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Maria The Jewess
Mary or Maria the Jewess ( la, Maria Hebraea), also known as Mary the Prophetess ( la, Maria Prophetissa) or Maria the Copt ( ar, مارية القبطية, Māriyya al-Qibṭiyya), was an early alchemist known from the works of Zosimos of Panopolis () and other authors in the Greek alchemical tradition. On the basis of Zosimos's comments, she lived between the first and third centuries A.D. in Alexandria. French, Taylor and Lippmann list her as one of the first alchemical writers, dating her works at no later than the first century. She is credited with the invention of several kinds of chemical apparatus and is considered to be the first true alchemist of the Western world.. Through Zosimos many of the beliefs of Mary the Jewess can be observed. Mary incorporated lifelike attributes into her descriptions of metal such as bodies, souls, and spirits. Mary believed that metals had two different genders and by joining these two genders together a new entity could be made. By jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maria Al-Qibtiyya
(), better known as or ( ar, مارية القبطية), or Mary the Copt, died 637, was an Egyptian woman who, along with her sister Sirin, was sent to the Islamic prophet Muhammad in 628 as a gift by Al-Muqawqis, a Christian governor of Alexandria, during the territory's Persian occupation. She and her sister were slaves.Ibn Ishaq, ''The Life of Muhammad'', p. 499. She spent the rest of her life in Medina where she converted to Islam and lived with Muhammad where she bore a son, Ibrahim. The son would die as an infant and then she died almost five years later. Biography In the Islamic year 6 AH (627 – 628 CE), Muhammad is said to have had letters written to the great rulers of the Middle East, proclaiming the continuation of the monotheistic faith with its final messages and inviting the rulers to join. The purported texts of some of the letters are found in Muhammad ibn Jarir al-Tabari's ''History of the Prophets and Kings''. Tabari writes that a deputation was sent to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caput Mortuum (pigment)
Caput mortuum (Latin, meaning "dead head", and variously spelled caput mortum or caput mortem), also known as cardinal purple, is the name given to a purple variety of haematite iron oxide pigment, used in oil paints and paper dyes. Due to the cultural significance of its deep purple colour, it was a very popular for painting the robes of religious figures and important personages (e.g. art patrons), with its popularity peaking in the 18th and 19th centuries. The name for this pigment may have come from the alchemical usage, since iron oxide (rust) is the useless residue (''caput mortuum'') of oxidization. It was originally a byproduct of sulfuric acid manufacture during the 17th and 18th centuries, and was possibly an early form of the copperas process used for the manufacture of Venetian red Venetian red is a light and warm (somewhat unsaturated) pigment that is a darker shade of red, derived from nearly pure ferric oxide (Fe2O3) of the hematite type. Modern versions are fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frying Pan
A frying pan, frypan, or skillet is a flat-bottomed pan used for frying, searing, and browning foods. It is typically in diameter with relatively low sides that flare outwards, a long handle, and no lid. Larger pans may have a small grab handle opposite the main handle. A pan of similar dimensions, but with less flared, more vertical sides and often with a lid, is called a sauté pan. While a sauté pan can be used as a frying pan, it is designed for lower heat cooking. History Copper frying pans were used in ancient Mesopotamia. Frying pans were also known in ancient Greece where they were called ''tagēnon'' (Greek: τάγηνον) and Rome, where they were called ''patella'' or ''sartago''. The word ''pan'' derives from the Old English ''panna''. Before the introduction of the kitchen stove in the mid-19th century, a commonly used cast-iron cooking pan called a 'spider' had a handle and three legs used to stand up in the coals and ashes of the fire. Cooking pots a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alembic
An alembic (from ar, الإنبيق, al-inbīq, originating from grc, ἄμβιξ, ambix, 'cup, beaker') is an alchemical still consisting of two vessels connected by a tube, used for distillation of liquids. Description The complete distilling apparatus consists of three parts: the "cucurbit" (Arabic: ; Greek: , ), the still pot containing the liquid to be distilled, which is heated by a flame; the "head" or "cap" (, ; Greek , ) which fits over the mouth of the cucurbit to receive the vapors, with an attached downward-sloping "tube" (, ); and the "receiver" (, ; , or , ) container. In the case of another distilling vessel, the retort, the "cap" and the "cucurbit" have been combined to form a single vessel. The anbik is also called the raʾs (head) of the cucurbit. The liquid in the cucurbit is heated or boiled; the vapour rises into the anbik, where it cools by contact with the walls and condenses, running down the spout into the receiver. A modern descendant of the alemb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bain-marie
A bain-marie (; also known as a water bath or double boiler), a type of heated bath, is a piece of equipment used in science, industry, and cooking to heat materials gently or to keep materials warm over a period of time. A bain-marie is also used to melt ingredients for cooking. History The name comes from the French or , in turn derived from the medieval Latin and the Arabic , all meaning 'Mary's bath'. In his books, the 300 AD alchemist Zosimos of Panopolis credits for the invention of the device Mary the Jewess, an ancient alchemist. However, the water bath was known many centuries earlier (Hippocrates and Theophrastus). Description The double boiler comes in a wide variety of shapes, sizes, and types, but traditionally is a wide, cylindrical, usually metal container made of three or four basic parts: a handle, an outer (or lower) container that holds the working fluid, an inner (or upper), smaller container that fits inside the outer one and which holds the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermes Trismegistus
