|
Manius Acilius Glabrio (consul 124)
The gens Acilia was a plebeian family at ancient Rome, that flourished from the middle of the third century BC until at least the fifth century AD, a period of seven hundred years. The first of the gens to achieve prominence was Gaius Acilius, who was quaestor in 203 and tribune of the plebs in 197 BC.''Dictionary of Greek and Roman Biography and Mythology'', vol. I, p. 13 ("Acilia Gens"). Praenomina The Acilii were particularly fond of the praenomen '' Manius'', which they used more than any other. They also used the names ''Gaius, Lucius, Caeso'', and '' Marcus''. Branches and cognomina The three main branches of the Acilii bore the cognomina ''Aviola, Balbus'', and ''Glabrio''. The Glabriones were the first family to appear in history, and they continued the longest. Members of this family have been identified from the third century BC into the fifth century AD, a span of time that no other Roman family can be proved to have bridged. According to Millar, " e one indubitable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plebeian
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses date ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pincian Hill
The Pincian Hill (; it, Pincio ; la, Mons Pincius) is a hill in the northeast quadrant of the historical centre of Rome. The hill lies to the north of the Quirinal, overlooking the Campus Martius. It was outside the original boundaries of the ancient city of Rome, and was not one of the Seven hills of Rome, but it lies within the wall built by Roman Emperor Aurelian between 270 and 273. Villas and gardens Several important families in Ancient Rome had villas and gardens (''horti'') on the south-facing slopes in the late Roman Republic, including the Horti Lucullani (created by Lucullus), the Horti Sallustiani (created by the historian Sallust), the Horti Pompeiani, and the Horti Aciliorum. The hill came to be known in Roman times as ''Collis Hortorum'' (the "Hill of Gardens"). Its current name comes from the Pincii, one of the families that occupied it in the 4th century AD. Modern Rome The Pincio as seen today was laid out in 1809–14 by Giuseppe Valadier; the Fren ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pietas
''Pietas'' (), translated variously as "duty", "religiosity" or "religious behavior", "loyalty", "devotion", or "filial piety" (English "piety" derives from the Latin), was one of the chief virtues among the ancient Romans. It was the distinguishing virtue of the founding hero Aeneas, who is often given the adjectival epithet ''pius'' ("religious") throughout Virgil's epic ''Aeneid''. The sacred nature of ''pietas'' was embodied by the divine personification Pietas, a goddess often pictured on Roman coins. The Greek equivalent is ''eusebeia'' (εὐσέβεια). Cicero defined ''pietas'' as the virtue "which admonishes us to do our duty to our country or our parents or other blood relations." The man who possessed ''pietas'' "performed all his duties towards the deity and his fellow human beings fully and in every respect," as the 19th-century classical scholar Georg Wissowa described it. Cicero suggests people should have awareness of our own honor, we must always attempt to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manius Acilius Glabrio (consul 154 BC)
Manius Acilius Glabrio may refer to: * Manius Acilius Glabrio (consul 191 BC) Manius Acilius Glabrio was a Roman general and consul of the Roman Republic in 191 BC. He came from an illustrious plebeian family ('' gens'') whose members held magistracies throughout the Republic and into the Imperial era. Career Glabrio was ..., Roman senator * Manius Acilius Glabrio (consul 154 BC), Roman senator * Manius Acilius Glabrio (consul 67 BC), Roman senator * Manius Acilius Glabrio (consul 91), Roman senator executed by the emperor Domitian * Manius Acilius Glabrio Gnaeus Cornelius Severus (119 – after 177), Roman senator, consul in 152 * Manius Acilius Glabrio (consul 186), Roman senator See also * {{hndab, Acilius Glabrio, Manius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Censor
The censor (at any time, there were two) was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances. The power of the censor was absolute: no magistrate could oppose his decisions, and only another censor who succeeded him could cancel those decisions. The censor's regulation of public morality is the origin of the modern meaning of the words ''censor'' and ''censorship''. Early history of the magistracy The ''census'' was first instituted by Servius Tullius, sixth king of Rome, BC. After the abolition of the monarchy and the founding of the Republic in 509 BC, the consuls had responsibility for the census until 443 BC. In 442 BC, no consuls were elected, but tribunes with consular power were appointed instead. This was a move by the plebeians to try to attain higher magistracies: only patricians could be elected consuls, while some military tribunes were plebeians. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Triumph
The Roman triumph (') was a civil religion, civil ceremony and Religion in ancient Rome, religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or in some historical traditions, one who had successfully completed a foreign war. On the day of his triumph, the general wore a crown of laurel and an all-purple, gold-embroidered triumphal ''toga picta'' ("painted" toga), regalia that identified him as near-divine or near-kingly. In some accounts, his face was painted red, perhaps in imitation of Rome's highest and most powerful god, Jupiter (mythology), Jupiter. The general rode in a four-horse chariot through the streets of Rome in unarmed procession with his army, captives, and the spoils of his war. At Temple of Jupiter Optimus Maximus, Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to the god Jupiter. In Roman Republic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman–Seleucid War
