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Monastery Of Euthymius
The Monastery of Euthymius started as a lavra-type monastic settlement in the Judaean desert, founded by Saint Euthymius the Great (377–473) in 420, known as the Laura or Lavra of Euthymius. After its final abandonment in the 13th century, it was repurposed as a caravanserai and became known as Khan el-Ahmar, the Red Caravanserai, khan being an originally Persian word for inn or caravanserai. Its ruins still stand a short distance south of today's main Jerusalem-Jericho highway in the West Bank. It should not be confused with the nearby Khan al-Hatruri, better known to visitors as the Good Samaritan Inn, which sometimes also used to be called Khan al-Ahmar. Monastery Lavra of St Euthymius (428-473) The church was consecrated by Juvenal, Bishop of Jerusalem on 7 May 428. The lavra, a cluster of cells for hermits around a church, was located in Adummim on the road from Jericho to Jerusalem and was based on the layout of the Pharan lavra, with small cells. The vita of the ...
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Byzantine Architecture
Byzantine architecture is the architecture of the Byzantine Empire, or Eastern Roman Empire. The Byzantine era is usually dated from 330 AD, when Constantine the Great moved the Roman capital to Byzantium, which became Constantinople, until the fall of the Byzantine Empire in 1453. However, there was initially no hard line between the Byzantine and Roman empires, and early Byzantine architecture is stylistically and structurally indistinguishable from earlier Roman architecture. This terminology was introduced by modern historians to designate the medieval Roman Empire as it evolved as a distinct artistic and cultural entity centered on the new capital of Constantinople (modern-day Istanbul) rather than the city of Rome and its environs. Its architecture dramatically influenced the later medieval architecture throughout Europe and the Near East, and became the primary progenitor of the Renaissance and Ottoman architectural traditions that followed its collapse. Characteristic ...
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Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ...
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Monastery Of St
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, ...
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Verst
A verst (russian: верста, ) is an obsolete Russian unit of length defined as 500 sazhen. This makes a verst equal to . Plurals and variants In the English language, ''verst'' is singular with the normal plural ''versts''. In Russian, the nominative singular is , but the form usually used with numbers is the genitive plural – 10 verst, 25 verst, etc. – whence the English form. A (russian: межевая верста, literally 'border verst') is twice as long as a verst. "The verst of the 17th century was 700 sazhens or 1.49 km as against the 500 sazhens or 1.067 km it became at the time of Peter the Great." Finnish ''virsta'' In Finland, a was originally 1,068.84 m according to the Swedish standard, but the Russian verst of 1,066.8 m replaced it after the province was annexed to the Russian Empire in 1809. A was originally 600 (fathoms, 1.781 m), but was then changed to 500 , since the Russian was longer, 2.134 m. A Finnish was defined as of a , the F ...
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Sabbas The Sanctified
SabasPatrich (1995). (439–532), in Church parlance Saint Sabas or Sabbas the Sanctified ( el, Σάββας ο Ηγιασμένος), was a Cappadocian Greek monk, priest and saint, who was born in Cappadocia and lived mainly in Palaestina Prima. He was the founder of several convents, most notably the one known as Mar Saba. The saint's name is derived from arc, סַבָּא ''Sabbāʾ'' "old man". Life Early life St Sabbas was born the son of John, a military commander, and Sophia, at Moutalaske near Caesarea of Cappadocia. The name of the village has no known meaning in Greek, but the Aramaic "Mata la zkha" translates as "Village of Victory". Journeying to Alexandria on military matters, his parents left their five-year-old son in the care of an uncle. When the boy reached eight years of age, he entered the nearby monastery of Bishop Flavian of Antioch. The gifted child quickly learned to read and became an expert on the Holy Scriptures. Sabbas resisted his parents' pressu ...
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Mar Saba
The Holy Lavra of Saint Sabbas, known in Arabic and Syriac as Mar Saba ( syr, ܕܝܪܐ ܕܡܪܝ ܣܒܐ, ar, دير مار سابا; he, מנזר מר סבא; el, Ἱερὰ Λαύρα τοῦ Ὁσίου Σάββα τοῦ Ἡγιασμένου) and historically as the Great Laura of Saint Sabas, is a Greek Orthodox monastery overlooking the Kidron Valley in the Bethlehem Governorate of Palestine, in the West Bank, at a point halfway between Bethlehem and the Dead Sea. The monks of Mar Saba and those of subsidiary houses are known as Sabaites. Mar Saba is considered to be one of the oldest continuously inhabited monasteries in the world, and it maintains many of its ancient traditions. One in particular is the restriction on women entering the main compound. The only building that women can enter is the Women's Tower, near the main entrance. History Byzantine period The monastery was founded by Sabbas the Sanctified in 483, on the eastern side of the Kidron Valley, where ...
