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Maniapoto Maori Trust Board Act
Maniapoto was a Māori ''rangatira'' (chieftain) of Ngāti Raukawa in the Tainui tribal confederation from the Waikato region, New Zealand, and the founding ancestor of the Ngāti Maniapoto iwi. Initially, he based himself at Waiponga in the Mohoao-nui swamp, near modern Ōtorohanga. After the death of his father, Rereahu, he defeated his older half-brother, Te Ihinga-a-rangi, in a battle for pre-eminence. He based himself in the region of modern Te Kuiti for a time, repulsing attacks on this area by Hou-taketake and the Ngāti Taki hapu of Ngāti Tama. Then he returned to Mohoao-nui, settling at Hikurangi, from which he repulsed a large invasion by Wairangi of Ngāti Raukawa. In his old age, he lived in the Waitomo Caves and died peacefully at a meeting of the whole iwi at Pukeroa. He probably lived in the seventeenth century. Life Maniapoto was the second-born son of Rereahu, who was a direct descendant of Hoturoa (the commander of the ''Tainui'' canoe), and his first wife, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kāwhia
Kawhia Harbour (Maori: ''Kāwhia'') is one of three large natural inlets in the Tasman Sea coast of the Waikato region of New Zealand's North Island. It is located to the south of Raglan Harbour, Ruapuke and Aotea Harbour, 40 kilometres southwest of Hamilton. Kawhia is part of the Ōtorohanga District Council and is in the King Country. It has a high-tide area of and a low-tide area of . Te Motu Island is located in the harbour. The settlement of Kawhia is located on the northern coast of the inlet, and was an important port in early colonial New Zealand. The area of Kawhia comprises and is the town block that was owned by the New Zealand Government. The government bought it from the Europeans in 1880 "not from the original Māori owners, but from a European who claimed ownership in payment of money owed by another European". History and culture Early history The Kawhia Harbour is the southernmost location where kauri trees historically grew. Kawhia is known in Māor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tainui (canoe)
In Māori tradition, ''Tainui'' was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago. In Māori tradition, the ''Tainui'' waka was commanded by the chief Hoturoa, who had decided to leave Hawaiki because over-population had led to famine and warfare. The crew of the ''Tainui'' were the ancestors of the iwi that form the Tainui confederation. Crafting The Tainui waka (canoe) was made from a great tree, at a place in Hawaiki known then as Maungaroa, on the spot where a stillborn child had been buried. According to Te Tāhuna Herangi the waka was named after the child who had been called Tainui. The canoe was made by Rakatāura, an expert boat builder in the tradition of Rātā, or according to Wirihana Aoterangi by Rātā himself. It was built with three adzes (''toki''): ''Hahau-te-pō'' ('Chop the night-world') to chop down the tree, ''Paopao-te-rangi'' ('Shatter the heavens') to split the wood, and ''Manu-tawhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mangapu River
The Mangapu River is a river of the Waikato region of New Zealand's North Island. It has its sources in numerous streams which flow generally northwards from the King Country south of Te Kuiti, the longest of which is the Mangaokewa Stream. These streams join to form the Mangapu close to Te Kuiti, and from here the river flows north, passing close to the east of Waitomo Caves, where the Mangapu caves have the largest entrance in the North Island (about long and deep), before flowing into the Waipā River at Otorohanga. The New Zealand Ministry for Culture and Heritage gives a translation of "double stream" for ''Mangapū''. SH3 crosses the river on a bridge near Otorohanga built in 1966 and near Hangatiki on a concrete bridge built in 1977. The railway follows the east bank for about , crossing only small tributaries, though it did suffer from flooding, for example in 1905. The river at Otorohanga is classed as being in the worst 25% of similar sites as regards all measu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangihanga
''Tangihanga'', or more commonly, ''tangi'', is a traditional Māori funeral rite held on a marae. While still widely practised, it is not universally observed in modern times. Each iwi (tribe/nation) differs on how they honour those who pass. ''Tangihanga'' generally take three days with burial on the third day. From the moment of death, the (body of the deceased) is rarely alone. The is transported (usually from a hospital and via a funeral home) to the marae. There they are welcomed with a and will lie in state for at least two nights, usually in an open coffin, in the . Throughout the tangihanga, the is flanked by the (the bereaved family) (sometimes called the or mourners), who take few and short breaks, dress in black, and sometimes wreath their heads in kawakawa leaves. Around the coffin, flowers and photographs of deceased relatives are placed. Visitors come during the day, sometimes from great distances despite only a distant relationship, to address the deceased. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pei Te Hurinui Jones
Pei Te Hurinui Jones (9 September 1898 – 7 May 1976) was a Māori people, Māori political leader, writer, genealogist, and historian. He identified with the Ngāti Maniapoto iwi. As a leader of the Tainui confederation of iwi and of the Kingitanga movement, he participated in negotiations with the New Zealand government seeking compensation for land seizures, served on several boards, and authored a number of works in Māori language, Māori and English language, English, including the first history of the Tainui people. Early life Pei's mother, Pare Te Kōrae was descended from the Ngati Maniapoto iwi. His father, David Lewis, was a Pakeha storekeeper at Poro-O-Tarao railway station, Poro-o-Tarāo of Jewish descent. They had two sons, Michael Rotohiko Jones ('Mick'), born 1895, and Pei, who was born in Harataunga, Thames/Coromandel, on 9 September 1898. Lewis did not return to New Zealand after the Second Boer War. Pare Te Kōrae remarried to David Jones, of Nga Puhi, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Red Ochre
