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Matakore
Matakore was a Maori ''rangatira'' (chieftain) of Ngāti Maniapoto in the Tainui tribal confederation from the Waikato region, New Zealand. He is an ancestor of the Ngāti Matakore hapu (sub-tribe) of Ngāti Maniapoto and of the southern branch of Ngāti Raukawa. He probably lived in the early seventeenth century. Life Matakore was the third-born son of Rereahu, who was a direct descendant of Hoturoa (the commander of the ''Tainui'' canoe), and his first wife, Rangi-ānewa, daughter of Tamāio. His mother was Hine-au-pounamu, Rereahu’s second wife, whose parents were Tū-a-tangiroa of Tainui and a daughter of the Ngāti-Hā chief Hā-kūhā-nui. Matakore had an older half-brother, Te Ihinga-a-rangi, five full brothers (Maniapoto, Tū-whakahekeao, Tūrongo-tapu-ārau, Te Io-wānanga or Te Āio-wānanga, Kahu-ariari), and two sisters ( Kinohaku and Te Rongorito), many of whom were the ancestors of hapu (sub-tribes) of Ngāti Maniapoto. Matakore and Maniapoto both settled in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maniapoto
Maniapoto was a Māori '' rangatira'' (chieftain) of Ngāti Raukawa in the Tainui tribal confederation from the Waikato region, New Zealand, and the founding ancestor of the Ngāti Maniapoto iwi. Initially, he based himself at Waiponga in the Mohoao-nui swamp, near modern Ōtorohanga. After the death of his father, Rereahu, he defeated his older half-brother, Te Ihinga-a-rangi, in a battle for pre-eminence. He based himself in the region of modern Te Kuiti for a time, repulsing attacks on this area by Hou-taketake and the Ngāti Taki hapu of Ngāti Tama. Then he returned to Mohoao-nui, settling at Hikurangi, from which he repulsed a large invasion by Wairangi of Ngāti Raukawa. In his old age, he lived in the Waitomo Caves and died peacefully at a meeting of the whole iwi at Pukeroa. He probably lived in the seventeenth century. Life Maniapoto was the second-born son of Rereahu, who was a direct descendant of Hoturoa (the commander of the ''Tainui'' canoe), and his first w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rereahu
Rereahu was a Maori ''rangatira'' (chieftain) of Ngāti Raukawa in the Tainui tribal confederation from the Waikato region, New Zealand. He probably lived in the first half of the seventeenth century. He is the ancestor of the Ngāti Maniapoto, Ngāti Hauā, and Ngāti Korokī Kahukura iwi, and of Rereahu, a group based around Maniaiti / Benneydale, Pureora, and Maraeroa in Waitomo District, whose status as a separate iwi or as a hapu (‘sub-tribe’) of Ngāti Maniapoto is a matter of dispute. Life of Rereahu Rereahu’s father was Raukawa, the son of Tūrongo and Māhina-a-rangi, and a direct male-line descendant of Hoturoa, leader of the ''Tainui'' ''waka''. His mother was Turongoihi. He had three younger brothers: Kurawari (father of Whāita and Korokore), Whakatere, and Takihiku (father of Tama-te-hura, Upoko-iti, Wairangi, and Pipito). War with Ngāti Hā There was a tribe called Ngāti Hā, led by three chiefs, Hā-nui ('Big Hā'), Hā-roa ('Long Hā'), and Hā-k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōtorohanga
Ōtorohanga is a north King Country town in the Waikato region in the North Island of New Zealand. It is located south of Hamilton and north of Te Kūiti, on the Waipā River. It is a service town for the surrounding dairy-farming district. It is recognised as the "gateway" to the Waitomo Caves and as the "Kiwiana Town" of New Zealand. Until 2007, Ōtorohanga held a yearly 'Kiwiana Festival.' History Early history Until the 1860s Ōtorohanga was a Ngāti Maniapoto village, with several whare (houses), peach trees and a flour mill. Huipūtea is a 300-year-old kahikatea tree, just to the south east of Ōtorohanga, which was the site of a skirmish in 1822 between Ngāti Maniapoto and Ngāpuhi. The village was abandoned after the invasion of the Waikato, except for Lewis Hettit's (or Hetet) farm. The area remained insecure, with Hettit's store being robbed by Te Kooti in 1869, but a meeting with Donald McLean later that year signalled moves towards peace. John William Ell ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Maniapoto
