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Mali Caste
The Mali are an occupational caste found among the Hindus who traditionally worked as gardeners and florists. They also call themselves Phul Mali due to their occupation of growing flowers. The Mali are found throughout North India, East India as well as the Terai region of Nepal and Maharashtra. Iravati Karve, an anthropologist, showed how the Maratha caste was generated from Kunbis who simply started calling themselves "Maratha". She states that Maratha, Kunbi and Mali are the three main farming communities of Maharashtra – the difference being that the Marathas and Kunbis were "dry farmers" whereas the Mali farmed throughout the yea Mali of Northern india There are many Endogamy, endogamous groups within Malis. Not all Mali groups have the same origin, culture, history or social standing and there is at least one group - the Rajput Mali, from Rajasthan - that overlaps with Rajputs and was included under the Rajput sub-category in the 1891 State Census Report for Marwar. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Castes
The caste system in India is the paradigmatic ethnographic example of classification of castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, ''varna'' and '' jati'', which may be regarded as different levels of analysis of this system. Based on DNA analysis, endogamous i.e. non-intermarrying Jatis originated during the Gupta Empire. Our modern understanding of caste as an institution in India has been influenced by the collapse of the Mughal era and the rise of the British colonial government in India. The collapse of the Mughal era saw the rise of powerful men who associated themselves with kings, priests and ascetics, affirming the regal and martial form of the caste ideal, and it also re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyashodhak Samaj
Satyashodhak Samaj (''Truth-seekers' Society'') was a social reform society founded by Jyotiba Phule in Pune, Maharashtra, on 24 September 1873. It espoused a mission of education and increased social rights and political access for underprivileged groups, focused especially on women, peasants, and Dalits, in Maharashtra.. Jyotirao's wife Savitribai was the head of women's section of the society. The Samaj disbanded during the 1930s as leaders left to join the Indian National Congress party. Early years Phule was born into a Mali family in 1827 and was educated at a Christian missionary school. After he completed his own education, he and his wife focused on expanding educational opportunities for low caste communities. The Protestant Christian tilt of Phule's education strongly affected the theoretical underpinnings of the Satyashodhak Samaj. The Satyashodhak movement espoused a framework that could be called religious. It emphasized the equality inherent in all men, as besto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dalits
Dalit (from sa, दलित, dalita meaning "broken/scattered"), also previously known as untouchable, is the lowest stratum of the castes in India. Dalits were excluded from the four-fold varna system of Hinduism and were seen as forming a fifth varna, also known by the name of ''Panchama''. Dalits now profess various religious beliefs, including Hinduism, Buddhism, Sikhism, Christianity, Islam. Scheduled Castes is the official term for Dalits as per the Constitution of India. History The term ''Dalit'' is a self-applied concept for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism (an ancient term for Brahmanical Hinduism). Some Hindu priests befriended untouchables and were demoted to low-caste ranks. Eknath, another excommunicated Br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Savitribai Phule
Savitribai Phule was an Indian social reformer, educationalist, and poet from Maharashtra. Along with her husband, in Maharashtra, she played an important and vital role in improving women's rights in India. She is considered to be the pioneer of India's feminist movement. Savitribai and her husband founded one of the first modern Indian girls' school in Pune, at Bhide wada in 1848. She worked to abolish the discrimination and unfair treatment of people based on caste and gender. Early life Savitribai Phule was born on 3 January 1831 in the village of Naigaon in Satara District, Maharashtra. Her birthplace was about from Shirval and about from Pune. Savitribai Phule was the youngest daughter of Lakshmi and Khandoji Nevase Patil, both of whom belonged to the Mali Community. She had three siblings. Savitribai was married to her husband Jyotirao Phule at the age of 9 or 10 (he was 13). Savitribai and Jyotirao had no children of their own. It is said that they adopted Yash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jyotirao Phule
