constans, who harboured as an honored guest Athanasius twice during his exile from Alexandria, in 336–37 and again in 343. In the Arian controversy he had begun in the party of Paul I of Constantinople; however, he took part in the synod of Sardica convoked by Pope Julius I (ca. 342), and when four Arian bishops consequently came from Antioch to Trier with the purpose of winning Emperor Constans to their side, Maximinus refused to receive them and induced the emperor to reject their proposals. Veneration Maximin was interred in the cemetery outside the northern gate of Trier, where his remains were joined by later bishops in the multi-chambered crypt of a church dedicated to John the Evangelist, later rededicated as St. Maximin's Abbey, Trier. Gregory of Tours already attests to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosia Of Constantinople
Saint Theodosia of Constantinople ( el, Ἁγία Θεοδοσία ἡ Κωνσταντινουπολίτισσα, translit=Hagia Theodosia hē Kōnstantinoupolitissa) is an Eastern Orthodox nun and martyr who lived through and opposed the Byzantine Iconoclasm of the seventh and eight centuries. Life According to a biography published by the Orthodox Church in America, Theodosia "was born in answer to the fervent prayers of her parents." When they died, she was sent to be raised at the women's Monastery of Holy Martyr Anastasia in Constantinople. She "distributed to the poor of what remained of her parental inheritance" after which she became a nun. Martyrdom On January 19, 729, at the beginning of the Byzantine Iconoclasm, iconoclastic persecutions, the Byzantine Emperor, Emperor Leo III the Isaurian demanded that an icon of Christ which stood over the grand Chalke Gate of the Great Palace of Constantinople, imperial palace be removed.Mamboury, 299Schäfer, 82 Anastasius of Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Orthodox Church Of Antioch
The Greek Orthodox Patriarchate of Antioch ( el, Ελληνορθόδοξο Πατριαρχείο Αντιοχείας), also known as the Antiochian Orthodox Church and legally as the Greek Orthodox Patriarchate of Antioch and All the East ( ar, بطريركيّة أنطاكية وسائر المشرق للروم الأرثوذكس, translit=Baṭriyarkiyyat ʾAnṭākiya wa-Sāʾir al-Mašriq li-r-Rūm al-ʾUrṯūḏuks, lit=Patriarchate of Antioch and All the East for the Orthodox Rūm), is an autocephalous Greek Orthodox church within the wider communion of Eastern Orthodox Christianity. Headed by the Greek Orthodox patriarch of Antioch, it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul. Background The seat of the patriarchate was formerly Antioch, in what is now Turkey. However, in the 14th century, it was moved to Damascus, modern-day Syria. Its traditional territory includes Syria, Lebanon, Iraq, Kuwait, Arab c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Alexander I Of Alexandria
Alexander I of Alexandria was the 19th Pope and Patriarch of Alexandria. During his patriarchate, he dealt with a number of issues facing the Church in that day. These included the dating of Easter, the actions of Meletius of Lycopolis, and the issue of greatest substance, Arianism. He was the leader of the opposition to Arianism at the First Council of Nicaea. He also mentored his successor, Athanasius of Alexandria, who would become one of the Church Fathers. Biography Comparatively little is known about Alexander's early years. During his time as a priest, he experienced the bloody persecutions of Christians by Emperors Galerius and Maximinus Daia. Alexander became patriarch on the passing of Achillas of Alexandria, whose own remarkably short reign was thought by some to have been brought about by his breaking the command of his own predecessor, Peter of Alexandria, to never readmit Arius into communion.Atiya, Aziz S.. ''The Coptic Encyclopedia''. New York:Macmillan Publis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosia Of Tyre
Saint Theodosia of Tyre, Lebanon, Tyre, according to the historian of the early Christian church Eusebius, was a seventeen-year-old girl who deliberately sought to be executed as a martyr to Christianity in the city of Caesarea Maritima, Caesarea in 307 AD. She was tortured, urged to reject Christianity, and, when she refused, thrown into the sea. She is commemorated on April 2. Background There are two extant versions of Eusebius' ''Martyrs of Palestine'', and in both the shorter and the longer versions, the story of Theodosia is recounted, though with variations. Eusebius was present in Caesarea during the Diocletianic Persecution, persecutions, part of the empire-wide campaign to suppress Christianity. For five years, the governor Urbanus had sought to enforce the orders of the Emperors that all should perform sacrifices to the Roman gods, upon pain of death. Martyrdom From Tyre, Lebanon, the seventeen-year-old Theodosia had made her way to Caesarea Maritima, Caesarea in Pal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Wace (priest)