Ngāti Maniapoto is an iwi (tribe) based in the Waikato-Waitomo region of New Zealand's North Island. It is part of the Tainui confederation, the members of which trace their whakapapa (genealogy) back to people who arrived in New Zealand on the waka (canoe) Tainui. The 2006 New Zealand census shows the iwi to have a membership of 33,627, making it the 7th biggest iwi in New Zealand. History Ngāti Maniapoto trace their lineage to their eponymous ancestor Maniapoto, an 11th generation descendant of the people who arrived on the ''Tainui'' waka and settled at the Kawhia Harbour. His father Rereahu led the Tainui expansion to the interior of the Waikato region, and Maniapoto settled in the southern Waikato area. Maniapoto's older brother Te Ihinga-a-rangi settled at Maungatautari, forming the Ngāti Hauā and Ngāti Korokī Kahukura iwi. Hapū and marae There are many marae (area in front of a wharenui) in the Ngāti Maniapoto area, one of the notable ones being Te Tokanga Nui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kinohaku
Kinohaku was a Maori woman of Ngāti Maniapoto in the Tainui tribal confederation from the Waikato region, New Zealand. She is the eponymous ancestor of the Ngāti Kinohaku hapu (sub-tribe) of Ngāti Maniapoto and probably lived in the seventeenth century. Life Kinohaku was a daughter of Rereahu, through whom she was a direct male-line descendant of Hoturoa, the captain of the Tainui canoe, and his second wife Hine-au-pounamu, also a descendant of Hoturoa. She had one older half-brother, Te Ihinga-a-rangi, six full brothers, Maniapoto, Matakore, Tū-whakahekeao, Tūrongo-tapu-ārau, Te Io-wānanga / Te Āio-wānanga, and Kahu-ariari, and one full sister Te Rongorito. Kinohaku and her full siblings were raised in region around Kāwhia. Subsequently, they settled along the Waipā River and the Manga-o-kewa Stream, with a central hub at Te Kūiti. Marriage to Tū-irirangi Kinohaku married Tū-irirangi, who was her cousin on both sides, since his father, Huiao son of Whāita, was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Raukawa
Ngāti Raukawa is a Māori iwi with traditional bases in the Waikato, Taupo and Manawatu/Horowhenua regions of New Zealand. In 2006, 29,418 Māori registered their affiliation with Ngāti Raukawa. History Early history Ngāti Raukawa recognise Raukawa, son of Tūrongo and Māhina-o-rangi, as their eponymous ancestor, who was descended from the settlers of the ''Tainui'' canoe. One of his descendants was Maniapoto, ancestor of the Ngāti Maniapoto iwi. Ngati Raukawa established their ancestral homeland in the Waikato region. In the mid-17th century, the Ngāti Raukawa ''rangatira'' Whāita, Tama-te-hura, and Wairangi conquered the section of the upper Waikato river between Putāruru and Ātiamuri in the Ngāti Raukawa–Ngāti Kahu-pungapunga War. After this war, Wairangi settled the area south of Whakamaru and his descendants, the Ngāti Wairangi, now share Mōkai marae with a number of other hapu. Whāita took the section furthest up the river, around Pōhatu-roa and hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elaeocarpus Dentatus
''Elaeocarpus dentatus'', commonly known as hinau ( mi, hīnau), is a native lowland forest tree of New Zealand. Other names in Māori for the tree are , , and . A member of the family Elaeocarpaceae, it is found on both the North and South Islands of New Zealand, but not on Stewart Island. The leaves are dark green, with a toothed edge. On the underside of the leaf small domatia are present. Clusters of small white flowers are produced in spring, and in late summer the flowers form into a fleshy fruit. It was officially first recorded for science by botanists Joseph Banks and Daniel Solander on 5 November 1769. Description ''E. dentatus'' is a tree which reaches a height of around 18 m (59 ft.) and has a trunk of around 1 m (3.2 ft.) in diameter with greyish bark which roughens with age. The sapwood is white and the heartwood is dark brown. The latter, being heavy and strong, is used for making fence posts though is rarely milled because it is often hol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangitoto Range
