Monument To The Concordi, Reggio
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Monument To The Concordi, Reggio
The Monument to the Concordi Family is a monumental tomb likely erected presumably in the third quarter of the first century at a necropolis near the present town of Brescello near the ancient Roman town of Brixellum. Discovered in 1929, it was re-erected a year later in the Public Garden in central Reggio Emilia, Italy. Description Fortuitously discovered during the excavation of a canal, the monument consists of a rectangular marble enclosure with steles dedicated to members of the Gens In ancient Rome, a gens ( or , ; plural: ''gentes'' ) was a family consisting of individuals who shared the same Roman naming conventions#Nomen, nomen and who claimed descent from a common ancestor. A branch of a gens was called a ''stirps'' (p ... Concordia. The reconstruction in the town of Reggio was limited to the front of the enclosure, and placing the marble stelae and balustrade on a rough brick plinth. Other burials found near the site were dedicated to prominent local family, includi ...
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Funerary Monument
Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs ("empty tombs"), tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living. The deposit of objects with an appar ...
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Brescello
Brescello (; in the local dialect, in the Reggio Emilia dialect) is a ''comune'' (municipality) in the Province of Reggio Emilia in the Italian region Emilia-Romagna, located about northwest of Bologna and about northwest of Reggio Emilia. As of 31 December 2016, it had a population of 5,621. Geography Situated in the northwestern side of the province, close to the borders with the provinces of Parma and Mantua (Mantua is in Lombardy), Brescello lies on the southern shore of the river Po, near the confluence with the Enza. The municipality borders Boretto, Gattatico, Mezzani, Poviglio, Sorbolo and Viadana. History Located near the Po river, remains of this ancient town's Roman roots – it was called Brixellum or Brixillum during the Roman era – can still be seen in the ''Antiquarium'', via Cavallotti 12 (a former Benedictine monastery), where ancient Roman relics and sculptures are on display. A bishop Cyprianus of Brixillum was present at a synod held in Milan in 451, ...
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Reggio Emilia
Reggio nell'Emilia ( egl, Rèz; la, Regium Lepidi), usually referred to as Reggio Emilia, or simply Reggio by its inhabitants, and known until 1861 as Reggio di Lombardia, is a city in northern Italy, in the Emilia-Romagna region. It has about 171,944 inhabitants and is the main ''comune'' (municipality) of the Province of Reggio Emilia. The inhabitants of Reggio nell'Emilia are called ''Reggiani'', while the inhabitants of Reggio di Calabria, in the southwest of the country, are called ''Reggini''. The old town has a hexagonal form, which derives from the ancient walls, and the main buildings are from the 16th–17th centuries. The commune's territory lies entirely on a plain, crossed by the Crostolo stream. History Ancient and early Middle Ages Reggio began as a historical site with the construction by Marcus Aemilius Lepidus of the Via Aemilia, leading from Piacenza to Rimini (187 BC). Reggio became a judicial administration centre, with a forum called at first ''Regiu ...
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Gens
In ancient Rome, a gens ( or , ; plural: ''gentes'' ) was a family consisting of individuals who shared the same Roman naming conventions#Nomen, nomen and who claimed descent from a common ancestor. A branch of a gens was called a ''stirps'' (plural: ''stirpes''). The ''gens'' was an important social structure at Rome and throughout Roman Italy, Italia during the period of the Roman Republic. Much of individuals' social standing depended on the gens to which they belonged. Certain gentes were classified as Patrician (ancient Rome), patrician, others as plebs, plebeian; some had both patrician and plebeian branches. The importance of membership in a gens declined considerably in Roman Empire, imperial times, although the ''gentilicium'' continued to be used and defined the origins and Roman dynasty, dynasties of Roman emperors. Harper's Dictionary of Classical Antiquities, ''Harper's Dictionary of Classical Literature and Antiquities'', Second Edition, Harry Thurston Peck, E ...
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Attis
Attis (; grc-gre, Ἄττις, also , , ) was the consort of Cybele, in Phrygian and Greek mythology. His priests were eunuchs, the ''Galli'', as explained by origin myths pertaining to Attis castrating himself. Attis was also a Phrygian vegetation deity. His self-mutilation, death, and resurrection represents the fruits of the earth, which die in winter only to rise again in the spring. According to Ovid's ''Metamorphoses'', Attis transformed himself into a pine tree. No connection to the god Atys Nineteenth century scholarship wrongly identified the god ''Attis'' with the similar-sounding name of the god ''Atys''. The ''name'' "Atys" is often seen in ancient Aegean cultures; it was mentioned by Herodotus, however Herodotus was describing Atys, the son of Croesus, a human in a historical account. The 19th century conflation of the man Atys's name with the mythology of the god he was presumably named after, "Atys the sun god, slain by the boar's tusk of winter", ...
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Ancient Roman Buildings And Structures In Italy
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood at ...
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