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March 1924 Events
March is the third month of the year in both the Julian and Gregorian calendars. It is the second of seven months to have a length of 31 days. In the Northern Hemisphere, the meteorological beginning of spring occurs on the first day of March. The March equinox on the 20 or 21 marks the astronomical beginning of spring in the Northern Hemisphere and the beginning of autumn in the Southern Hemisphere, where September is the seasonal equivalent of the Northern Hemisphere's March. Origin The name of March comes from '' Martius'', the first month of the earliest Roman calendar. It was named after Mars, the Roman god of war, and an ancestor of the Roman people through his sons Romulus and Remus. His month ''Martius'' was the beginning of the season for warfare, and the festivals held in his honor during the month were mirrored by others in October, when the season for these activities came to a close. ''Martius'' remained the first month of the Roman calendar year perhaps as la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liberalia
In ancient Roman religion, the Liberalia (March 17) was the festival of Liber Pater and his consort Libera.T.P. Wiseman, ''Remus: a Roman myth'', Cambridge University Press, 1995, p.133. The Romans celebrated Liberalia with sacrifices, processions, ribald and gauche songs, and masks which were hung on trees. The feast celebrated the maturation of young boys to manhood. Roman boys, usually at age 15 or 16, would remove the '' bulla praetexta'', a hollow charm of gold or leather, which parents placed about the necks of children to ward off evil spirits. At the Liberalia ceremony the young men might place the bulla on an altar (with a lock of hair or the stubble of a first shave placed inside) and dedicate it to the Lares, the gods of the household and family. Mothers often retrieved the discarded bulla and kept it out of superstition. If the son ever achieved a public triumph, the mother could display the bulla to ward off any evil that might be wished upon the son by envious pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argei
The rituals of the Argei were archaic religious observances in ancient Rome that took place on March 16 and March 17, and again on May 14 or May 15. By the time of Augustus, the meaning of these rituals had become obscure even to those who practiced them. For the May rites, a procession of pontiffs, Vestals, and praetors made its way around a circuit of 27 stations ( ''sacella'' or ''sacraria''), where at each they retrieved a figure fashioned into human form from rush, reed, and straw, resembling men tied hand and foot. After all the stations were visited, the procession, accompanied by the Flaminica Dialis in mourning guise, moved to the Pons Sublicius, the oldest known bridge in Rome, where the gathered figures were tossed into the Tiber River. Both the figures (''effigies'' or ''simulacra'') and the stations or shrines were called ''Argei'', the etymology of which remains undetermined. The continuation of these rites into the later historical period when they were no longer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hilaria
The Hilaria (; Latin "the cheerful ones", a term derived from the borrowed adjective grc, ἱλαρός "cheerful, merry") were ancient Roman religious festivals celebrated on the March equinox to honor Cybele. Origins The term seems originally to have been a name which was given to any day or season of rejoicing. The ''hilaria'' were, therefore, according to Maximus the Confessor either private or public. Among the former, he thinks it the day on which a person married, and on which a son was born; among the latter, those days of public rejoicings appointed by a new emperor. Such days were devoted to general rejoicings and public sacrifices, and no one was allowed to show any symptoms of grief or sorrow. The Romans also celebrated ''hilaria'' as a ''feria stativa'', on March 25, the seventh day before the Calends of April, in honor of Cybele, the mother of the gods; and it is probably to distinguish these ''hilaria'' from those mentioned above, that the ''Augustan History'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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