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Matthew 22
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry of Jesus, ministry in Jerusalem before his Passion of Christ, Passion. Teaching in the Herod's Temple, Temple, Jesus enters into debate successively with the Pharisees, allied with the Herodians, the Sadducees, and a lawyer, ultimately silencing them all. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 46 verses. The narrative can be divided into the following subsections: *Parable of the Great Banquet (22:1–14) *Render unto Caesar... (22:15–22) *Marriage at the Resurrection (22:23–33) *Great Commandment (22:34–40) *"Is the Messiah the son of David?" (22:41–46) Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen Gadol
High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post-Babylonian captivity, Exilic times until Siege of Jerusalem (70 CE), the destruction of the Second Temple in Jerusalem by the Roman Empire, Romans in 70 CE. Previously, in the Yahwism, Israelite religion, including during the time of the History of ancient Israel and Judah, kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him. The official introduction of the term "high priest" went hand-in-hand with a greatly enhanced ritual and political significance bestowed upon the chief priest of the Israelites in the post-Exilic period, especially from 411 BCE onward due to the religious transformations brought about during the time of the Babylonian captivity and due to the lack of a List of Jewish states and dynasties, Jewish kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Verse 13
Verse may refer to: Poetry * Verse, an occasional synonym for poetry * Verse, a metrical structure, a stanza * Blank verse, a type of poetry having regular meter but no rhyme * Free verse, a type of poetry written without the use of strict meter or rhyme, but still recognized as poetry * ''Versed'', 2009 collection of poetry by Rae Armantrout * ''Verse'', an international poetry journal with Henry Hart (author) as founding editor Religion * Chapters and verses of the Bible * Ayah, one of the 6,236 verses found in the Qur'an Music * Verse (band), a hardcore punk band * Verse (rapper) (b. 1986), British hip hop artist * Verse (popular music), roughly corresponds to a poetic stanza * Verse-chorus form, a musical form common in popular music where the chorus is highlighted * ''Verses'' (album), a 1987 album by jazz trumpeter Wallace Roney * ''Verses (Apallut)'', a 2001 album by the Alaskan group Pamyua * ''Verse'', a 2002 album by Patricia Barber * Ben Mount (born 19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich August Wilhelm Meyer
Heinrich August Wilhelm Meyer (10 January 1800 – 21 June 1873) was a German Protestant divine. He wrote commentaries on the ''New Testament'' and published an edition of that book. Biography Meyer was born in Gotha. He studied theology at Jena, was pastor at Harste, Hoya, also serving as superintendent there, and at Neustadt am Rübenberge, and eventually became a member of the Hanover Consistory of the Church of Hanover and superintendent at Hanover in 1841. He is chiefly noted for his valuable ''Kritischexegetischer Kommentar zum Neuen Testament'' (16 vols.), which began to appear in 1832, was completed in 1859 with the assistance of Johann Eduard Huther, Friedrich Düsterdieck and Gottlieb Lünemann, and has been translated into English. New editions have been undertaken by such scholars as A. B. Ritschl, Bernhard Weiss, Hans Hinrich Wendt, Carl Friedrich Georg Heinrici, Willibald Beyschlag and Friedrich A. E. Sieffert. The English translation in Clark's series is in 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dale Allison
Dale C. Allison (born November 25, 1955) is an American New Testament scholar, historian of Early Christianity, and Christian theologian who for years served as Errett M. Grable Professor of New Testament Exegesis and Early Christianity at Pittsburgh Theological Seminary. He is currently the Richard J. Dearborn Professor of New Testament Studies at Princeton Theological Seminary. He is an ordained elder in the Presbyterian Church (USA). Career Allison received a BA from Wichita State University Wichita State University (WSU) is a public research university in Wichita, Kansas, United States. It is governed by the Kansas Board of Regents. The university offers more than 60 undergraduate degree programs in more than 200 areas of study in ... (1977) and an MA (1979) and a PhD (1982) from Duke University. His works as an author include the books ''Constructing Jesus: Memory, Imagination, and History'', about the gospels, and ''The Love There That's Sleeping'', focusing on the r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in our daily lives. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Samarit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Replacement Theology
Supersessionism, also called replacement theology or fulfillment theology, is a Christian theology which asserts that the New Covenant through Jesus in Christianity, Jesus Christ has superseded or replaced the Mosaic covenant exclusive to the Jews. Supersessionist theology also holds that the universal Christian Church has succeeded ancient Israel as Galatians 6, God's true Israel and that Christians have succeeded the ancient Israelites as the people of God. Often claimed to have originated with Paul the Apostle in the New Testament, supersessionism has formed a core tenet of Eastern Orthodox, Roman Catholic and Protestant churches for the majority of their history. Many early Church Fathers – including Justin Martyr and Augustine of Hippo – were supersessionist. Most historic Christian denomination, Christian Churches, including the Roman Catholic Church, Methodist Churches and Reformed Churches, hold that Christian views on the Old Covenant, the Old Covenant has three compo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 110
Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The said unto my Lord". In Latin, it is known as Dixit Dominus ("The Lord Said"). It is considered both a royal psalm and a messianic psalm. C. S. Rodd associates it with the king's coronation.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 396 In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. This psalm is a cornerstone in Christian theology, as it is cited as proof of the plurality of the Godhead and Jesus' supremacy as king, priest, and Messiah. For this reason, Psalm 110 is "the most frequently quoted or referenced psalm in the New Testament". (footnote 1) Classical Jewish sources, in contrast, state that the subject of the psalm is either Abraham, David, or the Jewish Messiah. The psalm forms a regular part of Jewish, Catholic, Luthe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinopensis
The Sinope Gospels, designated by O or 023 (in the Gregory-Aland numbering), ε 21 ( Soden), also known as the Codex Sinopensis, is a fragment of a 6th-century illuminated Greek Gospel Book. Along with the Rossano Gospels, the Sinope Gospels has been dated, on the basis of the style of the miniatures, to the mid 6th-century. The Rossano Gospels, however, are considered to be earlier. Like ''Rossanensis'' and the Vienna Genesis, the Sinope Gospels are written on purple dyed vellum. Description There are only 44 extant folios in the Sinope Gospels. These folios carry unframed miniatures at the bottom of the page which are similar in style to the miniatures in the Rossano Gospels. The folios measure approximately 30 cm by 25 cm. It is written in one column per page, 15 lines per column, in silver writing and gold. It is written in very large uncial letters. The manuscript is very lacunose. ; Contents : Matthew 7:7-22; 11:5-12; 13:7-47; 13:54-14:4.13-20; 15:11-16:18; 17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Purpureus Rossanensis
The Rossano Gospels, designated by 042 or Σ (in the Gregory-Aland numbering), ε 18 ( Soden), held at the cathedral of Rossano in Italy, is a 6th-century illuminated manuscript Gospel Book written following the reconquest of the Italian peninsula by the Byzantine Empire. Also known as Codex purpureus Rossanensis due to the reddish-purple (''purpureus'' in Latin) appearance of its pages, the codex is one of the oldest surviving illuminated manuscripts of the New Testament. The manuscript is famous for its prefatory cycle of miniatures of subjects from the '' Life of Christ'', arranged in two tiers on the page, sometimes with small Old Testament prophet portraits below, prefiguring and pointing up to events described in the New Testament scene above. History The manuscript is dated by the INTF to the 6th century. The codex was discovered in 1879 in the sacristy of Rossano Cathedral by Oskar von Gebhardt and Adolf Harnack. On 9 October 2015 in Abu Dhabi, the internation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