Henry Wace (10 December 1836–9 January 1924) was an English Anglican priest and ecclesiastical historian who served as Principal of King's College, London, from 1883 to 1897 and as Dean of Canterbury from 1903 to 1924. He is described in the ''Dictionary of National Biography'' as "an effective administrator, a Protestant churchman of deep scholarship, and a stout champion of the Reformation settlement". Early life and education Wace was born in London on 10 December 1836 and was educated at Marlborough College, Rugby School, King's College, London, and Brasenose College, Oxford ( BA '' literae humaniores'' and mathematics, Honorary Fellow 1911). Career He took Holy Orders and served curacies at St Luke's, Berwick Street (1861–63), St James's, Piccadilly (1863–69), and Grosvenor Chapel (1870–72). He moved to Lincoln's Inn, where he served first as Chaplain (1872–80) and later as Preacher (1880–96). He was additionally Chaplain of the Inns of Court Rifle Volun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Smith (lexicographer)
Sir William Smith (20 May 1813 – 7 October 1893) was an English lexicographer. He became known for his advances in the teaching of Greek and Latin in schools. Early life Smith was born in Enfield in 1813 to Nonconformist parents. He attended the Madras House school of John Allen in Hackney. Originally destined for a theological career, he instead became articled to a solicitor. Meanwhile, he taught himself classics in his spare time, and when he entered University College London carried off both the Greek and Latin prizes. He was entered at Gray's Inn in 1830, but gave up his legal studies for a post at University College School and began to write on classical subjects. Lexicography Smith next turned his attention to lexicography. His first attempt was ''A Dictionary of Greek and Roman Antiquities'', which appeared in 1842, the greater part being written by him. Then followed the ''Dictionary of Greek and Roman Biography and Mythology'' in 1849. A parallel '' Dictionary of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michel Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. He studied at Plessis College, Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences he never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of Père Marsollier he mastered the classical languages, Arabic, and Hebrew, to the detriment, it seems, of his mother-tongue. Works His chief works, in chronological order, are: * ''Défense du texte hébreu et de la version vulgate'' (Paris, 1690), reprinted in Migne, ''Scripturae Sacrae Cursus'', III (Paris 1861), 1525-84. It is an answer to ''L'antiquité des temps rétablie'' by the Cistercian Paul Pezron (1638–170 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anatolia
Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The region is bounded by the Turkish Straits to the northwest, the Black Sea to the north, the Armenian Highlands to the east, the Mediterranean Sea to the south, and the Aegean Sea to the west. The Sea of Marmara forms a connection between the Black and Aegean seas through the Bosporus and Dardanelles straits and separates Anatolia from Thrace on the Balkan peninsula of Southeast Europe. The eastern border of Anatolia has been held to be a line between the Gulf of Alexandretta and the Black Sea, bounded by the Armenian Highlands to the east and Mesopotamia to the southeast. By this definition Anatolia comprises approximately the western two-thirds of the Asian part of Turkey. Today, Anatolia is sometimes considered to be synonymous with Asian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolis Of Ephesus
The Metropolis of Ephesus ( el, Μητρόπολις Εφέσου) was an ecclesiastical territory (metropolis) of the Ecumenical Patriarchate of Constantinople in western Asia Minor, modern Turkey. Christianity was introduced already in the city of Ephesus in the 1st century AD by Paul the Apostle. The local Christian community comprised one of the seven churches of Asia mentioned at the Book of Revelation, written by John the Apostle. The metropolis remained active until 1922-1923. History Early Christianity There had been a Jewish community at Ephesus for over three hundred years when Paul the Apostle visited Ephesus around 53 AD. Paul set out on his third missionary journey in 54 AD. He spent three months teaching in a synagogue in an effort to bring the Jews to accept union with the gentiles in Christianity, but without success. For the next two years he stayed in Ephesus seeking to convert Hellenized Jews and gentiles, and appears to have made many converts. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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