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Maius
''Maius'' or ''mensis Maius'' (May) was the third month of the ancient Roman calendar, following ''Aprilis'' (April) and preceding ''Iunius'' (June). On the oldest Roman calendar that had begun with March, it was the third of ten months in the year. May had 31 days. The Romans considered May an infelicitous month. Although it began with one of the most notoriously licentious holidays of the Roman calendar, the Games of Flora ''( Ludi Florae)'', the middle of the month was devoted to propitiating the ''lemures'', the restless shades of the dead. Dates The Romans did not number days of a month sequentially from the 1st through the last day. Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th, depending on the length of the month), the Ides (13th or 15th), and the Kalends (1st) of the following month. Thus the last day of May was the ''pridie Kalendas Iunias,'' "day before the Kalends of June". Roman counting was inclusive; May 9 was ''ante diem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ides (calendar)
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the dictator Julius Caesar and emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones, and ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's former calendar; the Byzantine calendar of the later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly before the middle of the month (the ides), and eight days—nine, counting inclusively—before this (the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iunius (month)
On the ancient Roman calendar, ''mensis Iunius'' or ''Iunius'', also ''Junius'' (June), was the fourth month, following '' Maius'' (May). In the oldest calendar attributed by the Romans to Romulus, ''Iunius'' was the fourth month in a ten-month year that began with March ''( Martius,'' "Mars' month"). The month following June was thus called ''Quinctilis'' or ''Quintilis'', the "fifth" month. ''Iunius'' had 29 days until a day was added during the Julian reform of the calendar in the mid-40s BC. The month that followed ''Iunius'' was renamed ''Iulius'' (July) in honour of Julius Caesar. Name of the month In his poem on the Roman calendar, Ovid has three goddesses present three different derivations of the name ''Iunius''. Juno asserts that the month is named for her. Juventas ("Youth") pairs ''Iunius'' with ''Maius'': the former, she says, comes from ''junior'', "a younger person", in contrast to ''maiores'' or the "elders" for whom May was named. Juno's own name may derive from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nones (calendar)
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the dictator Julius Caesar and emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones, and ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's former calendar; the Byzantine calendar of the later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly before the middle of the month (the ides), and eight days—nine, counting inclusively—before this (the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones (calendar), nones, and ides (calendar), ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's Egyptian calendar, former calendar; the Byzantine calendar of the Byzantine Empire, later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly befor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalends
The calends or kalends ( la, kalendae) is the first day of every month in the Roman calendar. The English word "calendar" is derived from this word. Use The Romans called the first day of every month the ''calends'', signifying the start of a new lunar phase. On this day, the pontiffs would announce the number of days until the next month at the Curia Calabra; in addition, debtors had to pay off their debts on this day. These debts were inscribed in the ''kalendaria'', effectively an accounting book. Modern calendars count the number of days ''after'' the first of each month; by contrast, the Roman calendar counted the number of days ''until'' certain upcoming dates (such as the calends, the nones or the ides). The day before the calends was called ''pridie kalendas'', but the day before that was counted as the "third day", as Romans used inclusive counting. To calculate the day of the calends of the upcoming month, counting the number of days remaining in the current month is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aprilis
''Aprilis'' or ''mensis Aprilis'' (April) was the second month of the ancient Roman calendar, following '' Martius'' (March) and preceding '' Maius'' (May). On the oldest Roman calendar that had begun with March, ''Aprilis'' was the second of ten months in the year. April had 29 days on calendars of the Roman Republic, with a day added to the month during the reform in the mid-40s BC that produced the Julian calendar. April was marked by a series of festivals devoted to aspects of rural life, since it was a busy month for farmers. As Rome became more urbanized, the significance of some ceremonies expanded, notably the Parilia, an archaic pastoral festival celebrated as the "birthday" ''( dies natalis)'' or founding day of Rome. The month was generally preoccupied with deities who were female or ambiguous in gender, opening with the Feast of Venus on the Kalends. Name of the month The Romans thought that the name ''Aprilis'' derived from ''aperio, aperire, apertus'', a verb mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feriae Conceptivae
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
June
June is the sixth month of the year in the Julian and Gregorian calendars and is the second of four months to have a length of 30 days, and the third of five months to have a length of less than 31 days. June contains the summer solstice in the Northern Hemisphere, the day with the most daylight hours, and the winter solstice in the Southern Hemisphere, the day with the fewest daylight hours (excluding polar regions in both cases). June in the Northern Hemisphere is the seasonal equivalent to December in the Southern Hemisphere and vice versa. In the Northern Hemisphere, the beginning of the traditional astronomical summer is 21 June (meteorological summer begins on 1 June). In the Southern Hemisphere, meteorological winter begins on 1 June. At the start of June, the sun rises in the constellation of Taurus; at the end of June, the sun rises in the constellation of Gemini. However, due to the precession of the equinoxes, June begins with the sun in the astrological sign of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemures
The lemures were shades or spirits of the restless or malignant dead in Roman religion, and are probably cognate with an extended sense of larvae (from Latin ''larva'', "mask") as disturbing or frightening. ''Lemures'' is the more common literary term but even this is rare: it is used by the Augustan poets Horace and Ovid, the latter in his ''Fasti'', the six-book calendar poem on Roman holidays and religious customs. The word ''lemures'' can be traced to the PIE stem *', which also appears in the name of the Greek monster Lamia. Description ''Lemures'' may represent the wandering and vengeful spirits of those not afforded proper burial, funeral rites or affectionate cult by the living: they are thus not attested by tomb or votive inscriptions. Ovid interprets them as vagrant, unsatiated and potentially vengeful ''di manes'' or '' di parentes'', ancestral gods or spirits of the underworld. To him, the rites of their cult suggest an incomprehensibly archaic, quasi-magical and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Circus (building)
The Roman circus (from the Latin word that means "circle") was a large open-air venue used for public events in the ancient Roman Empire. The circuses were similar to the ancient Greek hippodromes, although circuses served varying purposes and differed in design and construction. Along with theatres, amphitheatres, and the similar but much smaller stadiums, circuses were one of the main entertainment sites of the time. Circuses were venues for chariot races, horse races, gladiatorial combat, and performances that commemorated important events of the Empire were performed there. According to Edward Gibbon, in Chapter XXXI of his work ''The History of the Decline and Fall of the Roman Empire'', the Roman people, at the start of the 5th century: Architectural design The performance space of the Roman circus was normally, despite its name, an oblong rectangle of two linear sections of race track, separated by a median strip running along the length of about two thirds the track, jo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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