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Mahākassapa Thera
Mahākassapa Thera was a 12th-century Sri Lankan forest monk and an abbot of Dimbulagala Raja Maha Vihara, a forest monastery outside of Polonnaruwa. Mahākassapa who was well versed in Vinaya, presided over the Buddhist council convened by King Parakramabahu I (1153-1186) whose main goal was to reorganize, reform and unify the Sangha. An inscription at Gal Vihara states that with Mahākassapa's advice, the council expelled hundreds of corrupt monks and unified the Sangha under one single monastic Nikaya, the Mahavihara Mahavihara () is the Sanskrit and Pali term for a great vihara (centre of learning or Buddhist monastery) and is used to describe a monastic complex of viharas. Mahaviharas of India A range of monasteries grew up in ancient Magadha (modern Bihar ... sect.Chandra Richard De Silva; Sri Lanka, a history, p 80 Mahākassapa also wrote several works on Vinaya. References Theravada Buddhism writers People of the Kingdom of Polonnaruwa {{buddhism-bio-stu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dimbulagala Raja Maha Vihara
Dimbulagala Raja Maha Vihara is situated 16 kilometres south east of the ancient city of Polonnaruwa, Sri Lanka. The Dimbulagala range houses a number of caves cut into the rock with Brahmi inscriptions over their drip ledges. This forest hermitage of medieval times and holy abode since time immemorial, home to some of the most valued fragments of early frescoes was called the ''Gunners Quoin'' by the British. This Buddhist monastery which was abandoned after the times of the Kingdom of Polonnaruwa was restored to the present status in the 1950s due to the efforts of Kithalagama Sri Seelalankara Thera, who was the chief incumbent of the Vihara until his death in 1995. Pulligoda Passing the Dimbulagala temple, the only landmark being a water tank at which point you turn to the left and continue on an unsealed road which passes the delightful ''Hitcha Pitcha weva'' (weva is a reservoir), another turn off which is almost at the foot of a rocky outcrop. A short climb up and through ju ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polonnaruwa
Poḷonnaruwa, ( si, පොළොන්නරුව, translit=Poḷonnaruva; ta, பொலன்னறுவை, translit=Polaṉṉaṟuvai) also referred as Pulathisipura and Vijayarajapura in ancient times, is the main town of Polonnaruwa District in North Central Province, Sri Lanka. The modern town of Polonnaruwa is also known as New Town, and the other part of Polonnaruwa remains as the royal ancient city of the Kingdom of Polonnaruwa. The second oldest of all Sri Lanka's kingdoms, Polonnaruwa was first established as a military post by the Sinhalese kingdom. It was renamed Jananathamangalam by the Chola dynasty after their successful invasion of the country's then capital, Anuradhapura, in the 10th century. The ''Ancient City of Polonnaruwa'' has been declared a World Heritage Site. Modern Polonnaruwa is undergoing a major development project known as the "Awakening of Polonnaruwa," championed by former President Maithripala Sirisena. It envisions the development of all s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parakramabahu I
Parākramabāhu I ( Sinhala: මහා පරාක්රමබාහු, 1123–1186), or Parakramabahu the Great, was the king of Polonnaruwa from 1153 to 1186. He oversaw the expansion and beautification of his capital, constructed extensive irrigation systems, reorganised the country's army, reformed Buddhist practices, encouraged the arts and undertook military campaigns in South India and Burma. The adage "Not even a little water that comes from the rain must not flow into the ocean without being made useful to man" is one of his most famous utterances. In 1140, Parakramabahu following the death of his uncle, Kitti Sri Megha, Prince of Dakkinadesa, ascended the throne of Dakkhinadesa. Over the next decade, improved both Dakkhinadesi infrastructure and military. Following a protracted civil war, he secured power over the entire island around 1153 and remained in this position until his death in 1186. During Parākramabāhu's reign, he launched a punitive campaign against t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Robinson (Buddhism Scholar)
Richard Hugh Robinson (21 June 1926 – 6 August 1970) was a scholar of Buddhism and the founder of the first Buddhist studies program in the United States that awarded a dedicated doctorate degree. In the 1950s he informally studied Sanskrit with Edward Conze. He died in 1970 after an accident in his home. Nearly two years after his death, the journal ''Philosophy East and West ''Philosophy East and West'' is a peer-reviewed academic journal covering non-Western traditions of philosophy in relation to Anglo-American philosophy, integrating the discipline with literature, science, and social practices. Special issues have ...'' published a memorial tribute to him, in an issue that also included three of Robinson's previously unpublished papers. Charles Prebish, in his 1975 edited introductory volume to Buddhism, wrote that in assembling the team of contributors to the volume Nearly fifty years after his death, in 2019, Robinson was profiled in '' Tricycle: The Buddhist Revie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gal Vihara
The Gal Vihara ( si, ගල් විහාර, lit=rock monastery), and known originally as the Uttararama ( si, උත්තරාම, lit=the northern monastery), is a rock temple of the Buddha situated in the ancient city Polonnaruwa, the capital of the ancient Kingdom of Polonnaruwa, now present-day Polonnaruwa, in North Central Province, Sri Lanka. It was fashioned in the 12th century by King Parakramabahu I. The central feature of the temple is four rock relief statues of the Buddha, which have been carved into the face of a large granite gneiss rock. The images consist of a large seated figure, another smaller seated figure inside an artificial cavern, a standing figure, and a reclining figure. These are considered to be some of the best examples of ancient Sinhalese sculpting and carving arts, and have made the Gal Vihara the most visited monument at Polonnaruwa. The images of Uttararama follow a different style from the images of the previous Anuradhapura period, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuradhapura Maha Viharaya
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura (247–207 BCE) founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa (4th to 5th century CE) and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins. In the 5th century, the "Mahavihara" was possibly the most sophisticated university in southern or eastern Asia. Many international scholars visited and learned many disciplines under highly structured instruction. Theravada monastic groups Early history Three subdivisions of Theravāda existed in Sri Lanka during much of Buddhism's early history there: Mahāvihāra, Abhayagiri vihāra, and Jetavana.Warder, A.K. ''Indian Buddhism''. 2000. p. 280 Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada Buddhism Writers
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravāda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