Ochre ( ; , ), or ocher in American English, is a natural clay earth pigment, a mixture of ferric oxide and varying amounts of clay and sand. It ranges in colour from yellow to deep orange or brown. It is also the name of the colours produced by this pigment, especially a light brownish-yellow. A variant of ochre containing a large amount of hematite, or dehydrated iron oxide, has a reddish tint known as "red ochre" (or, in some dialects, ruddle). The word ochre also describes clays coloured with iron oxide derived during the extraction of tin and copper. Earth pigments Ochre is a family of earth pigments, which includes yellow ochre, red ochre, purple ochre, sienna, and umber. The major ingredient of all the ochres is iron(III) oxide-hydroxide, known as limonite, which gives them a yellow colour. * Yellow ochre, , is a hydrated iron hydroxide (limonite) also called gold ochre. * Red ochre, , takes its reddish colour from the mineral hematite, which is an anhydrous iron oxi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mana
According to Melanesian and Polynesian mythology, ''mana'' is a supernatural force that permeates the universe. Anyone or anything can have ''mana''. They believed it to be a cultivation or possession of energy and power, rather than being a source of power. It is an intentional force. In the 19th century, scholars compared ''mana'' to similar concepts such as the ''orenda'' of the Iroquois Indians and theorized that ''mana'' was a universal phenomenon that explained the origin of religions. ''Mana'' is not universal to all of Melanesia. Etymology The reconstructed Proto-Oceanic word "mana" is thought to have referred to "powerful forces of nature such as thunder and storm winds" rather than supernatural power. That meaning became detached as the Oceanic-speaking peoples spread eastward and the word started to refer to unseen supernatural powers. Polynesian culture ''Mana'' is a foundation of Polynesian theology, a spiritual quality with a supernatural origin and a sacr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kahikatea
''Dacrycarpus dacrydioides'', commonly known as kahikatea (from Māori) and white pine, is a coniferous tree endemic to New Zealand. A podocarp, it is New Zealand's tallest tree, gaining heights of 60 m and a life span of 600 years. It was first described botanically by the French botanist Achille Richard in 1832 as ''Podocarpus'' ''dacrydioides'', and was given its current binomial name ''Dacrycarpus dacrydioides'' in 1969 by the American botanist David de Laubenfels. Analysis of DNA has confirmed its evolutionary relationship with other species in the genera ''Dacrycarpus'' and ''Dacrydium''. In traditional Māori culture, it is an important source of timber for the building of waka and making of tools, of food in the form of its berries, and of dye. When Europeans discovered it in the 18th century they found large remnant stands in both the North and South Islands, despite burning of forest by early Māori. Its use for timber and its damp fertile habitat, ideal for dairy far ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāhuhu
A wharenui (; literally "large house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a ''marae''. Wharenui are usually called meeting houses in New Zealand English, or simply called ''whare'' (a more generic term simply referring to a house or building). Also called a ''whare rūnanga'' ("meeting house") or ''whare whakairo'' (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built at places that are not the location of a tribe, but where many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waipā River
The Waipā River is in the Waikato region of the North Island of New Zealand. The headwaters are in the Rangitoto Range east of Te Kuiti. It flows north for , passing through Ōtorohanga and Pirongia, before flowing into the Waikato River at Ngāruawāhia. It is the Waikato's largest tributary. The Waipā's main tributary is the Puniu River. In the headwaters upstream of Ōtorohanga the river can be very clear during low flow conditions. This section of the river flows through rough farmland and patches of native bush. In this clearer part of the river there can be very good fly fishing for trout but access to the river may be limited without landowner permission. The Waipā is prone to flooding in its lower reaches as flood flows can be over 100 times——those of dry flows and the river can rise up to . In 2013 Maniapoto Māori Trust Board and the riparian local councils set up a joint management agreement for the river, following the passing of Nga Wai o Maniapoto ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kahikatea
''Dacrycarpus dacrydioides'', commonly known as kahikatea (from Māori) and white pine, is a coniferous tree endemic to New Zealand. A podocarp, it is New Zealand's tallest tree, gaining heights of 60 m and a life span of 600 years. It was first described botanically by the French botanist Achille Richard in 1832 as ''Podocarpus'' ''dacrydioides'', and was given its current binomial name ''Dacrycarpus dacrydioides'' in 1969 by the American botanist David de Laubenfels. Analysis of DNA has confirmed its evolutionary relationship with other species in the genera ''Dacrycarpus'' and ''Dacrydium''. In traditional Māori culture, it is an important source of timber for the building of waka and making of tools, of food in the form of its berries, and of dye. When Europeans discovered it in the 18th century they found large remnant stands in both the North and South Islands, despite burning of forest by early Māori. Its use for timber and its damp fertile habitat, ideal for dairy far ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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