Hermes Trismegistus (from grc, Wiktionary:Ἑρμῆς, Ἑρμῆς ὁ Τρισμέγιστος, "Hermes the Thrice-Greatest"; Classical Latin: la, label=none, Mercurius ter Maximus) is a legendary Hellenistic figure that originated as a Syncretism, syncretic combination of the Ancient Greek religion, Greek god Hermes and the Ancient Egyptian deities, Egyptian god Thoth.A survey of the literary and archaeological evidence for the background of Hermes Trismegistus as the Greek god Hermes and the Egyptian god Thoth may be found in He is the purported author of the ''Hermetica'', a widely diverse series of ancient and medieval pseudepigraphical texts that lay the basis of various philosophical systems known as Hermeticism. The wisdom attributed to this figure in antiquity combined a knowledge of both the material and the spiritual world, which rendered the writings attributed to him of great relevance to those who were interested in the interrelationship between the material an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Democritus
Pseudo-Democritus is the name used by scholars for the anonymous authors of a number of Greek writings that were falsely attributed to the pre-Socratic philosopher Democritus ( 460–370 BC). Several of these writings, most notably the lost works ''On Sympathies and Antipathies'' and ''Artificial Substances'' (Greek: ), were probably written by the Pythagorean physician and pharmacologist Bolos of Mendes ( 3rd or 2d century BC). There are also a number of extant Greek alchemical writings attributed to Democritus, whose author has sometimes likewise been identified as Bolos of Mendes, but who is now thought to have been an anonymous author active during the second half of the first century AD, most likely c. 54–68 AD. These writings are some of the oldest alchemical works in existence, and have played an important role in defining alchemy as a discipline. In their original form, they probably consisted of a series of four books on dyeing: two b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agathodaemon (alchemist)
Agathodaemon ( grc-gre, Ἀγαθοδαίμων, ''Agathodaímōn''; ) was an alchemist in late Roman Egypt, known only from fragments quoted in medieval alchemical treatises, chiefly the ''Anepigraphos'', which refer to works of his believed to be from the 3rd century.Brian P. Copenhaver, ''Hermetica: the Greek Corpus Hermeticum and the Latin Asclepius in a new English translation, with notes and introduction''. Cambridge University Press, 1992. He is primarily remembered for his various descriptions of elements and minerals, most particularly his descriptions of a method of producing silver, and of a substance he had created, which he called a 'fiery poison', and which, judging by his account, was arsenic trioxide, a highly toxic amphoteric oxide. He described the 'fiery poison' as being formed when a certain mineral (most probably realgar or orpiment) was fused with natron (naturally occurring sodium carbonate), and that dissolved in water to give a clear solution. He also wrot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Individuation
The principle of individuation, or ', describes the manner in which a thing is identified as distinct from other things. The concept appears in numerous fields and is encountered in works of Leibniz, Carl Gustav Jung, Gunther Anders, Gilbert Simondon, Bernard Stiegler, Friedrich Nietzsche, Arthur Schopenhauer, David Bohm, Henri Bergson, Gilles Deleuze, and Manuel De Landa. Usage The word ''individuation'' occurs with different meanings and connotations in different fields. In philosophy Philosophically, "individuation" expresses the general idea of how a thing is identified as an individual thing that "is not something else". This includes how an individual person is held to be different from other elements in the world and how a person is distinct from other persons. By the seventeenth century, philosophers began to associate the question of individuation or what brings about individuality at any one time with the question of identity or what constitutes sameness at different ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carl Jung
Carl Gustav Jung ( ; ; 26 July 1875 – 6 June 1961) was a Swiss psychiatrist and psychoanalyst who founded analytical psychology. Jung's work has been influential in the fields of psychiatry, anthropology, archaeology, literature, philosophy, psychology, and religious studies. Jung worked as a research scientist at the Burghölzli psychiatric hospital, in Zurich, under Eugen Bleuler. During this time, he came to the attention of Sigmund Freud, the founder of psychoanalysis. The two men conducted a The Freud/Jung Letters, lengthy correspondence and collaborated, for a while, on a joint vision of human psychology. Freud saw the younger Jung as the heir he had been seeking to take forward his "new science" of psychoanalysis and to this end secured his appointment as president of his newly founded International Psychoanalytical Association. Jung's research and personal vision, however, made it difficult for him to follow his older colleague's doctrine and they parted ways. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olympiodorus The Younger
Olympiodorus the Younger ( el, Ὀλυμπιόδωρος ὁ Νεώτερος; c. 495 – 570) was a Neoplatonist philosopher, astrologer and teacher who lived in the early years of the Byzantine Empire, after Justinian's Decree of 529 AD which closed Plato's Academy in Athens and other pagan schools. Olympiodorus was the last pagan to maintain the Platonist tradition in Alexandria (see Alexandrian School); after his death the School passed into the hands of Christian Aristotelians, and was eventually moved to Constantinople. He is not to be confused with Olympiodorus the Deacon, a contemporary Alexandrian writer of Bible commentaries. Life Olympiodorus was the disciple of Ammonius Hermiae at the philosophy school in Alexandria, and succeeded him as its leader when Ammonius died c. 520. He was still teaching and writing in 565, because in his commentary on Aristotle's ''Meteorology'', he mentions a comet that appeared that year. Olympiodorus himself was able to survive the perse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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