|
Mar Isaac (bishop)
Isaac was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 399 to 410. He is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Isaac's reign are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), Amr (fourteenth-century) and Sliba (fourteenth-century). In all these accounts he is anachronistically called 'catholicus', a term that was only applied to the primates of the Church of the East towards the end of the fifth century. Isaac's reign Isaac's reign was noteworthy for a Council held in Seleucia-Ctesiphon in 410, brokered by the Byzantine envoy Marutha of Maiperqat, at which the Church of the East accepted the decisions of the Council of Nicaea (325). The synod also recognised Isaac as 'grand metropolitan' and primate of the Church of the East, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorian
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Bishops Of The Church Of The East
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarchs Of The Church Of The East
The Patriarch of the Church of the East (also known as Patriarch of the East, Patriarch of Babylon, the Catholicose of the East or the Grand Metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or ''East Syrian''. Since 1552, rival patriarchal lines were established, traditionalist on one side and pro-Catholic on the other. In modern times, patriarchal succession is claimed from this office to the patriarchal offices of the successor churches: the Chaldean Catholic Church, the Assyrian Church of the East, and the Ancient Church of the East. Early history of the Patriarchate of the East The geographic location of the patriarchate was first in Edess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahha
Mar Ahha or Ahai ( grc, Ἀχαιός , Achaeus) was bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East from 410 to 414. He is included in the traditional list of patriarchs of the Church of the East. Biography The following account of Ahha's reign is given by Bar Hebraeus: After Isaac, Ahai. His name derives from 'brotherhood', and he was so called because in his homilies and exhortations he frequently called his people his brothers. Just as today the chanters say 'My loved ones' or, when using the plural, some say 'My brothers', he used to take over that habit for the singular, and say 'My brother'. In Greek he is called Achaeus. He was a man of outstanding virtue and learning, given to fasting and oratory, and hospitable, who led a monastic life throughout his catholicate. After fulfilling his office for seven years he departed to his Lord and was buried at Seleucia. A slightly longer and more circumstantial account is given by Mari: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qayyoma
Qayyoma was bishop of Seleucia-Ctesiphon and primate of the Church of the East during the final decades of the fourth century. He is traditionally believed to have sat from 377 to 399, though these dates have been disputed by some modern scholars. Like several other early bishops of Seleucia-Ctesiphon, he is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Qayyoma's episcopate are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ''Chronicle of Seert The ''Chronicle of Seert'', sometimes called the , is an ecclesiastical history written in Arabic by an anonymous Nestorian writer, at an unknown date between the ninth and the eleventh century. There are grounds for believing that it is the wor ...''. In all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomarsa
Tomarsa (or Tamuza) was bishop of Seleucia-Ctesiphon and primate of the Church of the East from 363 to 371. He took office at the end of the great persecution of Shapur II. Like several other early bishops of Seleucia-Ctesiphon, he is included in the traditional list of patriarchs of the Church of the East. Sources Brief accounts of Tomarsa's episcopate are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ''Chronicle of Seert''. In all these accounts he is anachronistically called 'catholicus', a term that was only applied to the primates of the Church of the East in the fifth century. Modern assessments of his reign can be found in Wigram's ''Introduction to the History of the Assyrian Church'' and David Wilmshurst's ''The Martyred Church''. Tomarsa's ep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marutha Of Maiperqat
Saint Maruthas or Marutha of Martyropolis was a Syrian monk who became bishop"The Armenian Life of Marutha of Maipherkat", Ralph Marcus, ''The Harvard Theological Review'', Vol. 25, No. 1 (Jan., 1932), 47. of Maypherkat in Mesopotamia ( Meiafarakin)"The Armenian Life of Marutha of Maipherkat", Ralph Marcus, ''The Harvard Theological Review'', 50. for a period beginning before 399 up to around 410. He's believed to have died before 420. He is venerated as a Saint in the Catholic, Greek Orthodox and Oriental Orthodox Churches, his feast being kept on 4 December. He brought into his episcopal city the relics of so many martyrs that it received the surname ''Martyropolis''. He was a friend of Saint John Chrysostom. He acted as an ambassador between the East Roman Emperor and the Persian Emperor. In the interests of the Church of Persia, which had suffered much in the persecution of Shapur II, he came to Constantinople, but found Emperor Arcadius too busily engaged in the affairs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Seleucia-Ctesiphon
The Council of Seleucia-Ctesiphon, also called the Council of Mar Isaac, met in AD 410 in Seleucia-Ctesiphon, the capital of the Persian Sassanid Empire. Convoked by King Yazdegerd I (399–421), it organized the Christians of his empire into a single structured Church, which became known as the Church of the East. It is often compared to Constantine's Edict of Milan, approximately a century earlier. Previously, the Persian state persecuted those Christians, fearing that their loyalty lay with the Roman Empire, which under Constantine the Great had legalized Christianity and with which the Sassanid Empire was repeatedly at war. Persecution had been most severe under Shapur II (309–379). Shapur I (241–272), the second ''shahinshah'' (king of kings) of the Sasanian dynasty had advanced as far as Antioch in 260, and both he and Shapur II deported eastward much of the population of the invaded territories to strengthen the Persian economy. Yazdegerd I adopted a policy of engagem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical
{{Short pages monitor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.JPG "Click for more on -> Nestorian")
.jpg "Click for more on -> Council Of Seleucia-Ctesiphon")