Mundane Reason
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Mundane Reason
The basic premise of the concept of mundane reason is that the standard assumptions about reality that people typically make as they go about day to day, including the very fact that they experience their reality as perfectly natural, are actually the result of social, cultural, and historical processes that make a particular perception of the world readily available. It is the reasoning about the world, self, and others which presupposes the world and its relationship to the observer; according to Steven Shapin (Shapin 1994:31), it is a set of presuppositions about the subject, the object, and the nature of their relations.Shapin, S. 1994, ''A Social History of Truth: Civility and Science in Seventeenth-Century England'', University of Chicago Press, Chicago. References Concepts in epistemology {{epistemology-stub ...
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Premise
A premise or premiss is a true or false statement that helps form the body of an argument, which logically leads to a true or false conclusion. A premise makes a declarative statement about its subject matter which enables a reader to either agree or disagree with the premise in question, and in doing so understand the logical assumptions of the argument. If a premise is logically false, then the conclusion, which follows from all of the premises of the argument, must also be false—unless the conclusion is supported by a logically valid argument which the reader agrees with. Therefore, if the reader disagrees with any one of the argument's premises, they have a logical basis to reject the conclusion of the argument. Explanation In logic, an argument requires a set of at least two declarative sentences (or "propositions") known as the "premises" (or "premisses"), along with another declarative sentence (or "proposition"), known as the conclusion. This structure of two prem ...
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Perception
Perception () is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous system, which in turn result from physical or chemical stimulation of the sensory system.Goldstein (2009) pp. 5–7 Vision involves light striking the retina of the eye; smell is mediated by odor molecules; and hearing involves pressure waves. Perception is not only the passive receipt of these signals, but it is also shaped by the recipient's learning, memory, expectation, and attention. Gregory, Richard. "Perception" in Gregory, Zangwill (1987) pp. 598–601. Sensory input is a process that transforms this low-level information to higher-level information (e.g., extracts shapes for object recognition). The process that follows connects a person's concepts and expectations (or knowledge), restorative and selective mechanisms (such as ...
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Steven Shapin
Steven Shapin (born 1943) is an American historian and sociologist of science. He is the Franklin L. Ford Research Professor of the History of Science at Harvard University. He is considered one of the earliest scholars on the sociology of scientific knowledge, and is credited with creating new approaches. He has won many awards, including the 2014 George Sarton Medal of the History of Science Society for career contributions to the field. Career Shapin was trained as a biologist at Reed College and did graduate work in genetics at the University of Wisconsin before taking a Ph.D. in the History and Sociology of Science at the University of Pennsylvania in 1971. From 1972 to 1989, he was Lecturer, then Reader, at the Science Studies Unit, University of Edinburgh, and, from 1989 to 2003, Professor of Sociology at the University of California, San Diego, before taking up an appointment at the Department of the History of Science at Harvard. He has taught for brief periods at Colum ...
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Presupposition
In the branch of linguistics known as pragmatics, a presupposition (or PSP) is an implicit assumption about the world or background belief relating to an utterance whose truth is taken for granted in discourse. Examples of presuppositions include: * ''Jane no longer writes fiction.'' ** Presupposition: Jane once wrote fiction. * ''Have you stopped eating meat?'' ** Presupposition: you had once eaten meat. * ''Have you talked to Hans?'' ** Presupposition: Hans exists. A presupposition must be mutually known or assumed by the speaker and addressee for the utterance to be considered appropriate in context. It will generally remain a necessary assumption whether the utterance is placed in the form of an assertion, denial, or question, and can be associated with a specific lexical item or grammatical feature (presupposition trigger) in the utterance. Crucially, negation of an expression does not change its presuppositions: ''I want to do it again'' and ''I don't want to do it again'' ...
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