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Muratorian Fragment
The Muratorian fragment, also known as the Muratorian Canon (Latin: ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in a 7th- or 8th-century codex from the library of Columbanus's monastery at Bobbio Abbey; it contains features suggesting it is a translation from a Greek original written about 170 or as late as the 4th century. Both the degraded condition of the manuscript and the poor Latin in which it was written have made it difficult to translate. The beginning of the fragment is missing, and it ends abruptly. The fragment consists of all that remains of a section of a list of all the works that were accepted as canonical by the churches known to its original compiler. During the time period of early Christianity, there was no accepted "New Testament", merely books considered of greater or lesser value. While likely not intended strictly as a canon list, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon Muratori
The Muratorian fragment, also known as the Muratorian Canon (Latin: ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in a 7th- or 8th-century codex from the library of Columbanus's monastery at Bobbio Abbey; it contains features suggesting it is a translation from a Greek original written about 170 or as late as the 4th century. Both the degraded condition of the manuscript and the poor Latin in which it was written have made it difficult to translate. The beginning of the fragment is missing, and it ends abruptly. The fragment consists of all that remains of a section of a list of all the works that were accepted as canonical by the churches known to its original compiler. During the time period of early Christianity, there was no accepted "New Testament", merely books considered of greater or lesser value. While likely not intended strictly as a canon list, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Pius I
Pope Pius I was the bishop of Rome from 140 to his death 154, according to the ''Annuario Pontificio''. His dates are listed as 142 or 146 to 157 or 161, respectively. He is considered to have opposed both the Valentinians and Gnostics during his papacy. He is considered a saint by the Catholic Church and the Eastern Orthodox Church with a feast day in 11 July, but it is unclear if he died as a martyr. In 1862, Mariano Rodríguez de Olmedo, bishop of San Juan, Puerto Rico, attempted to bring the remains of Pius to the Cathedral of San Juan Bautista after these were gifted to him by Pope Pius IX during Rodríguez Olmedo’s visit to the Vatican City. They were finally exported to the cathedral from Madrid, Spain in 1933. The remains are coated in wax skin and are kept in a glass structure in the church, which is the second oldest in the Americas, and Pius persists as the only pope whose remains are kept outside of Europe. Early life Pius is believed to have been born at Aqui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Laodiceans
The Epistle to the Laodiceans is a letter of Paul the Apostle, the original existence of which is inferred from an instruction to the congregation in Colossae to send their letter to the believing community in Laodicea, and likewise obtain a copy of the letter "from Laodicea" ( gr, ἐκ Λαοδικείας, ''ek Laodikeas''). This letter is generally regarded as being lost. However, some ancient sources, such as Hippolytus, and some modern scholars consider that the epistle "from Laodicea" was never a lost epistle, but simply Paul re-using one of his other letters (the most common candidate is the canonical Epistle to the Ephesians), just as he asks for the copying and forwarding of the Letter to Colossians to Laodicea. Several ancient texts purporting to be the missing "Epistle to the Laodiceans" have been known to have existed, most of which are now lost. These were generally considered, both in antiquity and by modern scholarship, to be attempts to supply a forged cop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul The Apostle
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded Early centers of Christianity, several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisees, Pharisee. He participated in the Persecution of Christians in the Roman Empire, persecution of early Disciple (Christianity), disciples of Jesus, possibly Hellenistic Judaism, Hellenised diaspora Jews converte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle To The Hebrews
The Epistle to the Hebrews ( grc, Πρὸς Ἑβραίους, Pros Hebraious, to the Hebrews) is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle. Most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts have the epistle to the Hebrews among Paul's letters. However, doubt on Pauline authorship in the Roman Church is reported by Eusebius. Modern biblical scholarship considers its authorship unknown, written in deliberate imitation of the style of Paul, with some contending that it was authored by Priscilla and Aquila. Scholars of Greek consider its writing to be more polished and eloquent than any other book of the New Testament, and "the very carefully composed and studied Greek of Hebrews is not Paul's spontaneous, volatile contextual Greek". The book has earned the reputation of being a masterpiece.Powell, Mark A. ''Introducing the New Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic ( First Timothy, Second Timothy, and Titus).New Testament Letter Structure fro < ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts Of The Apostles
The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with the ascension of Jesus to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both indepe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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