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Musa Al Mubarraqa
Mūsā ibn Muḥammad al-Mubarqaʿ () was a descendant of the Islamic prophet Muhammad. Musa was the son of Muhammad al-Jawad () and the younger brother of Ali al-Hadi (), the ninth and tenth Imams in Twelver Shia. He is known to be a common ancestor of the Ridawi , who descended from the Islamic prophet Muhammad through Ali al-Rida (), the eighth Imam in Twelver Shia and Musa's grandfather. He was known by the title al-Mubarqaʿ () probably because he covered his face with a () to remain anonymous in public. Traditions narrated by him are cited by some Twelver scholars, including al-Kulayni and al-Mufid. Biography Musa al-Mubarqa' was the younger son of Muhammad al-Jawad (), the ninth Imam in Twelver Shia. His elder brother Ali al-Hadi () succeeded their father al-Jawad as the tenth Imam. Musa had two or four sisters, named variously in the sources. The Twelver theologian al-Mufid () names them as Fatima and Amama, while the biographical source lists them as Khadija, Hakima, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression traces back to 1615, when it first appeared in a book by Johannes Kepler as the la, annus aerae nostrae vulgaris (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the later 20th century, BCE and CE have become popular in academic and scientific publications because BCE and CE are religiously neutral terms. They are used by others who wish to be sensit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zarih
A zarih ( hi, ज़रीह) or ḍarīḥ ( ar, ضَرِیح) is an ornate, usually gilded, lattice structure, that encloses a grave in a mosque or Islamic shrine. Zarihs serve as a marker for the tombs of religious figures, and as a symbol of their sacred nature. Zarihs are funded by donations, it is considered a blessing to do so, according to Shia. The construction and installation of zarihs are often done on a volunteer basis, made as a waqf with its creators demanding no pay for their work. A zarih is built from fine materials by skilled craftsmen, calligraphers, metal workers, jewellers, carpenters, and engineers. Zarihs can be the size of a small room and are commonly built by hand in a process that often takes several years. Not all zarihs are of the same quality; however, the most intricate zarihs found, are often in the shrines of Shia Imams and are seldom built, these zarihs take longer to construct and use more sophisticated materials and methods. The walls of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chehel Akhtaran Mosque
The Chehel Akhtaran Mosque is related to the Qajar dynasty The Qajar dynasty (; fa, دودمان قاجار ', az, Qacarlar ) was an IranianAbbas Amanat, ''The Pivot of the Universe: Nasir Al-Din Shah Qajar and the Iranian Monarchy, 1831–1896'', I. B. Tauris, pp 2–3 royal dynasty of Turkic peoples ... and is located in the Qom County. References Mosques in Iran Mosque buildings with domes National works of Iran {{Iran-mosque-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tahmasp I
Tahmasp I ( fa, طهماسب, translit=Ṭahmāsb or ; 22 February 1514 – 14 May 1576) was the second shah of Safavid Iran from 1524 to 1576. He was the eldest son of Ismail I and his principal consort, Tajlu Khanum. Ascending the throne after the death of his father on 23 May 1524, the first years of Tahmasp's reign were marked by civil wars between the Qizilbash leaders until 1532, when he asserted his authority and began an absolute monarchy. He soon faced a long-lasting war with the Ottoman Empire, which was divided into three phases. The Ottoman sultan, Suleiman the Magnificent, tried to install his own candidates on the Safavid throne. The war ended with the Peace of Amasya in 1555, with the Ottomans gaining sovereignty over Iraq, much of Kurdistan, and western Georgia. Tahmasp also had conflicts with the Uzbeks of Bukhara over Khorasan, with them repeatedly raiding Herat. In 1528, at the age of fourteen, he defeated the Uzbeks in the Battle of Jam by using artillery, unkno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safavid Iran
