Marian Societies
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Marian Societies
Catholic Marian movements and societies have developed from the veneration of the Blessed Virgin Mary by members of the Catholic Church. These societies form part of the fabric of Mariology of the Catholic Church, Mariology in the Catholic Church. Popular membership in Marian organizations grew significantly in the 20th century, as apparitions such as Our Lady of Fátima gave rise to societies with millions of members, and today many Marian societies exist around the world. This article reviews the major Marian movements and organizations. Sodality of Our Lady The Sodality of Our Lady was formed in 1563 in Rome by members of the Society of Jesus and has remained the official Marian society of the Holy See for centuries. In 1584, Pope Gregory XIII issued a Papal Bull commending this Sodality, granting it indulgences and establishing it as the ''mother Sodality''. The Bull ''Gloriosae Dominae'' of Pope Benedict XIV increased the privileges of the sodality and the 1948 Apostolic Cons ...
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Roman Catholic Mariology
Catholic Mariology is Mariology (the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation) in Catholic theology. According to the Immaculate Conception taught by the Catholic Church, she was conceived and born without sin, hence Mary is seen as having a singular dignity above the saints, receiving a higher level of veneration than all angelic spirits and blessed souls in heaven. Catholic Mariology thus studies not only her life but also the veneration of her in daily life, prayer, hymns, art, music, and architecture in modern and ancient Christianity throughout the ages. The four Marian dogmas of Mother of God, Immaculate Conception, perpetual virginity, and Assumption form the basis of Mariology. However, a number of other Catholic doctrines about the Virgin Mary have been developed by reference to sacred scripture, theological reasoning and church tradition. The development of Mariology is ongoing and since the beginnings i ...
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Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ...
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Divine Mercy
The Divine Mercy is a form of God's compassion, an act of grace based on trust or forgiveness. In Catholicism, it refers specifically to a devotion which had its origin in the apparitions of Jesus Christ reported by Faustina Kowalska. Etymology The term and concept of divine mercy is from the Hebrew word ''chesed'' ( he, חֶסֶד), which in the Bible can be translated as "great mercy", "goodness", "loving-kindness", "steadfast love", "covenant "faithfulness", "favor", "grace" or "love and mercy", and which refers to God's love for the Children of Israel and for all of humankind. Belief Old Testament The Hebrew word ''rah'amim'' ( he, רחמים) denotes an act of grace based on trust, in a mutual relationship between two people who have obligations to fulfill resulting from their commitments. New Testament In the Sermon on the Mount, Jesus said of the merciful that they will receive mercy from God and gave examples in the parable of the Good Samaritan and the parable o ...
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Sanctuary Of Our Lady Of Licheń
A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a safe place for people, such as a political sanctuary; and non-human sanctuary, such as an animal or plant sanctuary. Religious sanctuary ''Sanctuary'' is a word derived from the Latin , which is, like most words ending in , a container for keeping something in—in this case holy things or perhaps cherished people (/). The meaning was extended to places of holiness or safety, in particular the whole demarcated area, often many acres, surrounding a Greek or Roman temple; the original terms for these are ''temenos'' in Greek and ''fanum'' in Latin, but both may be translated as "sanctuary". Similar usage may be sometimes found describing sacred areas in other religions. In Christian churches ''sanctuary'' has a specific meaning, covering p ...
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