The Seleucid War (192–188 BC), also known as the War of Antiochos or the Syrian War, was a military conflict between two coalitions led by the Roman Republic and the Seleucid Empire. The fighting took place in modern day southern Greece, the Aegean Sea and Asia Minor. The war was the consequence of a "cold war" between both powers, which had started in 196 BC. In this period, the Romans and the Seleucids attempted to settle spheres of influence by forging alliances with the small Greek city-states. The fighting ended with a clear Roman victory. In the Treaty of Apamea, the Seleucids were forced to give up Asia Minor, which fell to Roman allies. As a main result of the war, the Roman Republic gained hegemony over the Greek city-states and Asia Minor and became the only remaining major power around the Mediterranean Sea. Prelude Antiochus III the Great, the Seleucid king, first became involved with Greece when he signed an alliance with King Philip V of Macedon in 203 BC.Green ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manius Acilius Glabrio (consul 191 BC)
Manius Acilius Glabrio was a Roman general and consul of the Roman Republic in 191 BC. He came from an illustrious plebeian family (''gens'') whose members held magistracies throughout the Republic and into the Imperial era. Career Glabrio was a tribune of the plebs in 201, plebeian aedile in 197, and ''praetor peregrinus'' in 196. He was elected consul for the year 191 BC together with Publius Cornelius Scipio Nasica. As consul, Glabrio defeated the Seleucid ruler Antiochus the Great at the Battle of Thermopylae, and compelled him to leave Greece. He then turned his attention to the Aetolian League, who had persuaded Antiochus to declare war against Rome, and was only prevented from crushing them by the intercession of Titus Quinctius Flamininus. In 189, Glabrio was a candidate for the censorship, but was opposed by the patrician faction. He was accused by the tribunes of having concealed a portion of the Syrian spoils in his own house; his legate gave evidence against him, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of Greek And Roman Biography And Mythology/Aviola
A dictionary is a listing of lexemes from the lexicon of one or more specific languages, often arranged alphabetically (or by radical and stroke for ideographic languages), which may include information on definitions, usage, etymologies, pronunciations, translation, etc.Webster's New World College Dictionary, Fourth Edition, 2002 It is a lexicographical reference that shows inter-relationships among the data. A broad distinction is made between general and specialized dictionaries. Specialized dictionaries include words in specialist fields, rather than a complete range of words in the language. Lexical items that describe concepts in specific fields are usually called terms instead of words, although there is no consensus whether lexicology and terminology are two different fields of study. In theory, general dictionaries are supposed to be semasiological, mapping word to definition, while specialized dictionaries are supposed to be onomasiological, first identifying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dictionary Of Greek And Roman Biography And Mythology/Balbus
A dictionary is a listing of lexemes from the lexicon of one or more specific languages, often arranged alphabetically (or by radical and stroke for ideographic languages), which may include information on definitions, usage, etymologies, pronunciations, translation, etc.Webster's New World College Dictionary, Fourth Edition, 2002 It is a lexicographical reference that shows inter-relationships among the data. A broad distinction is made between general and specialized dictionaries. Specialized dictionaries include words in specialist fields, rather than a complete range of words in the language. Lexical items that describe concepts in specific fields are usually called terms instead of words, although there is no consensus whether lexicology and terminology are two different fields of study. In theory, general dictionaries are supposed to be semasiological, mapping word to definition, while specialized dictionaries are supposed to be onomasiological, first identifying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Victoria (mythology)
In ancient Roman religion Victoria was the deified personification of victory. She first appears during the first Punic War, seemingly as a Romanised re-naming of Nike, the goddess of victory associated with Rome's Greek allies in the Greek mainland and in Magna Graecia. Thereafter she comes to symbolise Rome's eventual hegemony and right to rule. She is a deified abstraction, entitled to cult but unlike Nike, she has virtually no mythology of her own. History and iconography Victoria first appears during the first Punic War, as a translation or renaming of Nike, the Greek goddess of victory in peace or war. Nike would have become familiar to the Roman military as a goddess of Rome's Greek allies in the Punic wars. She was worshipped in Magna Graecia and mainland Greece, and was a subject of Greek myth. Around this time, various Roman war-deities begin to receive the epithet ''victor'' (conqueror) or ''invictus'' (unconquered). By the late republican and early imperial eras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