Safavid Iran or Safavid Persia (), also referred to as the Safavid Empire, '. was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the empire, marking one of the most important turning points in the history of Islam. An Iranian dynasty rooted in the Sufi Safavid order founded by Kurdish sheikhs, it heavily intermarried with Turkoman, Georgian, Circassian, and Pontic GreekAnthony Bryer. "Greeks and Türkmens: The Pontic Exception", ''Dumbarton Oaks Papers, Vol. 29'' (1975), Appendix II "Genealogy of the Muslim Marriages of the Princesses of Trebizond" dignitaries and was Turkish-speaking and Turkified. From their base in Ardabil, the Safavids established control ove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Tusi
Shaykh Tusi ( fa, شیخ طوسی), full name ''Abu Jafar Muhammad Ibn Hassan Tusi'' ( ar, ابو جعفر محمد بن حسن طوسی), known as Shaykh al-Taʾifah ( ar, links=no, شيخ الطائفة) was a prominent Persian scholar of the Twelver school of Shia Islam. He was known as the "sheikh of the sect (''shaikh al-ta'ifah'')", author of two of the four main Shi'i books of hadith, ''Tahdhib al-Ahkam'' and ''al-Istibsar'', and is believed to have founded the hawza. He is also the founder of Shia jurisprudence. Life Shaykh Tusi was born 995 AD in Tus, Iran, and by 1018 AD he was living under the rule of the Buyid dynasty. Tusi's birth is considered a miracle, as he was born after the twelfth Imam of Shia, al-Mahdi's, supplications. He started his education in Tus, where he mastered many of the Islamic sciences of that period. He later studied in Baghdad, which was taken by Tughril-bek in 1055 AD. There he entered into the circles of Shaykh Al-Mufid as a paramount teac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nass (Islam)
''Nass'' ( ar, نَصّ, naṣṣ) is an Arabic word variously translated as "a known, clear legal injunction," a "divine decree", a "designation", "written law" as opposed to unwritten law, "canonical text" that forbids or requires, a "textual proof". In Shiah Islam (Twelver and Isma'ili), ''nass'' refers specifically to the designation of an infallible Imam Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, ser ... by a previous infallible Imam. References Twelver theology Islamic terminology Ismailism {{shia-stub fa:نص ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitab Al-Kafi
''Al-Kafi'' ( ar, ٱلْكَافِي, ', literally "''The Sufficient''") is a Twelver Shia hadith collection compiled by Muhammad ibn Ya'qub al-Kulayni. It is divided into three sections: ''Uṣūl al-Kāfī'', dealing with epistemology, theology, history, ethics, supplication, and the Qurʾān, ''Furūʿ al-Kāfī'', which is concerned with practical and legal issues, and ''Rawdat'' (or'' Rauda'') ''al-Kāfī'', which includes miscellaneous traditions, many of which are lengthy letters and speeches transmitted from the Imāms. In total, ''al-Kāfī'' comprises 16,199 narrations.http://www.al-islam.org/al-tawhid/kafi/1.htm Hadith al-Kafi Contents ''Usul (Fundamentals) al-Kafi'' The first eight books of al-Kāfī are commonly referred to as Uṣūl al-kāfī. The first type-set edition of the al-Kāfī, which was published in eight volumes, placed Uṣūl al-kāfī in the first two volumes. Generally speaking, Uṣūl al-kāfī contains traditions that deal with epistemology, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'tasim
Abū Isḥāq Muḥammad ibn Hārūn al-Rashīd ( ar, أبو إسحاق محمد بن هارون الرشيد; October 796 – 5 January 842), better known by his regnal name al-Muʿtaṣim biʾllāh (, ), was the eighth Abbasid caliph, ruling from 833 until his death in 842. A younger son of Caliph Harun al-Rashid (r. 786–809), he rose to prominence through his formation of a private army composed predominantly of Turkic slave-soldiers (, sing. ). This proved useful to his half-brother, Caliph al-Ma'mun, who employed al-Mu'tasim and his Turkish guard to counterbalance other powerful interest groups in the state, as well as employing them in campaigns against rebels and the Byzantine Empire. When al-Ma'mun died unexpectedly on campaign in August 833, al-Mu'tasim was thus well placed to succeed him, overriding the claims of al-Ma'mun's son al-Abbas. Al-Mu'tasim continued many of his brother's policies, such as the partnership with the Tahirids, who governed Khurasan and Baghda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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