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Daniel The Traveller
Daniel the Traveller, known also as Daniel the Pilgrim (russian: Даниил Паломник), Daniel of Kiev, or Abbot Daniel, was the first travel writer from the Kievan Rus.Anzovin, p. 201, item 3391: "The first Russian travel-writer was Daniel of Kiev, called in Russian Daniel Kievsky." "Daniel is the earliest Russian author, sacred or secular, who has described a journey from his country to any other part of the outer world." He is known for travelling to the Holy Land in the aftermath of the First Crusade and his descriptions are important records of the region during that time. Some have identified him with a certain Daniel, bishop of between 1115 and 1122. Travels Origin Archimandrite Daniel journeyed to the West from the Rus monastery where he lived as an igumen. This monastery was probably near Chernihiv in Ukraine, in the Land of Chernihivshchyna. Constantinople, Greece, Cyprus Daniel's journeys took him to Constantinople, then by way of Cyprus to the Holy Lan ...
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Qays–Yaman War (793–796)
Between 792–793 and 796 a Qays–Yaman war (also referred to as the War of the WatermelonLevy-Rubin and Kedar 2001, p. 65.Linder 2007, p. 22.) took place in Palestine and Transjordan between the northern Arab tribal federation of Mudhar, also called Nizar or Qays, and the southern tribal confederation of Yaman and their Abbasid allies. The conflict may have begun as early as 787/88, though specific outbreaks of the war are largely dated to 793 and 796. Some violence by Bedouin raiders in the Judean Desert also erupted in 797, though it is not clear if this was directly related to the Qaysi-Yamani conflict. Background In the 8th century, Palestine and Transjordan were functioning as two administrative districts: Jund Filastin and Jund al-Urdunn. Jund Filastin stretched from Rafah to Lajjun, encompassing much of the coastal plain of Palestine and included Samaria and Mount Hebron, while Jund al-Urdunn consisted of the Galilee, Jabal Amil, and most of Transjordan (east of the Jor ...
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List Of Earthquakes In The Levant
This is a list of earthquakes in the Levant, including earthquakes that either had their epicenter in the Levant or caused significant damage in the region. As it is now, the list is focused on events which affected the territories of modern-day Israel, Jordan, Lebanon, Palestine and Syria and to some degree the adjacent areas of South Anatolia, Cyprus island and the Sinai Peninsula (modern Turkey, Cyprus, Northern Cyprus and Egypt). Seismic hazard The Jordan Rift Valley is the result of tectonic movements within the Dead Sea Transform (DSF) fault system. The DSF forms the transform boundary between the African Plate to the west and the Arabian Plate to the east. The Golan Heights and all of Transjordan are part of the Arabian Plate, while the Galilee, Judean and Samarian highlands (West Bank), Coastal Plain and Negev along with the Sinai Peninsula are on the African Plate. This tectonic disposition leads to a relatively high seismic activity in the region. Earthquakes The regi ...
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Sabaite
The Holy Lavra of Saint Sabbas, known in Arabic and Syriac as Mar Saba ( syr, ܕܝܪܐ ܕܡܪܝ ܣܒܐ, ar, دير مار سابا; he, מנזר מר סבא; el, Ἱερὰ Λαύρα τοῦ Ὁσίου Σάββα τοῦ Ἡγιασμένου) and historically as the Great Laura of Saint Sabas, is a Greek Orthodox monastery overlooking the Kidron Valley in the Bethlehem Governorate of Palestine, in the West Bank, at a point halfway between Bethlehem and the Dead Sea. The monks of Mar Saba and those of subsidiary houses are known as Sabaites. Mar Saba is considered to be one of the oldest continuously inhabited monasteries in the world, and it maintains many of its ancient traditions. One in particular is the restriction on women entering the main compound. The only building that women can enter is the Women's Tower, near the main entrance. History Byzantine period The monastery was founded by Sabbas the Sanctified in 483, on the eastern side of the Kidron Valley, where ...
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Cenobium
Cenobitic (or coenobitic) monasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete. The English words "cenobite" and "cenobitic" are derived, via Latin, from the Greek words ''koinos'' (κοινός), "common", and ''bios'' (βίος), "life". The adjective can also be cenobiac (κοινοβιακός, ''koinobiakos'') or cœnobitic (obsolete). A group of monks living in community is often referred to as a cenobium. Cenobitic monasticism appears in several religious traditions, though most commonly in Buddhism and Christianity. Origins The word ''cenobites'' was initially applied to the followers of Pythagoras in Crotona, Italy, who founded a commune not just ...
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Refectory
A refectory (also frater, frater house, fratery) is a dining room, especially in monasteries, boarding schools and academic institutions. One of the places the term is most often used today is in graduate seminaries. The name derives from the Latin ''reficere'' "to remake or restore," via Late Latin ''refectorium'', which means "a place one goes to be restored" (''cf.'' "restaurant"). Refectories and monastic culture Communal meals are the times when all monks of an institution are together. Diet and eating habits differ somewhat by monastic order, and more widely by schedule. The Benedictine rule is illustrative. The Rule of St Benedict orders two meals. Dinner is provided year-round; supper is also served from late spring to early fall, except for Wednesdays and Fridays. The diet originally consisted of simple fare: two dishes, with fruit as a third course if available. The food was simple, with the meat of mammals forbidden to all but the sick. Moderation in all aspects of ...
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