Rangitoto Range is in the Pureora Forest Park in the North Island of New Zealand. Its main peaks are Ranginui (), Mt Baldy (855 m) and Rangitoto (873 m). It has the headwaters of the Waipā, Puniu and Mokau Rivers and forms the eastern boundary of the King Country. Streams on the eastern slopes drain into the Waikato River. Conservation The ranges have the last area of native forest to be opened for logging. After protests and occupations some areas of tōtara and rewarewa native forests were preserved and logged areas are being restored. Endangered species present include North Island kōkako, kākā, falcon, North Island brown kiwi, blue duck, bats and Hochstetter's frog. Geology The Range is formed of Late Jurassic to Early Cretaceous Manaia Hill Group greywacke (a form of sandstone, with little or no bedding, fine to medium grained, interbedded with siltstone and conglomerate, and with many quartz veins), buried in many places by Quaternary ignimbrites. The main ignim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tania Ka'ai
Tania M. Ka'ai, sometimes known as Tania Kaai-Oldman, is a New Zealand Education academic. She is of Ngāti Porou, Ngāi Tahu, Native Hawaiian, Cook Island Māori, and Sāmoan descent and is a full professor of Language Revitalisation at the Auckland University of Technology. Academic career Ka'ai earned a 1995 education PhD from the University of Waikato, with thesis titled '' ' Te tātari i te kaupapa' '', looked ''at ways the New Zealand qualifications framework could be used as a tool for indigenous knowledge to be integrated and recognised as a valid part of the education system in New Zealand'' After working at the University of Otago, Ka'ai moved to the Auckland University of Technology with John Moorfield John Cornelius Moorfield (18 October 1943 – 19 May 2018), also known as , was a New Zealand academic whose expertise was in the teaching of the Māori language. His work, including the publication of resources for learners of the language, con .... Ka'ai's rese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elaeocarpus Dentatus Fruit
''Elaeocarpus'' is a genus of nearly five hundred species of flowering plants in the family Elaeocarpaceae native to the Western Indian Ocean, Tropical and Subtropical Asia, and the Pacific. Plants in the genus ''Elaeocarpus'' are trees or shrubs with simple leaves, flowers with four or five petals usually, and usually blue fruit. Description Plants in the genus ''Elaeocarpus'' are mostly evergreen trees or shrubs, a few are epiphytes or lianes, and some are briefly deciduous. The leaves are arranged alternately, simple (strictly compound with only one leaflet) with a swelling where the petiole meets the lamina, often have toothed edges, usually have prominent veins and often turn red before falling. The flowers are usually arranged in a raceme, usually bisexual, have four or five sepals and petals and many stamens. The petals usually have finely-divided, linear lobes. The fruit is a oval to spherical drupe that is usually blue, sometimes black, with a sculptured endocarp. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Arawa
Te Arawa is a confederation of Māori iwi and hapu (tribes and sub-tribes) of New Zealand who trace their ancestry to the Arawa migration canoe (''waka'')."Te Arawa" ''Te Ara – the Encyclopedia of New Zealand''. The tribes are based in the and areas and have a population of around 40,000. History The history of the Te Arawa people is inextricably linked to the Arawa canoe. The Te Arawa tribes have a close historical interest in the lakes around Rotorua. Many Te Arawa men fought for the Colonial Government in the |
Double Entendre
A double entendre (plural double entendres) is a figure of speech or a particular way of wording that is devised to have a double meaning, of which one is typically obvious, whereas the other often conveys a message that would be too socially awkward, sexually suggestive, or offensive to state directly. A double entendre may exploit puns or word play to convey the second meaning. Double entendres generally rely on multiple meanings of words, or different interpretations of the same primary meaning. They often exploit ambiguity and may be used to introduce it deliberately in a text. Sometimes a homophone can be used as a pun. When three or more meanings have been constructed, this is known as a "triple entendre", etc. Etymology According to the Merriam-Webster Unabridged Dictionary and the Oxford English Dictionary, the expression comes from the rare and obsolete French expression, which literally meant "double meaning" and was used in the senses of "double understanding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