Jyotirao Govindrao Phule, also known as Mahatma Jyotiba Phule (11 April 1827 – 28 November 1890) was an Indian social activist, thinker, anti-caste social reformer and writer from Maharashtra. His work extended to many fields, including eradication of untouchability and the caste system and for his efforts in educating women and oppressed caste people. He and his wife, Savitribai Phule, were pioneers of women's education in India. Phule started his first school for girls in 1848 in Pune at Tatyasaheb Bhide's residence or Bhidewada. He, along with his followers, formed the Satyashodhak Samaj (Society of Truth Seekers) to attain equal rights for people from lower castes. People from all religions and castes could become a part of this association which worked for the upliftment of the oppressed classes. Phule is regarded as an important figure in the social reform movement in Maharashtra. He was bestowed with honorific Mahātmā (Sanskrit: "great-souled", "venerable") title by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cooperative Sugar Factories In Maharashtra
Sugarcane is the primary cash crop among farmers of the western Maharashtra region. The sugarcane is mostly sold to sugar mills for sugar production. Majority of these mills are cooperatives owned by the sugarcane growers. Solapur district has highest number of sugar factories in Maharashtra. History The cooperative movement for the sugar industry started in the 1960s in Maharashtra with the announcement of 12 places in the state where sugar factories could be established. The then Bombay state government announced a capital share of one million rupees to establish sugar factories at these potential 12 places. A central committee was formed by Bombay State Cooperative Bank under the chairmanship of economist Dhananjayrao Gadgil. Asia's first cooperative sugar factory was established at Pravaranagar in the Ahmednagar District of the then Bombay state in 1950 by Vithalrao Vikhe Patil, & Gadgil. The sugar mill, called Pravara Sahakari Sakhar Karkhana Ltd, had majority ownership ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turmeric
Turmeric () is a flowering plant, ''Curcuma longa'' (), of the ginger family, Zingiberaceae, the rhizomes of which are used in cooking. The plant is a perennial, rhizomatous, herbaceous plant native to the Indian subcontinent and Southeast Asia that requires temperatures between and a considerable amount of Annual rainfall in india, annual rainfall to thrive. Plants are gathered each year for their rhizomes, some for propagation in the following season and some for consumption. The rhizomes are used fresh or boiled in water and dried, after which they are ground into a deep orange-yellow powder commonly used as a food coloring#Natural food dyes, coloring and flavoring agent in many Asian cuisines, especially for Curry, curries, as well as for dyeing, characteristics imparted by the principal turmeric constituent, curcumin. Turmeric powder has a warm, bitter, black pepper-like flavor and earthy, mustard plant, mustard-like aroma. Curcumin, a bright yellow chemical produced by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cumin
Cumin ( or , or Article title ) (''Cuminum cyminum'') is a in the , native to the . Its seeds – each one contained within a fruit, which is dried – are used in the |
Vidarbha
Vidarbha (Pronunciation: Help:IPA/Marathi, [ʋid̪əɾbʱə]) is a geographical region in the east of the Indian state of Maharashtra and a Proposed states and union territories of India#Maharashtra, proposed state of central India, comprising the state's Amravati Division, Amravati and Nagpur Division, Nagpur divisions. Amravati Division's former name is Berar Province, Berar (Varhad in Marathi language, Marathi). It occupies 31.6% of the total area and holds 21.3% of the total population of Maharashtra. It borders the state of Madhya Pradesh to the north, Chhattisgarh to the east, Telangana to the south and Marathwada and North Maharashtra regions of Maharashtra to the west. Situated in central India. The largest city in Vidarbha is Nagpur followed by Amravati, Akola, and Chandrapur. A majority of Vidarbhians speak Varhadi and Zadi dialects of Marathi. The Nagpur region is known for growing Orange (fruit), oranges and cotton. Vidarbha holds two-thirds of Maharashtra's mineral re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Census Of India Prior To Independence
The Census of India prior to independence was conducted periodically from 1865 to 1941. The censuses were primarily concerned with administration and faced numerous problems in their design and conduct ranging from the absence of house numbering in hamlets to cultural objections on various grounds to dangers posed by wild animals to census personnel. The censuses were designed more for social engineering and to further the British agenda for governance than to uncover the underlying structure of the population. The sociologist Michael Mann called the census exercise "more telling of the administrative needs of the British than of the social reality for the people of British India". The differences in the nature of Indian society during the British Raj from the value system and the societies of the West were highlighted by the inclusion of "caste", "religion", "profession" and "age" in the data to be collected, as the collection and analysis of that information had a considerable i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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